THE TWO PRINCES

by Unknown · from Cossack Fairy Tales and Folk Tales

fairy tale adventure hopeful Ages 8-14 1874 words 9 min read
Cover: THE TWO PRINCES

Adapted Version

CEFR A1 Age 5 395 words 2 min Canon 95/100

Two princes lived in a big castle. They were brothers and good friends. Elder Prince and Younger Prince went hunting. They got lost. Elder Prince had a special knife. He said, "Knife shows danger." They said goodbye.

Elder Prince walked on his way. He saw an old woman. She looked kind. But she was a Tricky Old Woman. She used bad magic. Elder Prince turned to stone. His dog turned to stone too.

Younger Prince saw the special knife. The knife changed color. It was a dull red color. He knew his brother was in danger. Younger Prince felt worried. He went to find his brother.

Younger Prince walked to a high mountain. He met a kind old woman. She helped him. He met two wise old men. They told him about the Tricky Old Woman. They told him what to do. He listened well.

Younger Prince found the Tricky Old Woman. He held her with a magic rope. He said, "Help my brother now!" She was scared. She used her magic. Elder Prince became alive again. His dog became alive again.

Elder Prince was happy. He went to a new city. A big, scary dragon lived there. The dragon wanted the Princess.

Elder Prince was brave. He fought the big dragon. He defeated the dragon. He took a mark from each dragon head. He told her he killed it.

A bad Coachman found the dragon. He saw the dragon was dead. He told the Princess to say he killed it. He was mean to her.

All thought the Coachman was a hero. The King said he could marry the Princess. The Princess was sad.

The Younger Prince came to the city. He saw the Coachman would marry the Princess. He knew this was wrong.

The Younger Prince asked about the dragon. He saw the dragon heads. He said, "Where are the special marks?"

The Coachman got angry. He yelled at the Younger Prince. But the Princess knew the truth. She saw the real hero.

Younger Prince showed dragon's special marks. The Princess told the King the truth. She said the Elder Prince saved her.

The King was very angry at the Coachman. He sent the Coachman far, far away. The Coachman could not come back.

The Elder Prince married the Princess. All were happy. The two brothers were heroes. They lived well ever after.

Original Story 1874 words · 9 min read

THE TWO PRINCES


THE TWO PRINCES

There was once upon a time a King who had two sons, and these sons went a-hunting in the forest and there lost themselves. They wandered on and on for twelve weeks, and at the end of the twelve weeks they came to a place where three roads met, and the elder brother said to the younger, “My brother, here our roads part. Take thou the road on that side, and I’ll take the road on this.” Then the elder brother took a knife and stuck it into the trunk of a maple-tree by the roadside, and said, “Look now, brother, should any blood drip from the blade of this knife it will be a sign that I am perishing, and thou must go and seek me; but if any blood flow from the handle, it will be a sign that thou art perishing, and I will then go and seek thee.” Then the brothers embraced each other and parted, and one went in one direction and the other went in the other.

The elder brother went on and on and on till he came to a mountain so high that there cannot be a higher, and he began climbing it with his dog and his stick. He went on till he came to an apple-tree, and beneath the apple-tree a fire was burning, and he stopped to warm himself, when an old woman came up and said to him, “Dear little gentleman! dear little gentleman! tie up that dog lest he bite me.” So he took the dog and tied it up, and immediately he was turned to stone, and the dog too, for the old woman was a pagan witch.

Time passed, and the younger brother came back to the maple-tree by the cross-roads and saw that blood was dripping from the blade of the knife. Then he knew that his brother was perishing, and he went in search of him, and came at last to the high mountain that was higher than all others, and on the top of this mountain there was a little courtyard, and in the courtyard an old woman, who said to him, “Little Prince, what brings thee hither, and what dost thou seek?”––“I seek my brother,” said he; “a whole year has passed since I heard of him, and I know not whether he be alive or dead.”––Then she said to him, “I can tell thee that he is dead, and it is of no use seeking for him, though thou goest the wide world over. But go up that mountain, and thou wilt come to two other mountains opposite to each other, and there thou wilt find an old man, who will put thee on thy way.” So he went up the high mountain till he came to two other mountains that were opposite each other, and there he saw two old men sitting, and they asked him straightway, “Little Prince! little Prince! whither dost thou go, and what dost thou seek?”––“I am going in search of my brother,” said he, “my dear elder brother who is perishing, and I can find him nowhere.”––Then one of the old men said to him, “If thou canst scale those two mountains yonder without falling, I’ll give thee all that thou dost want.” Then he scaled the two mountains as nimbly as a goat, and the old man gave him a bast rope, three fathoms long, and bade him return to the mountain where was the fire and the old woman who had asked him to stay and warm himself, and bind this old woman with the cord and beat her till she promised to bring his brother back to life again, and not only his brother but a Tsar and a Tsaritsa[23] and a Tsarivna, who were also turned to stone there. “Beat her till she has brought them all to life again,” said they. So he took the cord and went back to where the fire was burning. An apple-tree was there, and beneath the apple-tree was the fire, and the old witch came out to him and said, “Little master! little master! let me come and warm myself.”––“Come along, little mother!” cried he; “come and warm thyself and make thyself comfortable.” Then she came out, but no sooner had she done so, than he threw the cord around her and began flogging her. “Say,” cried he, “what hast thou done with my brother?”––“Oh, dear little master! dear little master! let me go, let me go! I’ll tell thee this instant where thy brother is.” But he wouldn’t listen, but beat her and beat her, and held her naked feet over the fire, and toasted and roasted her till she shrivelled right up. Then he let her go, and she went with him to a cave that was on that mountain, and drew from the depths of it some healing and life-giving water, and brought his brother back to life again, but it was as much as she could do, for she was half dead herself. Then his brother said to him, “Oh, my dear brother, how heavily I must have been sleeping! But thou must revive my faithful dog too!” Then she revived the faithful dog, and she also revived the Tsar and the Tsaritsa and the Tsarivna, who had been turned to stone there. Then they left that place and when they had gone a little distance, the elder brother bowed to the ground and went on his way alone.

He went on and on till he came to a city where all the people were weeping and all the houses were hung with black cloth. And he said to them, “Why do ye weep, and why are all your houses hung with black?”––And they answered, “Because there’s a Dragon here who eats the people, and it has come to such a pass with us that to-morrow we must give him our Princess for dinner.”––“Nay, but ye shall not do this thing,” said he, and, with that, he set out for the cavern where the Dragon lived, and tethered his horse there and slept by the side of the cavern all night. And the next day, sure enough, the Princess was brought to the mouth of the cavern. She came driving thither in a carriage and four and with a heyduck[24] in attendance. But when the Prince saw her, he came forth to meet her and led her aside and gave her a prayer-book in her hand, and said to her, “Stay here, Princess, and pray to God for me.” Then she fell down on her knees and began to pray, and the Dragon popped one of his heads out of the cavern and said, “It is time I had my dinner now, and there’s not so much as a breakfast here!” But the Prince also fell down on his knees and read out of his prayer-book and prayed to God, and said to the Dragon, “Come forth! come forth! and I’ll give thee breakfast and dinner at the same time!” Then the Dragon darted back again, but when he had waited till midday and still there was neither breakfast nor dinner for him, he popped two of his heads out and cried, “It is high time I had my dinner, and still there is neither breakfast nor dinner for me!”––“Come forth, and I’ll give thee both at once!” cried the Prince. Then the Dragon wouldn’t wait any longer, but stuck out all his six heads and began to wriggle out of the cavern; but the Prince attacked him with his huge broadsword, a full fathom long, which the Lord had given him, and chopped off all the Dragon’s six heads, and the rock fell upon the Dragon’s body and crushed it to pieces. Then the Prince gathered up the six dragon-heads and laid them on one side, and cut out the six lolling tongues and tied them in his handkerchief, and told the Princess to go back to her palace, for they could not be married for a year and twelve weeks, and if by that time he did not appear, she was to marry another, and with that he departed. Then the coachman of the Princess came up to the place and saw the six heads of the Dragon, and took them up and said to the Princess, “I will slay thee on the spot if thou dost not swear to me twelve times that thou wilt say I slew the Dragon, and wilt take me for thy husband!” Then she swore to it twelve times, for else he would have slain her. So they returned together to the town, and immediately all the black cloth was taken off the houses and the bells fell a-ringing, and all the people rejoiced because the coachman had killed the Dragon. “Let them be married at once!” cried they.

Meanwhile the King’s son went on and on till he came to that town where he had left his brother, and there he found that the Tsar and the Tsaritsa had given his brother the whole tsardom and the Tsarivna to wife as well, and there he tarried for a time; but toward the end of a year and twelve weeks he went back to the other city where he had left the Princess, and there he found them making ready for a grand wedding. “What is the meaning of all this?” asked he. And they answered, “The Tsar’s coachman has slain the Dragon with six heads and saved the Princess, and now he is to be married to her.”––“Good Lord!” cried he, “and I never saw this Dragon! What manner of beast was it?”––Then they took him and showed him the heads of the Dragon, and he cried, “Good Lord! every other beast hath a tongue, but this Dragon hath none!” Then they told this to the coachman, who had been made a Prince, and the coachman was very angry and said, “Whoever maintains that a Dragon has tongues, him will I order to be tied to four wild horses, and they shall tear him to pieces on the open steppe!” The Princess, however, recognized the King’s son, but she held her peace. Then the King’s son took out his handkerchief, unrolled it, showed them the six tongues, and put each one into one of the six mouths of the Dragon’s six heads, and each of the tongues began to speak and bid the Princess say how the matter went. Then the Princess told how she had knelt down and prayed out of the prayer-book while the King’s son slew the Dragon, and how the wicked coachman had made her swear twelve times to that which was false. When the Tsar heard this, he immediately gave the Princess his daughter to the King’s son, and they asked him what death the wicked coachman should die. And he answered, “Let him be tied to the tails of four wild horses, and drive them into the endless steppe that they may tear him to pieces there, and the ravens and crows may come and pick his bones.”



Story DNA

Moral

Truth and courage will ultimately prevail over deceit and cowardice.

Plot Summary

Two royal brothers part ways, using a magical knife to signal distress. The elder brother is turned to stone by a witch, prompting the younger brother to embark on a quest to save him. After defeating the witch and reviving his brother, the elder brother slays a six-headed dragon to save a princess, but a wicked coachman takes credit. The younger brother later exposes the coachman's deception using the dragon's tongues, leading to the coachman's execution and the elder brother marrying the princess, thus restoring justice and reuniting the heroic siblings.

Themes

brotherly lovecouragejusticedeception

Emotional Arc

separation to reunion, danger to triumph

Writing Style

Voice: third person omniscient
Pacing: brisk
Descriptive: sparse
Techniques: repetition of phrases, rule of three (three roads, three mountains, three people revived)

Narrative Elements

Conflict: person vs person, person vs supernatural
Ending: moral justice
Magic: magical knife that bleeds to signal distress, pagan witch who turns people to stone, healing and life-giving water, talking dragon tongues, magical rope
the knife (brotherly bond, fate)dragon tongues (proof of truth, heroism)stone figures (witch's power, helplessness)

Cultural Context

Origin: Slavic (likely Russian or Ukrainian, given 'Tsar' and 'Tsarivna')
Era: timeless fairy tale

Reflects common folk beliefs in witches, dragons, and the importance of truth and justice in a monarchical society.

Plot Beats (15)

  1. Two princes get lost hunting, decide to split up, and set up a magical knife to signal if one is in danger.
  2. The elder prince encounters a pagan witch disguised as an old woman, who turns him and his dog to stone.
  3. The younger prince sees blood dripping from the knife, indicating his brother's peril, and sets out to find him.
  4. The younger prince consults an old woman and then two old men on a mountain, who instruct him on how to defeat the witch.
  5. The younger prince returns to the witch, binds her with a magical rope, and tortures her until she revives his brother, his dog, a Tsar, a Tsaritsa, and a Tsarivna.
  6. The elder brother, now revived, parts ways again and travels to a city where a dragon demands a princess as sacrifice.
  7. The elder brother confronts and slays the six-headed dragon, cutting off its heads and tongues, but instructs the princess to wait a year and twelve weeks before marriage.
  8. A wicked coachman discovers the dead dragon, takes the heads, and forces the princess to swear he was the one who killed the dragon.
  9. The coachman is hailed as a hero and is set to marry the princess.
  10. The younger brother, having tarried with the Tsar and Tsarivna (who gave him the kingdom and the Tsarivna as wife), returns to the city where the coachman is about to marry the princess.
  11. The younger brother questions the dragon's appearance, and when shown the heads, points out they have no tongues.
  12. The coachman threatens the younger brother, but the princess recognizes the true hero.
  13. The younger brother produces the dragon's tongues from his handkerchief, proving his deed, and the princess confirms his story.
  14. The Tsar orders the coachman to be executed by being torn apart by wild horses.
  15. The elder brother marries the princess, and the two brothers are celebrated.

Characters

👤

Elder Brother (King's Son)

human young adult male

Tall and well-built, with the strong physique of someone accustomed to hunting and outdoor life. His features are noble, reflecting his royal lineage.

Attire: Practical, durable hunting attire suitable for long journeys in a forest. Likely made of sturdy wool or linen in muted earth tones, perhaps a tunic over trousers, with a leather belt and sturdy boots. He carries a stick as a walking aid.

Wants: To explore, to survive, and to eventually find his way back home or establish himself.

Flaw: Naivety and a trusting nature, which makes him vulnerable to the witch's trickery.

Starts as an adventurous but somewhat vulnerable prince, is turned to stone, and is then revived, signifying a rebirth or second chance. He then finds a new life and kingdom.

His noble features and practical hunting attire, perhaps with a slight weariness from his long journey.

Brave, trusting, somewhat naive, and ultimately resilient. He is willing to venture into the unknown but falls victim to deception.

👤

Younger Brother (King's Son)

human young adult male

Similar in build to his elder brother, but perhaps slightly less weathered, with a youthful vigor. He possesses a strong, determined physique.

Attire: Practical hunting attire, similar to his brother's, made of durable fabrics like wool and linen in earth tones. He would wear a tunic, trousers, and sturdy boots.

Wants: To rescue his elder brother, to defeat evil, and to ensure justice is served.

Flaw: His intense loyalty, while a strength, could also lead him into dangerous situations without sufficient caution.

Transforms from a searching brother into a heroic figure who defeats a witch and a dragon, restores justice, and ultimately marries a princess and becomes a ruler.

His determined expression and the broadsword he wields against the Dragon.

Loyal, courageous, resourceful, relentless, and just. He is driven by love for his brother and a strong sense of right and wrong.

✦

Pagan Witch

magical creature (witch) elderly female

A wizened, frail-looking old woman, but with a deceptive strength and malevolence. Her skin is likely wrinkled and sallow from her dark magic.

Attire: Simple, dark, and worn peasant clothing, perhaps a dark woolen shawl over a drab linen dress, to appear harmless. Her clothes might be patched and dirty.

Wants: To trap and turn travelers to stone, possibly for power or simply out of malice.

Flaw: Physical vulnerability to torture and the power of the life-giving water she possesses.

Starts as a powerful and deceptive antagonist, is brutally tortured, and is forced to use her magic for good, ultimately becoming weak and shriveled.

Her shriveled, terrified form after being tortured, clutching a vial of life-giving water.

Deceptive, malevolent, cruel, and cowardly when confronted. She preys on the unsuspecting.

✦

The Dragon

magical creature (dragon) ageless non-human

A monstrous, multi-headed beast with six heads. Its body is massive and powerful, capable of crushing rock. Its scales are likely dark and formidable.

Attire: N/A (natural scales)

Wants: To feed on humans, specifically the Princess, to satisfy its hunger and maintain its reign of terror.

Flaw: Its arrogance and impatience, which lead it to fully emerge from its lair, making it vulnerable to the Prince's attack.

Introduced as a fearsome threat, it is ultimately defeated and slain by the Younger Brother, ending its reign of terror.

Its six severed heads, each with a lolling tongue, displayed as proof of its defeat.

Gluttonous, impatient, and arrogant. It believes itself invincible and entitled to its prey.

👤

The Princess

human young adult female

Beautiful and delicate, as befits a princess destined for sacrifice. Her build is likely slender and graceful.

Attire: Fine, elegant attire suitable for a royal princess, even if it's for a sacrifice. Perhaps a flowing gown of silk or brocade in a pale color, with delicate embroidery. She arrives in a carriage.

Wants: To survive the Dragon's threat, and later, to uphold the truth and marry her true rescuer.

Flaw: Her initial fear and vulnerability, which makes her susceptible to the coachman's threats.

Transforms from a helpless victim to a key witness who exposes a lie and marries her true hero.

Kneeling in prayer with a prayer-book in her hands, facing the Dragon's cavern.

Pious, fearful, obedient (initially), and ultimately truthful and courageous when given the chance.

👤

The Coachman

human adult male

A sturdy, perhaps burly man, with a common appearance, reflecting his profession. He might have a rougher look than the nobility.

Attire: Livery of a royal coachman, likely a dark, sturdy uniform with some official trim, but not overly luxurious. Later, he would wear more elaborate, ill-fitting princely attire.

Wants: To gain wealth, power, and the hand of the Princess by falsely claiming heroism.

Flaw: His lies and cowardice, which are easily exposed by the truth.

Rises from a commoner to a falsely acclaimed hero and prince, only to be exposed and suffer a brutal, deserved death.

His arrogant smirk while wearing princely clothes, contrasted with his common features.

Cowardly, deceitful, opportunistic, and cruel. He is willing to threaten and lie to gain power and status.

👤

The Tsar

human adult male

A figure of authority, likely of a dignified and imposing stature, reflecting his royal position.

Attire: Rich, formal court robes befitting a Tsar, made of luxurious fabrics like silk or velvet, possibly embroidered with gold thread, and a jeweled crown or cap.

Wants: To ensure justice is served and to find a worthy husband for his daughter.

Flaw: Initially susceptible to deception due to lack of direct evidence.

Initially deceived by the coachman, he learns the truth and administers swift justice, ensuring his daughter marries the true hero.

Sitting on his throne, listening intently as the truth is revealed.

Just, discerning (once the truth is revealed), and decisive. He values truth and punishes deceit severely.

Locations

Three Roads Meet (Maple Tree Crossroads)

outdoor Implied temperate forest, possibly autumn given the maple tree's significance.

A junction where three distinct roads converge within a forest. A prominent maple tree stands by the roadside.

Mood: Somber, fateful, a place of parting and a future promise.

The two princes part ways, establishing a pact using a knife in a maple tree as a sign of distress.

three converging dirt roads large maple tree knife stuck into tree trunk

High Mountain Peak (Witch's Lair)

outdoor Likely cold and exposed due to high altitude, but a fire burns for warmth.

The summit of an exceptionally high mountain, barren and rocky. A small, crude courtyard is present, with an apple tree and a burning fire. A hidden cave entrance is also on this mountain.

Mood: Eerie, desolate, dangerous, with an underlying magical malevolence.

The elder prince is turned to stone here. The younger prince confronts the witch, revives his brother and others, and discovers the healing water.

rocky mountain peak small courtyard apple tree burning fire old pagan witch stone statues (prince, dog, tsar, tsaritsa, tsarivna) cave entrance

Dragon's Cavern Entrance

transitional morning to midday Unspecified, but likely clear and dry for the events to unfold.

The dark, gaping mouth of a large cavern, likely in a rocky outcrop or cliff face. The area immediately outside is a desolate, open space where a carriage can approach.

Mood: Foreboding, tense, a place of sacrifice and impending doom.

The Princess is brought as a sacrifice. The younger prince confronts and slays the six-headed Dragon.

large, dark cavern entrance rocky ground tethered horse carriage and four horses Princess Dragon's multiple heads

City of Weeping (Later Celebration)

outdoor Unspecified, but capable of supporting a large population and public gatherings.

A bustling city with houses initially draped in black cloth, later replaced by festive decorations. Features include a palace and a central square where public events occur.

Mood: Initially sorrowful and fearful, transforming into joyous and celebratory.

The city mourns the Dragon's threat, then celebrates its supposed slayer. Later, the truth is revealed, and the true hero is recognized.

traditional Eastern European/Slavic town architecture (wooden houses, possibly some with painted facades) black mourning cloths ringing bells palace town square celebrating crowds