The Lac of Rupees

by Unknown · from Tales of Wonder Every Child Should Know

fairy tale moral tale hopeful Ages 8-14 2434 words 11 min read

Adapted Version

CEFR A1 Age 5 457 words 2 min Canon 100/100

Once, a young man lived. He lived with his folks. They did not have much money. The Young Man loved his parents. His Old Father and Old Mother needed help. He went to find work. He walked many days. He came to a new city. A Kind Man helped him. He found work at a golden temple. He worked for The First King. This made his folks proud.

The Young Woman missed her husband. She went to find him. She found him at the golden temple. He was happy to see her. He gave her a special paper. It had wise words on it. "Give this to The Prince," he said. "He will give you many gold coins. This will help our folks." The Young Woman took the paper. She was very brave.

The Young Woman showed the paper. The Prince read the wise words. He liked them very much. He gave her many gold coins. He bought the special paper. The First King was his father. The First King heard about this. He was not happy. He told The Prince to go and think. He wanted him to learn.

The Prince traveled far away. He recalled first wise words: 'Be careful where you sleep.' He came to a house. The man there was not kind. The Prince was smart. He stayed awake and safe.

The Prince told a story. It was about a man and his dog. The man thought his dog was bad. But the dog was good. He was sad about his mistake. This story helped The Prince. The unkind man let him go.

The Prince walked on. He met a sad man. The man's son would marry a princess. But the princess had a big problem. She was very sad.

The Prince recalled the third wise words: 'Be brave and help!' He was very brave. He helped the princess. He made the scary shadows go away. Now the princess was happy and safe.

The Second King was the princess's father. He was very happy. He made The Prince a hero. The Prince stayed and helped The Second King.

After a long time, The Prince went home. He had many nice things. He was a hero. He saw his folks. He knew that being kind and smart brings good things.

His parents were very sad. They could not see well. The Prince touched their eyes. Now they could see! It was a very happy moment.

The Prince told his story to The First King. His father was very proud. He knew the wise words were good. All were happy.

And so, the young man, his folks, and the kings all lived gladly. They knew that wise words are very special and can help all!

Original Story 2434 words · 11 min read

The Lac of Rupees

 poor blind Brahman and his wife were dependent on their son for their subsistence. Every day the young fellow used to go out and get what he could by begging. This continued for some time, till at last he became quite tired of such a wretched life, and determined to go and try his luck in another country. He informed his wife of his intention, and ordered her to manage somehow or other for the old people during the few months that he would be absent. He begged her to be industrious, lest his parents should be angry and curse him.

One morning he started with some food in a bundle, and walked on day after day, till he reached the chief city of the neighbouring country. Here he went and sat down by a merchant's shop and asked alms. The merchant inquired whence he had come, why he had come, and what was his caste; to which he replied that he was a Brahman, and was wandering hither and thither begging a livelihood for himself, his wife and parents. Moved with pity for the man, the merchant advised him to visit the kind and generous king of that country, and offered to accompany him to the court. Now, at that time it happened that the king was seeking for a Brahman to look after a golden temple which he had just had built. His Majesty was very glad, therefore, when he saw the Brahman and heard that he was good and honest. He at once deputed him to the charge of this temple, and ordered fifty kharwars of rice and one hundred rupees to be paid to him every year as wages.

Two months after this, the Brahman's wife, not having heard any news of her husband, left the house and went in quest of him. By a happy fate she arrived at the very place that he had reached, where she heard that every morning at the golden temple a golden rupee was given in the king's name to any beggar who chose to go for it. Accordingly, on the following morning she went to the place and met her husband.

"Why have you come here?" he asked. "Why have you left my parents? Care you not whether they curse me and I die? Go back immediately, and await my return."

"No, no," said the woman. "I cannot go back to starve and see your old father and mother die. There is not a grain of rice left in the house."

"O Bhagawant!" exclaimed the Brahman. "Here, take this," he continued, scribbling a few lines on some paper, and then handing it to her, "and give it to the king. You will see that he will give you a lac of rupees for it." Thus saying he dismissed her, and the woman left.

On this scrap of paper were written three pieces of advice—First, If a person is travelling and reaches any strange place at night, let him be careful where he puts up, and not close his eyes in sleep, lest he close them in death. Secondly, If a man has a married sister, and visits her in great pomp, she will receive him for the sake of what she can obtain from him; but if he comes to her in poverty, she will frown on him and disown him. Thirdly, If a man has to do any work, he must do it himself, and do it with might and without fear.

On reaching her home the Brahmani told her parents of her meeting with her husband, and what a valuable piece of paper he had given her; but not liking to go before the king herself, she sent one of her relations. The king read the paper, and ordering the man to be flogged, dismissed him. The next morning the Brahmani took the paper, and while she was going along the road to the darbar reading it, the king's son met her, and asked what she was reading, whereupon she replied that she held in her hands a paper containing certain bits of advice, for which she wanted a lac of rupees. The prince asked her to show it to him, and when he had read it gave her a parwana for the amount, and rode on. The poor Brahmani was very thankful. That day she laid in a great store of provisions, sufficient to last them all for a long time.

In the evening the prince related to his father the meeting with the woman, and the purchase of the piece of paper. He thought his father would applaud the act. But it was not so. The king was more angry than before, and banished his son from the country.

So the prince bade adieu to his mother and relations and friends, and rode off on his horse, whither he did not know. At nightfall he arrived at some place, where a man met him, and invited him to lodge at his house. The prince accepted the invitation, and was treated like a prince. Matting was spread for him to squat on, and the best provisions set before him.

"Ah!" thought he, as he lay down to rest, "here is a case for the first piece of advice that the Brahmani gave me. I will not sleep to-night."

It was well that he thus resolved, for in the middle of the night the man rose up, and taking a sword in his hand, rushed to the prince with the intention of killing him. But the prince arose and spoke.

"Do not slay me," he said. "What profit would you get from my death? If you killed me you would be sorry afterward like that man who killed his dog."

"What man? What dog?" he asked.

"I will tell you," said the prince, "if you will give me that sword."

So he gave him the sword, and the prince began his story:

"Once upon a time there lived a wealthy merchant who had a pet dog. He was suddenly reduced to poverty, and had to part with his dog. He got a loan of five thousand rupees from a brother merchant, leaving the dog as a pledge, and with the money began business again. Not long after this the other merchant's shop was broken into by thieves and completely sacked. There was hardly ten rupees' worth left in the place. The faithful dog, however, knew what was going on, and went and followed the thieves, and saw where they deposited the things, and then returned.

"In the morning there was great weeping and lamentation in the merchant's house when it was known what had happened. The merchant himself nearly went mad. Meanwhile the dog kept on running to the door, and pulling at his master's shirt and pajamas, as though wishing him to go outside. At last a friend suggested that, perhaps, the dog knew something of the whereabouts of the things, and advised the merchant to follow its leadings. The merchant consented, and went after the dog right up to the very place where the thieves had hidden the goods. Here the animal scraped and barked, and showed in various ways that the things were underneath. So the merchant and his friends dug about the place, and soon came upon all the stolen property. Nothing was missing. There were all the articles just as the thieves had taken them.

"The merchant was very glad. On returning to his house, he at once sent the dog back to its old master with a letter rolled under the collar, wherein he had written about the sagacity of the beast, and begged his friend to forget the loan and to accept another five thousand rupees as a present. When this merchant saw his dog coming back again, he thought, 'Alas! my friend is wanting the money. How can I pay him? I have not had sufficient time to recover myself from my recent losses. I will slay the dog ere he reaches the threshold, and say that another must have slain it. Thus there will be an end of my debt. No dog, no loan.' Accordingly he ran out and killed the poor dog, when the letter fell out of its collar. The merchant picked it up and read it. How great was his grief and disappointment when he knew the facts of the case!

"Beware," continued the prince, "lest you do that which afterward you would give your life not to have done."

By the time the prince had concluded this story it was nearly morning, and he went away, after rewarding the man.

The prince then visited the country belonging to his brother-in-law. He disguised himself as a jogi, and sitting down by a tree near the palace, pretended to be absorbed in worship. News of the man and of his wonderful piety reached the ears of the king. He felt interested in him, as his wife was very ill; and he had sought for hakims to cure her, but in vain. He thought that, perhaps, this holy man could do something for her. So he sent to him. But the jogi refused to tread the halls of a king, saying that his dwelling was the open air, and that if his Majesty wished to see him he must come himself and bring his wife to the place. Then the king took his wife and brought her to the jogi. The holy man bade her prostrate herself before him, and when she had remained in this position for about three hours, he told her to rise and go, for she was cured.

In the evening there was great consternation in the palace, because the queen had lost her pearl rosary, and nobody knew anything about it. At length some one went to the jogi, and found it on the ground by the place where the queen had prostrated herself. When the king heard this he was very angry and ordered the jogi to be executed. This stern order, however, was not carried out, as the prince bribed the men and escaped from the country. But he knew that the second bit of advice was true.

Clad in his own clothes, the prince was walking along one day when he saw a potter crying and laughing, alternately, with his wife and children. "O fool," said he, "what is the matter? If you laugh, why do you weep? If you weep, why do you laugh?"

"Do not bother me," said the potter. "What does it matter to you?"

"Pardon me," said the prince, "but I should like to know the reason."

"The reason is this, then," said the potter. "The king of this country has a daughter whom he is obliged to marry every day, because all her husbands die the first night of their stay with her. Nearly all the young men of the place have thus perished, and our son will be called on soon. We laugh at the absurdity of the thing—a potter's son marrying a princess, and we cry at the terrible consequence of the marriage. What can we do?"

"Truly a matter for laughing and weeping. But weep no more," said the prince. "I will exchange places with your son, and will be married to the princess instead of him. Only give me suitable garments, and prepare me for the occasion."

So the potter gave him beautiful raiment and ornaments, and the prince went to the palace. At night he was conducted to the apartment of the princess. "Dread hour!" thought he; "am I to die like the scores of young men before me?" He clenched his sword with firm grip, and lay down on his bed, intending to keep awake all the night and see what would happen. In the middle of the night he saw two Shahmars come out from the nostrils of the princess. They stole over toward him, intending to kill him, like the others who had been before him; but he was ready for them. He laid hold of his sword, and when the snakes reached his bed he struck at them and killed them. In the morning the king came as usual to inquire, and was surprised to hear his daughter and the prince talking gaily together. "Surely," said he, "this man must be her husband, as he only can live with her."

"Where do you come from? Who are you?" asked the king, entering the room.

"Oh king!" replied the prince, "I am the son of a king who rules over such-and-such a country."

When he heard this the king was very glad, and bade the prince to abide in his palace, and appointed him his successor to the throne. The prince remained at the palace for more than a year, and then asked permission to visit his own country, which was granted. The king gave him elephants, horses, jewels, and abundance of money for the expenses of the way and as presents for his father, and the prince started.

On the way he had to pass through the country belonging to his brother-in-law, whom we have already mentioned. Report of his arrival reached the ears of the king, who came with rope-tied hands and haltered neck to do him homage. He most humbly begged him to stay at his palace, and to accept what little hospitality could be provided. While the prince was staying at the palace he saw his sister, who greeted him with smiles and kisses. On leaving he told her how she and her husband had treated him at his first visit, and how he escaped; and then gave them two elephants, two beautiful horses, fifteen soldiers, and ten lacs of rupees' worth of jewels.

Afterward he went to his own home, and informed his mother and father of his arrival. Alas! his parents had both become blind from weeping about the loss of their son. "Let him come in," said the king, "and put his hands upon our eyes, and we shall see again." So the prince entered, and was most affectionately greeted by his old parents; and he laid his hands on their eyes, and they saw again.

Then the prince told his father all that had happened to him, and how he had been saved several times by attending to the advice that he had purchased from the Brahmani. Whereupon the king expressed his sorrow for having sent him away, and all was joy and peace again.



Story DNA

Moral

True wisdom, even when seemingly costly or counter-intuitive, can save one's life and lead to great fortune.

Plot Summary

A poor Brahman's son leaves his family to seek fortune. His wife, desperate, finds him and receives three pieces of advice on a paper, which she sells to the king's son for a lac of rupees. The king banishes his son for this 'foolish' purchase. The banished prince then uses each piece of advice to survive various perils: avoiding murder by a host, discerning false hospitality from his brother-in-law, and finally, saving a cursed princess from nightly snake attacks, leading to his marriage and succession to a throne. He returns home wealthy and honored, restoring his parents' sight and reconciling with his father, proving the invaluable worth of the advice.

Themes

wisdomperseveranceloyaltyconsequences of actions

Emotional Arc

suffering to triumph

Writing Style

Voice: third person omniscient
Pacing: brisk
Descriptive: sparse
Techniques: nested stories, rule of three

Narrative Elements

Conflict: person vs person
Ending: happy
Magic: golden temple, magical advice paper, curse on the princess (Shahmars), healing blindness by touch
the paper with advicethe Shahmars (representing hidden danger/evil)

Cultural Context

Origin: Indian
Era: timeless fairy tale

Reflects traditional Indian social structures, beliefs in divine intervention, and the importance of wisdom and family honor.

Plot Beats (12)

  1. A poor Brahman's son leaves his family to seek a better life, finding work at a king's golden temple.
  2. His wife, struggling, finds him and he gives her a paper with three pieces of advice, telling her to sell it to the king for a lac of rupees.
  3. The king's son buys the advice, infuriating his father who banishes him for his foolishness.
  4. The banished prince, traveling, applies the first advice (be careful where you sleep) and stays awake, preventing a host from murdering him.
  5. To save himself, the prince tells the host the story of a merchant who mistakenly killed his loyal dog, regretting it deeply.
  6. The prince then visits his brother-in-law in disguise, testing the second advice (kin treat you better in pomp than poverty), and is nearly executed before escaping.
  7. He encounters a potter lamenting his son's impending marriage to a cursed princess whose husbands die nightly.
  8. The prince, applying the third advice (do work yourself with might and without fear), takes the son's place and kills two Shahmars (snakes) emerging from the princess's nostrils.
  9. The king, delighted, makes the prince his successor, and the prince stays for over a year.
  10. The prince returns home with great wealth, visiting his now-humble brother-in-law and revealing his identity, confirming the second advice.
  11. He returns to his own kingdom, where his parents have gone blind from weeping, and restores their sight by touching their eyes.
  12. The prince recounts his adventures, and his father, the king, expresses remorse for banishing him, acknowledging the wisdom of the purchased advice.

Characters

👤

The Brahman's Son (The Prince)

human young adult male

Of average height and build for a young man from the Indian subcontinent, with a lean physique from his initial life of begging and later travels. His features are noble, befitting his true royal lineage, though initially obscured by poverty.

Attire: Initially, simple, worn cotton garments typical of a poor Brahman beggar in ancient India: a plain, light-colored dhoti and a thin, possibly torn, upper cloth. Later, as a temple caretaker, he would wear cleaner, but still modest, white or off-white cotton dhoti and kurta. As a prince, he wears rich silks and brocades, possibly a fine silk dhoti, an embroidered angarkha (tunic), and a turban adorned with jewels. When disguised as a jogi, he wears saffron robes, matted hair, and ash smeared on his body. When exchanging places with the potter's son, he wears 'beautiful raiment and ornaments' which would be fine silk dhoti, a richly embroidered kurta, and gold jewelry.

Wants: To escape a wretched life of poverty, provide for his parents, and ultimately to prove his worth and survive the challenges life throws at him.

Flaw: Initially, a degree of naivety or overconfidence, as seen when he expects his father to applaud his purchase of the advice. He also struggles with the emotional burden of his parents' suffering.

Transforms from a desperate beggar seeking a livelihood into a wise, courageous, and respected prince who reclaims his rightful place and brings prosperity to his family. He learns the value of wisdom and self-reliance.

His regal bearing and intelligent, observant eyes, even when disguised in humble attire, hinting at his true noble nature.

Resourceful, intelligent, observant, courageous, and compassionate. He shows great resilience in the face of adversity and a strong sense of duty towards his parents.

👤

The Brahmani (Brahman's Wife)

human young adult female

A slender woman of Indian descent, with a graceful but determined demeanor, reflecting her resilience in poverty.

Attire: Simple, clean cotton sari in muted colors like cream, pale blue, or earthy tones, draped modestly. She might wear a simple blouse underneath. No elaborate jewelry, perhaps only a few glass bangles or a small nose ring.

Wants: To find her husband and ensure the survival of her blind parents, driven by love and necessity.

Flaw: Her initial reluctance to approach the king herself, indicating a degree of shyness or fear of authority.

Starts as a desperate wife seeking her husband and food, and through her actions, becomes the catalyst for her husband's success and her family's prosperity. She learns to trust her instincts and take action.

Her determined expression and the precious scrap of paper she carries, which holds the key to her family's fortune.

Loyal, resourceful, courageous, and practical. She is deeply concerned for her family's welfare and takes initiative when necessary.

👤

The Blind Brahman (Brahman's Father)

human elderly male

An elderly man of Indian descent, thin and frail due to age and poverty, with the tell-tale signs of blindness in his eyes.

Attire: Very simple, worn, and possibly patched cotton dhoti and an upper cloth, in faded, light colors. His clothes would show signs of long use.

Wants: To survive and be reunited with his son.

Flaw: His blindness and physical frailty make him entirely dependent on others.

Starts in despair and blindness, and is miraculously cured and filled with joy upon his son's return, symbolizing the restoration of hope and prosperity.

His clouded, unseeing eyes and his frail, hunched form, which are later transformed by his son's touch.

Dependent, worried, and prone to despair due to his blindness and poverty. He deeply misses his son.

👤

The Brahman's Mother

human elderly female

An elderly woman of Indian descent, frail and thin, sharing her husband's blindness and sorrow.

Attire: A simple, worn cotton sari in faded, muted colors, draped modestly. No jewelry.

Wants: To be reunited with her son and alleviate their suffering.

Flaw: Her blindness and physical frailty.

Starts in despair and blindness, and is miraculously cured and filled with joy upon her son's return, symbolizing renewed hope.

Her sorrowful, unseeing eyes and the way she reaches out, longing for her son.

Worried, sorrowful, and dependent, deeply missing her son and grieving their poverty.

👤

The Merchant (First King's Country)

human adult male

A well-fed and prosperous-looking man of Indian descent, with a sturdy build, reflecting his wealth.

Attire: Fine, but not overly ostentatious, cotton or silk dhoti and a long, loose kurta, perhaps in a cream or light earth tone. He might wear a simple turban. His clothes are clean and well-kept, indicating his status.

Wants: To help a fellow human being in distress and perhaps gain favor by assisting the king.

Flaw: None explicitly shown, but his kindness could be exploited.

A static character who serves as a helpful guide for the protagonist.

His kind, discerning eyes and his comfortable, well-maintained merchant's attire.

Kind, generous, and observant. He is moved by pity and willing to help those in need.

👤

The King (First King)

human adult male

A dignified and authoritative man of Indian descent, with a commanding presence befitting a monarch.

Attire: Richly embroidered silk robes in deep colors like maroon, royal blue, or gold, possibly a long angarkha over a silk dhoti. He would wear a jeweled turban or a small crown, and gold ornaments, indicating his royal status.

Wants: To find a suitable caretaker for his golden temple and to maintain order and justice in his kingdom.

Flaw: His quick temper and tendency to make rash judgments, as seen in banishing his son and ordering the jogi's execution.

Initially a benevolent ruler, he becomes prone to anger and misjudgment, only to realize his mistakes and reconcile with his son at the end.

His regal attire and the jeweled turban, signifying his royal authority, and his stern, often displeased expression.

Generous, discerning, and initially trusting. He values honesty and piety. Later, he is quick to anger and judgment.

👤

The King (Princess's Father)

human adult male

A powerful and concerned king of Indian descent, likely with a robust build, showing the signs of his royal status but also the stress of his daughter's predicament.

Attire: Fine silk court robes, perhaps in shades of green or blue, with subtle embroidery, indicating his royal status. He would wear a crown or an elaborate turban, and some gold jewelry.

Wants: To save his daughter from the curse that kills her husbands and to secure a successor to his throne.

Flaw: His inability to solve his daughter's problem, leading to despair.

Starts in despair over his daughter's fate and is filled with joy and relief when the prince breaks the curse, leading him to appoint the prince as his successor.

His worried expression and the royal attire, contrasted with his deep concern for his daughter.

Desperate, concerned, and ultimately grateful. He is willing to go to great lengths to save his daughter.

👤

The Princess (Potter's Daughter-in-law)

human young adult female

A beautiful young woman of Indian descent, with a delicate appearance, but carrying the burden of a terrible curse.

Attire: Luxurious silk lehengas or saris in vibrant colors like fuchsia, gold, or turquoise, richly embroidered with gold thread and jewels. She would wear elaborate gold jewelry, including necklaces, earrings, bangles, and a maang tikka (forehead ornament).

Wants: To find a husband who can survive the night and break her curse.

Flaw: Her curse, which makes her a danger to any man who marries her.

Starts as a cursed and resigned princess, and is transformed into a joyful wife and future queen after the prince breaks her curse.

Her exquisite beauty and rich royal attire, contrasted with the underlying sadness in her eyes before the curse is broken.

Resigned, gentle, and initially quiet due to her tragic circumstances. She is capable of joy once freed from the curse.

✦

Shahmars (Serpent Demons)

magical creature (serpent/demon) ageless non-human

Two large, venomous serpents, possibly with a demonic or supernatural aura, emerging from the princess's nostrils. They would be dark-scaled, perhaps with glowing red eyes, and possess a menacing, predatory form.

Attire: None, as they are creatures.

Wants: To kill the princess's husbands, perpetuating the curse.

Flaw: Vulnerable to a direct attack with a weapon.

Static antagonists who are ultimately defeated by the protagonist.

Their sudden, terrifying emergence from the princess's nostrils, with glowing eyes and poised to strike.

Malicious, predatory, and relentless in their task of killing the princess's husbands.

Locations

The Golden Temple

indoor morning

A newly constructed temple, described as 'golden', located in the chief city of a neighboring country. It serves as a place of worship and a distribution point for alms.

Mood: sacred, formal, public

The Brahman is appointed its caretaker. His wife later visits to receive alms and meets him here.

golden temple architecture courtyard or entrance for alms distribution

The Prince's Temporary Lodging

indoor night nightfall, cool evening air

A house where the banished prince is invited to stay for the night. It has matting spread for squatting and provisions set before him, suggesting a modest but hospitable dwelling.

Mood: initially hospitable, then suspenseful and dangerous

The prince, following the first piece of advice, stays awake and foils an assassination attempt by his host.

matting on the floor low table with provisions simple sleeping area

The Royal Palace (of the Princess's Father)

indoor night (for the princess's apartment), day (for the court)

A grand palace where a king resides with his daughter, who is cursed. It features royal apartments and a darbar (court) where the king receives visitors.

Mood: opulent, yet shadowed by a curse, later triumphant

The prince, disguised, marries the princess and breaks her curse by killing the Shahmars. He is later appointed successor.

princess's bedchamber royal court/darbar hall ornate furnishings guards