NINETEENTH GOBLIN
by Unknown · from Twenty-Two Goblins
Adapted Version
A King carried a little Goblin. The Goblin liked to tell stories. "Listen, King," said the Goblin. "I will tell a Love-Flower story." There was a city. A rich man lived there. He had a daughter. Her name was Love-Flower. She married Jewel-Man. Love-Flower was not happy. She did not like Jewel-Man.
One day, Love-Flower looked outside. She saw a handsome boy. His name was Lotus-Boy. Love-Flower liked Lotus-Boy. Lotus-Boy saw Love-Flower. He liked her too. Their hearts felt big love.
Love-Flower felt very sad. She could not eat. She could not sleep. Lotus-Boy felt very sad too. He could not eat. He could not sleep. They missed each other much.
Love-Flower was so, so sad. She felt very bad. She wanted to go away. She went to her garden. Her friend Jasmine looked for her. Jasmine found Love-Flower. Jasmine helped her friend. "No, no!" said Jasmine.
Jasmine asked, "Why sad?" Love-Flower told her secret. She loved Lotus-Boy. Jasmine said, "I will help you meet him."
Jasmine went to find Lotus-Boy. He was also very sad. He missed Love-Flower. Jasmine made a plan. "You will meet tonight," she said.
That night, Love-Flower met Lotus-Boy. They were in the garden. Love-Flower was so happy. Her heart felt too big. Her heart stopped. She became very still. Lotus-Boy was so sad. His heart stopped too. He became very still.
Jewel-Man came home. He saw Love-Flower. She was very still. Lotus-Boy was next to her. Jewel-Man was so, so sad. His heart felt too big. His heart stopped too. He became very still.
Everyone was very sad. People cried much. They asked Goddess Gauri for help.
Goddess Gauri was kind. She helped them. She made their hearts start again. They woke up. They forgot their big love. Their sad love was gone.
Lotus-Boy went home. He felt quiet. Love-Flower went home. Jewel-Man went home too. Their hearts were calm now.
The Goblin asked the King. "Who was saddest?" "Who made saddest choice?"
The King thought for a moment. He said, "Jewel-Man was saddest. So sad." His heart stopped. He should have been strong. "It is good to be calm."
The Goblin smiled. He went away fast. The King kept walking. He went on his path. The King thought about the story. It is good to be strong. It is good to be calm. Even when feelings are big.
Original Story
NINETEENTH GOBLIN
The Man, his Wife, and her Lover, who all died for Love. Which was the most foolish?
Then the king went back under the sissoo tree, took the goblin on his shoulder, and set out in haste. And as he walked along, the goblin on his shoulder said: "O King, I will tell you a story about a great love. Listen."
There is a city called Ujjain, which seems like a divine city made by the Creator for the pious who have fallen from heaven. In this city there was a famous king named Lotus-belly. He delighted the good, and defeated the king of the demons.
While he was king, a merchant named Fortune, richer than the god of wealth, lived in the city. He had one daughter named Love-cluster, who seemed the model from whom the Creator had made the nymphs of heaven. This merchant gave his daughter to a merchant named Jewel-guard from Copper City.
As he was a tender father and had no other children, the merchant stayed with his daughter Love-cluster and her husband. Now Love-cluster came to hate Jewel-guard as a sick man hates a pungent, biting medicine. But the beautiful woman was dearer than life to her husband, dear as long-fathered wealth to a miser.
One day Jewel-guard started for Copper City to pay a loving visit to his parents. Then the hot summer came, and the roads were blocked for travellers by the sharp arrows of the sun. The winds blew soft with the fragrance of jasmine and trumpet-flower, like sighs from the mouths of mountains separated from the springtime. And wind-swept dust-clouds flew to the sky like messengers from the burning earth begging for clouds. And the feverish days moved slowly like wayfarers who cling to the shade of trees. And the nights clad in pale yellow moonlight became very feeble without the invigorating embrace of winter.
At this time Love-cluster, anointed with cooling sandal, and clad in thin garments stood at her lattice-window. And she saw a handsome youth with a friend whom he trusted. He seemed the god of love born anew and seeking his bride. He was the son of the king's priest, and his name was Lotus-lake.
And when Lotus-lake saw the lovely girl, he expanded with delight as lotuses in a lake expand at the sight of the moon. When the two young people saw each other, their hearts embraced each other at the bidding of Love, their teacher.
So Lotus-lake was smitten with love, and was led home with difficulty by his friend. And Love-cluster was equally maddened by love. First she learned from her friend his name and home, then slowly withdrew to her room. There she thought of him and became feverish with love, simply tossing on her couch, seeing nothing and hearing nothing.
After two or three days spent in this way, she felt bashful and fearful, pale and thin from the separation, and hopeless of union with her lover. So, as if drawn on by the moonbeam which shone through her window, she went out at night when her people were asleep, determined to die. And she came to a pool under a tree in her garden.
There stood a family image of the goddess Gauri, set up by her father. She drew near to this image, bowed before the goddess, praised her, and said: "O Goddess, since I could not have Lotus-lake as my husband in this life, may he be my husband in some other life!" And she made a noose of her garment, and tied it to the ashoka tree before the goddess.
At that moment her trusty friend awoke, and not finding her in the room, hunted about and came luckily into the garden. There she saw the girl fastening the noose about her neck, and she cried, "No, no!" And running up, she cut the noose.
When Love-cluster saw that it was her own friend who had run up and taken the noose away, she fell to the ground in great agony. But her friend comforted her and asked the reason of her sorrow. Then she arose and said: "Jasmine, my friend, I cannot be united with him I love. I am dependent on my father and other people. Death is the happiest thing for me."
And as she spoke, she was terribly scorched by the fiery darts of love, and determined to feel no more hope, and fainted. And her friend Jasmine lamented: "Alas! Love is a hard master. It has reduced her to this condition." But she gradually brought her back to life with cool water and fans and things. She made an easy bed of lotus-leaves. She put pearls cool as snow on her heart.
Then Love-cluster came to herself and slowly said to her weeping friend: "My dear, the fire within me cannot be quenched by such things as pearls. If you want to save my life, be clever enough to bring my lover to me."
And the loving Jasmine said: "My dear, the night is almost over. In the morning I will bring your lover here to meet you. Be brave and go now to your room."
Love-cluster was contented. She took the pearls from her neck and gave them to her friend as a present. And she said: "Let us go now. Then in the morning you must keep your promise." So she went to her room.
In the morning Jasmine crept out without being seen to hunt for the house of Lotus-lake. When she got there, she found Lotus-lake under a tree in the garden. He was lying on a couch of lotus-leaves moistened with sandal, and the friend who knew his secret was fanning him with plantain-leaf fans, for he was tortured by the flames of love. And Jasmine hid, to find out whether this was lovesickness for her friend or not.
Then the friend said to Lotus-lake: "My friend, comfort your heart by glancing a moment at this charming garden. Do not be so troubled."
But he said to his friend: "My heart has been stolen by Love-cluster. It is no longer in my body. How can I comfort it? Love has made an empty quiver of me. So invent some plan by which I may meet the thief of my heart."
Then Jasmine came out joyfully and without fear and showed herself. And she said: "Sir, Love-cluster has sent me to you, and I am the bearer of a message to you. Is it good manners to enter the heart of an innocent girl by force, steal her thoughts, and run away? It is strange, but the sweet girl is ready to give her person and her life to you, her charmer. For day and night she heaves sighs hot as the smoke from the fire of love that burns in her heart. And teardrops carry her rouge away and fall, like bees longing for the honey of her lotus-face. So, if you wish it, I will tell you what is good for both of you."
And Lotus-lake said: "My good girl, the words which tell me that my love is lonely and longing, frighten me and comfort me. You are our only refuge. Devise a plan."
And Jasmine answered: "This very night I will bring Love-cluster secretly to the garden. You must be outside. Then I will cleverly let you in, and so you two will be united." Thus Jasmine delighted the Brahman's son, and went away successful to please Love-cluster with the news.
Then the sun and the daylight fled away, pursuing the twilight. And the East adorned her face with the moon. And the white night-blooming lotuses laughed, their faces expanding at the thought of the glory that was coming to them. At that hour the lover Lotus-lake came secretly, adorned and filled with longing, to the garden-gate of his beloved. And Jasmine led Love-cluster secretly into the garden, for she had lived through the day somehow.
Then Jasmine made her sit down under the mango trees, while she went and let Lotus-lake in. So he entered and looked upon Love-cluster as the traveller looks upon the shade of trees with thick foliage. And as he drew near, she saw him and ran to him, for love took away her modesty, and she fell on his neck. "Where would you go? I have caught you, thief of my heart!" she cried. Then excessive joy stopped her breathing and she died. She fell on the ground like a vine broken by the wind. Strange are the mysterious ways of Love.
When Lotus-lake saw that terrible fall, he cried: "Oh, what does it mean?" And he fainted and fell down. Presently he came to himself, and took his darling on his lap. He embraced her and kissed her and wept terribly. He was so borne down by the terrible burden of grief that his own heart broke. And when they were both dead, the night seemed to die away in shame and fear.
In the morning the relatives heard the story from the gardeners, and came there filled with timidity and wonder and grief and madness. They did not know what to do, but stood a long time with downcast eyes. Unfaithful women disgrace a family.
Presently the husband Jewel-guard came back from his father's house in Copper City, filled with love for Love-cluster. When he came to his father-in-law's house and saw the business, he was blinded by tears and went thoughtfully into the garden. There he saw his wife dead in another man's arms, and his body was scorched by flames of grief, and he died immediately.
Then the whole household shouted and screamed so that all the citizens heard the story and came there. The demi-gods themselves were filled with pity and prayed to the goddess Gauri whose image had been set up there before by Love-cluster's father: "Oh, Mother, the merchant who set up this statue was always devoted to you. Show mercy to him in his affliction."
And the gracious goddess heard their prayer. She said: "All three shall live again, and shall forget their love." Then through her grace they all arose like people waking from sleep. They were alive, and their love was gone. While all the people there rejoiced at what had happened. Lotus-lake went home, bending his head in shame. And the merchant took his shamefaced daughter and her husband and went into the house and made a feast.
When the goblin had told this story on the road in the night, he said: "O King, which was the most foolish among those who died for love? If you know and do not tell, you must remember the curse I spoke of before."
Then the king answered: "O magic creature, Jewel-guard was the most foolish of them. When he saw that his wife had died for love of another man, he should have been angry. Instead, he was loving, and died of grief."
Then the goblin slipped from the king's shoulder and quickly set out for his home. And the king ran after him again, eager as before.
Story DNA
Moral
Unrequited or misplaced love can lead to tragic and foolish ends, especially when one chooses grief over anger or self-preservation.
Plot Summary
A goblin tells a king the tale of Love-cluster, unhappily married to Jewel-guard, who falls instantly and deeply in love with Lotus-lake. Their intense, unrequited passion leads Love-cluster to attempt suicide and both lovers to die of extreme emotion during their first secret meeting. Jewel-guard, returning home, dies of grief upon finding his wife dead in another man's arms. The goddess Gauri, moved by prayer, resurrects all three, removing their love. The goblin then asks the king to identify the most foolish, to which the king names Jewel-guard for choosing grief over anger.
Themes
Emotional Arc
longing to tragedy to miraculous rebirth
Writing Style
Narrative Elements
Cultural Context
The frame story of a king carrying a goblin (Vetala) and being told riddles is a classic motif in ancient Indian literature, often used to explore moral dilemmas and philosophical questions.
Plot Beats (14)
- The goblin begins a story for the king about Ujjain, King Lotus-belly, and a wealthy merchant's daughter, Love-cluster, unhappily married to Jewel-guard.
- Love-cluster, during summer, sees and falls deeply in love with Lotus-lake, and he with her.
- Both Love-cluster and Lotus-lake become consumed by lovesickness, unable to eat or sleep.
- Love-cluster, despairing of union, attempts to hang herself in her garden but is stopped by her friend, Jasmine.
- Jasmine learns of Love-cluster's love for Lotus-lake and promises to unite them.
- Jasmine finds Lotus-lake also suffering from lovesickness and arranges a secret meeting for them that night.
- Love-cluster and Lotus-lake meet in the garden, but their intense emotions cause Love-cluster to die of joy and Lotus-lake to die of grief.
- Love-cluster's husband, Jewel-guard, returns from Copper City, finds his wife dead in another man's arms, and dies of grief.
- The household and citizens are distraught, and demi-gods pray to the goddess Gauri.
- Goddess Gauri revives all three, removing their love for each other.
- Lotus-lake returns home in shame, and Love-cluster and Jewel-guard return to their house.
- The goblin asks the king who was the most foolish.
- The king identifies Jewel-guard as the most foolish for dying of grief instead of anger.
- The goblin slips away, and the king continues his pursuit.
Characters
The King
A strong and determined man, likely of regal bearing, accustomed to carrying burdens and making swift decisions. His physique suggests a man capable of physical exertion, as he carries the goblin and runs after it repeatedly.
Attire: Royal attire suitable for an ancient Indian king, possibly a silk dhoti, an angarkha (long tunic), and a jeweled turban. Colors would be rich, like crimson, gold, or deep blue, with intricate embroidery.
Wants: To fulfill his quest to retrieve the goblin, which is implied to be a task of great importance or a test of his wisdom.
Flaw: His obligation to the goblin's riddles, which delays his primary task.
He demonstrates his wisdom by correctly identifying the most foolish lover, allowing him to continue his quest.
Determined, persistent, wise (as he answers the goblin's riddle correctly), dutiful (in his quest to retrieve the goblin).
The Goblin
A small, magical creature, likely grotesque or unusual in appearance, capable of speech and storytelling. Its nature allows it to be carried on a human's shoulder and to slip away quickly.
Attire: No specific wardrobe mentioned, implying a natural or minimal covering, perhaps tattered or earthy garments if any.
Wants: To test the King's wisdom and perhaps to delay him or fulfill some magical obligation through the riddles.
Flaw: Bound by the rules of its own riddles, it must acknowledge a correct answer.
Remains unchanged, serving its role as the riddle-giver.
Mischievous, cunning, philosophical (in its choice of stories and riddles), persistent in its game with the king.
Love-cluster
Exquisitely beautiful, described as the 'model from whom the Creator had made the nymphs of heaven.' She becomes pale and thin from lovesickness, suggesting a delicate constitution.
Attire: Initially, thin, cooling garments suitable for summer, anointed with sandal. Later, a simple garment that she can fashion into a noose, suggesting a traditional Indian sari or similar flowing attire made of fine, light fabric like cotton or silk, in pale colors.
Wants: To be united with Lotus-lake, the man she loves, and to escape her unhappy marriage.
Flaw: Her overwhelming passion and emotional intensity, which leads her to despair and death.
Falls deeply in love, suffers intensely from lovesickness, attempts suicide, is briefly revived by her friend, and then dies of overwhelming joy upon meeting her lover. She is later resurrected by the goddess Gauri, losing her love and returning to her husband.
Passionate, impulsive, deeply emotional, despairing, somewhat self-destructive in her lovesickness, but also capable of intense devotion.
Lotus-lake
Handsome youth, described as seeming like 'the god of love born anew.' He also becomes tortured by the flames of love, suggesting a delicate or sensitive nature.
Attire: Fine, but not overly ostentatious, garments befitting the son of a king's priest. Perhaps a white or cream cotton dhoti and a simple, well-tailored kurta, possibly with a light shawl draped over his shoulders, in colors like saffron or light blue.
Wants: To be united with Love-cluster, the woman he loves.
Flaw: His overwhelming passion and emotional intensity, which leads him to despair and death.
Falls deeply in love, suffers intensely from lovesickness, dies of a broken heart upon seeing his beloved die, and is later resurrected by the goddess Gauri, losing his love and returning home in shame.
Romantic, passionate, sensitive, easily smitten by love, prone to despair when separated from his beloved.
Jasmine
A trusted friend, likely of similar age and social standing to Love-cluster, suggesting a graceful and pleasant appearance.
Attire: Practical but elegant garments suitable for a trusted companion in a wealthy household, perhaps a simple but well-made cotton or silk sari in a modest color like green or brown, allowing for discreet movement.
Wants: To save her friend Love-cluster's life and facilitate her union with Lotus-lake.
Flaw: Her deep loyalty to Love-cluster, which leads her to take great risks.
Acts as the catalyst for the lovers' meeting, demonstrating her unwavering loyalty and resourcefulness.
Loyal, resourceful, compassionate, clever, brave (in approaching Lotus-lake), determined.
Jewel-guard
No specific physical description, but implied to be a merchant from Copper City, suggesting a well-to-do appearance. His love for Love-cluster is intense.
Attire: Merchant's attire, likely fine cotton or silk garments, perhaps a simple dhoti and kurta, in colors that denote prosperity but not royalty, such as earthy tones or deep blues.
Wants: To return to his beloved wife, Love-cluster.
Flaw: His overwhelming love and grief, which leads him to die upon seeing his wife dead in another man's arms, rather than anger.
Returns home to find his wife dead with another man, and dies of grief. He is later resurrected by the goddess Gauri, losing his love and returning to his life.
Loving, devoted (to Love-cluster), easily overcome by grief, perhaps somewhat naive or overly sentimental (as judged by the King).
Goddess Gauri
An image of a goddess, implying a divine and benevolent form. When she speaks, her presence would be felt as powerful and merciful.
Attire: Divine attire, likely a richly adorned sari in traditional colors like red and gold, with intricate jewelry, a crown, and multiple arms holding symbolic items, as depicted in Hindu iconography.
Wants: To show mercy to her devotee (Fortune) and restore life, while also resolving the complex emotional entanglement.
Flaw: None apparent.
Intervenes at the climax to resurrect the three lovers and resolve their tragic entanglement.
Gracious, merciful, powerful, responsive to prayer, just.
Locations
Love-cluster's Private Room
A private chamber within a wealthy merchant's house in Ujjain, likely featuring a lattice-window (jali) for ventilation and privacy, and a couch for rest. The room would be adorned with elements typical of ancient Indian homes, possibly with painted walls or tapestries, and soft furnishings.
Mood: feverish, desperate, longing, secluded
Love-cluster first sees Lotus-lake from here, then later retreats here to suffer from lovesickness and contemplate suicide.
Merchant's Garden (Ujjain)
A lush, private garden belonging to Love-cluster's father, featuring an ashoka tree, a pool, and mango trees. It contains a family shrine with an image of the goddess Gauri. The garden is designed for tranquility and beauty, typical of wealthy ancient Indian residences, with fragrant flowers and cooling water features.
Mood: serene, desperate, romantic, tragic, sacred
Love-cluster attempts suicide here, is saved by Jasmine, and later meets Lotus-lake for their tragic union and death.
Lotus-lake's Garden
A private garden belonging to the king's priest's son, Lotus-lake, in Ujjain. It features a tree (implied to be large enough to provide shade) and a couch of lotus-leaves, suggesting a place of comfort and contemplation, similar in style to the merchant's garden but perhaps less ornate.
Mood: languid, lovesick, hopeful
Jasmine finds Lotus-lake here, suffering from lovesickness, and arranges the secret meeting.