The King of Babylon

by Padraic Colum · from The Boy Apprenticed to an Enchanter

folk tale cautionary tale solemn Ages 8-14 1463 words 7 min read
Cover: The King of Babylon

Adapted Version

CEFR A1 Age 5 196 words 1 min Canon 35/100

I live in this land with my master Zabulun. Our King is very silly. He likes to talk to all people. We go to the market each day. Many people are there. They buy and sell things. The King comes there often. He talks to new people. This is not what kings often do. My master says he is very foolish.

My master often talks about the King. "He looks big on his throne," my master says. "But he is very foolish. He likes market talk more. He will come here again. He will talk to many people. We will watch him. We will see him do this silly thing." My master knows the King. He knows his ways.

One day, the King came. He wore a black cloak. It had one purple line. The King sat in a special place. He talked to new people. Many people watched him. My master was right. The King was very silly.

Three days later, the King sent for my master. We went to the palace. The King had a very bad dream. He looked worried. He told my master about it. He wanted my master to help him.

Original Story 1463 words · 7 min read

V. The King of Babylon

We lived for a whole moon in Babylon, my master Zabulun and I, before the danger that was greater than the danger that is upon me now showed itself to me. Just before the hour of the market we would go through the streets of the city and toward the great market place. Throngs of people would be there, gathered together for buying or selling, or for talk of the happenings of the day before. My master would take me to a shady place, and we would sit there, resting or refreshing ourselves with draughts of the wine of the palm.

And Zabulun would tell me that the King we had spoken with was the most foolish King who had ever ruled over Babylon. “Great and terrible he seems when he sits upon his throne in his palace,” Zabulun would say, “but for all that he is foolish, and he delights more to come into the market and hear the talk of strangers than to sit in his council chamber.”

Again and again Zabulun would speak of the King, and he would say: “Often he comes here, and he sits in the market place and talks with all comers, which is against the customs of the Kings of Babylon. We will see him come here, and we will watch him do what is reported of him.”

Seated in the market in a shady place I would watch the throngs that moved about there. I saw the merchants who had come down the river in such round boats as we had voyaged in. They brought casks of the wine of the palm to the market. And I saw those who had come from Arabia with spices, and my master would tell me how these spices had been gathered. Some had frankincense that grows on trees that are guarded by winged serpents. Only with smoke of burning styrax could they drive the serpents from the trees. And others had cassia that is found in a shallow lake guarded by fierce, bat-like creatures. To gather it men have to cover themselves all over with the hides of cattle, leaving openings for their eyes only. And there are the merchants who have the ladanum that settles on low bushes, and that sticks to the beards of he-goats that go amongst the bushes. Others have the cinnamon that is used by birds to build their nests against high cliffs. Men cannot climb these cliffs to gather the sticks of cinnamon, but they make the birds bring into their nests such weights as break the nests down and so strew on the ground the sticks of cinnamon. They slaughter cattle under the cliffs, and the birds fly into their nests with great pieces of the meat, and the weight of these pieces of meat breaks down the nests. And so men gather cinnamon in Arabia.

And one day my master showed me the King of Babylon as he came into the market place.

He wore a black cloak that had only one stripe of purple in it, and a boy went beside him holding an Indian hound in a leash. Having come into the market the King seated himself in a special place, and he drank wine and ate honey cakes, and talked with the strangers that were brought before him, and let himself be gaped at by throngs of people. And then, from one to another of those who were around him, my master and I heard it said, “The King, surely, has had remarkable dreams.”

In three days my master was sent for by the King, and he came into the palace again bringing me with him, and he was saluted as a Magus. The King’s dreams were told to him. The first dream was of a drinking cup that blazed with fire, and the second dream was of a ram-headed man with golden horns, and the third dream was of a soldier in a black cloak. All those dreams, according to those in the palace who considered dreams, were of a treasure. Zabulun, my master, agreed that assuredly they were of a treasure, knowing that whatever the King dreamed of after he had put the thought of a treasure into the minds of those in the palace would be thought to be of that and of nothing else.

Then speaking as a Magus he told them that the blazing fire of the drinking cup, the golden horns on the ram-headed man, and the blackness of the soldier’s cloak all signified the Tower of Babylon. The King and the ancient dwarf became very silent when my master spoke of the tower. It was then that the Enchanter took the staff that was made of two serpents twisting together into his right hand, and declared that in order to make the dream of the tower cease to trouble him, the King should sacrifice a black cock in the lowest place of the tower.

Wine was brought us then, and my master and I drank, and this time no bitterness had been put into the wine. We were given permission to go, and we went from the palace.

As for the King and the ancient dwarf who was with him, they took horses and they rode to the Tower of Babylon, the dwarf bringing with him a black cock for the sacrifice. Harut and Marut, the sleeping guardians of Babylon, they looked on, but they went past them and within the tower. In the lowest place in the tower they made preparations for the sacrifice of the black cock.

Zabulun and I sat in the market place and waited, for my master said to me, “That which happens to the King, no matter how great it may be, he will speak of it in the market. We shall wait here and see if the King will come here on his way back from the tower.”

So in the market place we sat, my master and I. And in the tower the King and the ancient dwarf took the black cock and fastened him by a leg to a ring that was in a very light board in the floor. The cock, fluttering upward, lifted the board. Looking down they saw a chamber beneath. They went down into that chamber, the King and the ancient dwarf, and behold! they found in it a treasure of silver pieces, each piece marked with the mark of a King of the old times in Babylon.

Soon Zabulun, seated in the shade in the market place, showed me the King and the ancient dwarf as they came amongst the throng. The King seated himself in his special place and drank wine and ate cakes of honey. My master, watching him from afar, knew that he talked about the treasure he had found. For the dwarf who went with him opened a leather bag and showed certain pieces that made those around them gape in wonder.

Not long were the King and the ancient dwarf there before the Hour of the Market came to its close. Those in the market left and went to their homes. My master and I likewise departed. But those who had listened to the King brought with them the memory of the wonder they had been told about. A treasure was hidden beneath the tower—that was the thought that now possessed every one. And when dusk had fallen upon the city companies of men made their way toward the tower, carrying with them spades and mattocks. The next day, when the King came with the ancient dwarf, he found that all around the tower, and all around the place where Harut and Marut slept, trenches and holes had been dug.

He himself, with a company of men, went down into the lower chamber where the treasure of silver pieces had been found, and there they began to delve. The King found no treasure that day.

When he came out of the lower chamber he found many around the tower digging and delving. He forbade them to do this, and he set guards around the tower. But in the night those who were set to guard the tower began to delve.

The digging and delving within and around the tower went on in secret as well as openly. My master took me to show me what was being done. “Foolish is the King, and foolish are the people of Babylon,” he said. “What I have told you will befall them. Very soon they will strike at the foundations of the tower, and the tower will stand no more. Then will I take to myself the Magic Mirror, and make myself the master of the Babylonians.”


Story DNA

Moral

A foolish ruler's indiscretion and susceptibility to manipulation can lead to the downfall of his kingdom and its people.

Plot Summary

The narrator and his master Zabulun observe the foolish King of Babylon, who frequently mingles in the market. When the King has three dreams, Zabulun manipulates their interpretation to suggest a treasure hidden in the Tower of Babylon. The King follows Zabulun's advice, discovers ancient silver, and then foolishly boasts about it in the market. This leads to widespread greed, with the people digging indiscriminately around and within the tower, threatening its foundations. Zabulun, having orchestrated the chaos, plans to seize power once the tower collapses, highlighting the King's ultimate folly and the impending doom of Babylon.

Themes

folly of kingspower of manipulationgreedconsequences of imprudence

Emotional Arc

observation to impending doom

Writing Style

Voice: first person
Pacing: slow contemplative
Descriptive: lush
Techniques: detailed descriptions of exotic goods, foreshadowing

Narrative Elements

Conflict: person vs society
Ending: tragic
Magic: Magus (Zabulun's role), dream interpretation, sleeping guardians (Harut and Marut), Magic Mirror (mentioned as Zabulun's future tool)
The Tower of Babylon (symbol of the kingdom's stability and eventual downfall)The black cock (catalyst for discovery)The King's black cloak with one purple stripe (symbol of his attempt at disguise, but still royal)

Cultural Context

Origin: Irish (Padraic Colum's retelling of ancient tales)
Era: timeless fairy tale

The story draws on ancient Mesopotamian and Arabian lore, blending historical elements with fantastical ones. Harut and Marut are figures from Islamic tradition, often associated with Babylon.

Plot Beats (14)

  1. The narrator and his master Zabulun live in Babylon, observing the King's foolish habit of mingling and talking with strangers in the market.
  2. Zabulun frequently comments on the King's foolishness and predicts he will come to the market.
  3. The narrator describes the exotic merchants and goods found in the market, including detailed accounts of how spices are gathered.
  4. The King appears in the market, dressed simply, talking with strangers and allowing himself to be observed, confirming Zabulun's predictions.
  5. The King sends for Zabulun, now recognized as a Magus, to interpret his three dreams: a blazing cup, a ram-headed man, and a soldier in a black cloak.
  6. Zabulun interprets the dreams as signifying a treasure in the Tower of Babylon, knowing the King's mind is already set on treasure.
  7. Zabulun advises the King to sacrifice a black cock in the lowest part of the tower to appease the dream.
  8. The King and an ancient dwarf go to the Tower of Babylon, perform the sacrifice, and discover a hidden chamber containing ancient silver pieces.
  9. The King returns to the market and, true to his nature, boasts about the treasure, with the dwarf displaying some pieces.
  10. The news of the treasure spreads, and as dusk falls, the people of Babylon begin digging around the tower with spades and mattocks.
  11. The next day, the King finds the area around the tower riddled with trenches and holes, and even the treasure chamber is being dug into.
  12. The King forbids the digging and sets guards, but the guards themselves begin to delve in secret.
  13. Zabulun shows the narrator the ongoing destruction, stating that the King and people are foolish, and the tower will soon fall.
  14. Zabulun reveals his ultimate plan to use the Magic Mirror and become master of the Babylonians once the tower collapses.

Characters

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The Narrator

human child male

A young boy, likely of Middle Eastern or Mesopotamian descent, with a slender build. His exact height and features are not specified, but he is young enough to be a constant companion and apprentice to Zabulun.

Attire: Simple, functional clothing suitable for an apprentice or servant in ancient Babylon. Likely a tunic of coarse linen or wool, possibly a simple head covering to protect from the sun, in muted earth tones.

Wants: To learn from his master, to understand the world, and to survive the dangers of Babylon.

Flaw: Youthful naivety, dependence on his master.

He serves as the primary observer and recorder of events, learning about the nature of power, foolishness, and human greed through Zabulun's teachings and the unfolding events in Babylon. He becomes more aware of the dangers and machinations around him.

A young boy with wide, curious eyes, always positioned slightly behind and observing his master.

Observant, quiet, loyal, impressionable, eager to learn.

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Zabulun

human adult male

A man of wisdom and experience, likely of Middle Eastern or Mesopotamian descent, with a lean build. His age is not specified, but he is old enough to be a respected 'Magus' and a master to the narrator.

Attire: Dignified but not ostentatious. When in the market, he wears practical but respectable clothing, perhaps a simple, dark tunic and cloak. When summoned to the palace as a Magus, he might wear more formal, but still understated, robes, perhaps of dark wool or linen, signifying wisdom rather than wealth.

Wants: To gain power and control over Babylon, specifically through the use of the Magic Mirror, by exploiting the King's foolishness and the people's greed.

Flaw: His ambition and willingness to manipulate others for his own gain.

He orchestrates the downfall of the Tower of Babylon by subtly guiding the King's actions and the people's greed, ultimately aiming to seize power for himself using the Magic Mirror. He remains consistent in his cunning and ambition.

A wise, bearded man with knowing eyes, often with a subtle, calculating expression.

Wise, cunning, manipulative, observant, patient, cynical.

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The King of Babylon

human adult male

A man of royal stature, likely of Mesopotamian descent, but described as foolish. His build is not specified, but he is a king, so he would carry himself with a certain presence, despite his flaws.

Attire: When in the market, he wears a distinctive black cloak with a single stripe of purple, suggesting a desire to blend in while still retaining a subtle mark of royalty. When in the palace, he would wear more elaborate royal attire, but the black cloak is his signature market attire.

Wants: To satisfy his curiosity, to be seen and talked about, to find treasure, and to alleviate his anxieties (like troubling dreams).

Flaw: His foolishness, vanity, gullibility, and desire for popular attention.

He begins as a foolish king who is easily manipulated by Zabulun's interpretations of his dreams. His actions lead directly to the discovery of a small treasure, which then, due to his own vanity and the people's greed, causes the destruction of the Tower of Babylon. He remains foolish throughout, unable to control the consequences of his actions.

A king wearing a black cloak with a single purple stripe, accompanied by an Indian hound.

Foolish, vain, easily influenced, curious, enjoys being seen and talked about, susceptible to flattery and suggestion.

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The Ancient Dwarf

human elderly male

An elderly dwarf, likely of Mesopotamian descent, with the physical characteristics of dwarfism. His age suggests wisdom or long service, but his actions align with the King's foolishness.

Attire: Practical and perhaps slightly formal attire suitable for a royal attendant or advisor, likely in muted colors. He carries a leather bag for the treasure.

Wants: To serve the King and assist him in his endeavors, including the sacrifice and treasure hunt.

Flaw: His unquestioning loyalty to the foolish King, which leads him to participate in destructive acts.

He remains a constant, if passive, participant in the King's foolishness, assisting in the sacrifice and the discovery of the treasure, and later showing the silver pieces in the market. He does not change or learn, merely facilitates the King's actions.

An elderly dwarf carrying a black cock for sacrifice, or later, a leather bag of silver pieces.

Loyal (to the King), dutiful, observant, perhaps a bit simple-minded in his adherence to the King's whims.

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The Enchanter

human adult male

A figure of authority within the palace, likely of Mesopotamian descent, associated with magic and dream interpretation. His build is not specified, but he would carry himself with a mystical presence.

Attire: Ceremonial robes appropriate for an enchanter or priest in ancient Babylon, perhaps of dark or richly colored fabric, possibly embroidered with symbols.

Wants: To interpret the King's dreams and provide solutions, maintaining his position and influence within the palace.

Flaw: His interpretations are easily swayed by prevailing thoughts (e.g., the idea of treasure).

He appears briefly to offer a solution to the King's dreams, suggesting the sacrifice in the Tower of Babylon. He serves as a catalyst for the King's actions but does not undergo any personal change.

An enchanter holding a staff made of two twisting serpents.

Authoritative, mystical, perhaps dogmatic in his interpretations.

Locations

The Great Market Place of Babylon

outdoor morning | afternoon Warm, likely dry, typical of a Mesopotamian climate.

A bustling, open-air market in the heart of Babylon, filled with throngs of people, merchants, and goods. There are shady spots where people can rest and drink palm wine. The ground is likely packed earth or simple paving, and the air is filled with the sounds of commerce and conversation.

Mood: Lively, bustling, a hub of daily life and gossip, later becoming a place of wonder and then frantic activity.

Zabulun and the narrator observe the King's unusual habit of mingling with commoners here; the King later reveals the treasure he found, sparking widespread digging.

Throngs of people Merchants with goods (palm wine, Arabian spices, frankincense, cassia, ladanum, cinnamon) Round boats (from the river) Shady resting places King's special seating area Honey cakes Indian hound

The King's Palace in Babylon

indoor daytime Varies, but likely comfortable indoors.

A grand and imposing structure where the King holds court. It contains a council chamber and rooms where dreams are interpreted. The interior is likely adorned with elements befitting a Babylonian monarch, possibly with intricate carvings, tapestries, or polished stone.

Mood: Formal, authoritative, initially tense due to the King's dreams, later relieved.

Zabulun is summoned to interpret the King's dreams, identifying them as signs related to the Tower of Babylon.

Throne Council chamber King's attendants Ancient dwarf Enchanter with serpent staff Wine goblets

The Tower of Babylon (Ziggurat)

transitional | indoor | outdoor daytime | dusk | night Varies, but the structure itself is imposing regardless of weather.

A massive, multi-tiered ziggurat, a prominent landmark in Babylon. It has a lowest place where a sacrifice can be made, and hidden chambers beneath its foundations. The exterior is likely made of sun-dried mud bricks, possibly with glazed brick ornamentation on higher levels. It is guarded by Harut and Marut, described as sleeping guardians.

Mood: Mysterious, ancient, foreboding, later becoming a site of frantic, destructive digging.

The King and dwarf discover the treasure chamber beneath the tower; later, the tower becomes the target of widespread, destructive digging by the people.

Multi-tiered structure (ziggurat) Lowest place/chamber Ring in the floor Light board Hidden chamber beneath Silver treasure pieces Harut and Marut (sleeping guardians) Trenches and holes around the base Spades and mattocks