EIGHTEENTH GOBLIN
by Unknown · from Twenty-Two Goblins. Translated from the Sanskrit
Adapted Version
A little goblin sat on King Moon's shoulder. "Listen to my story," he said. "It is about a brave boy. It has a big secret."
King Moon was a good king. He was a little sad. He rode his horse in a big wood. His horse ran very fast. King Moon got lost. He was far from home.
He saw a girl by a lake. Her name was Rose. She was very pretty. King Moon liked her very much. He wanted to meet her.
King Moon met Wise Kanva. He was Rose's father. King Moon asked to marry Rose. Wise Kanva said yes. They were very happy.
King Moon and Rose rode home. Night came. They slept under a big tree. This tree was special. It was the Big Forest Guardian's home.
The Big Forest Guardian was very angry. "You must give me a special gift." King Moon felt sad. "What gift?" he asked. "You must find a kind boy. He must be brave. He must want to help. He must give a gift of kindness. You have seven days."
King Moon went to his city. He was very sad. Helper Wise helped him. He made a golden boy statue. "We need a brave, kind boy," he said. "He will get a big reward."
A Brave Boy heard the news. He was seven years old. He was very kind. He told his mother and father. "I want to help the King," he said. "Kindness is best. Helping is good. I will give the special gift." His parents felt sad. But the boy was brave. They said yes.
The King gave the boy flowers. He gave him nice clothes. The Brave Boy felt special. He went to the big tree. His parents went too. King Moon went with them.
The Big Forest Guardian stood there. He looked very big. The Brave Boy stood before him. He was not afraid. He was ready to show kindness. He laughed a happy laugh. He laughed with all his heart.
The Little Goblin asked King Moon. "Why did the boy laugh?" he said. "Tell me now. I want to know this secret. Tell me the truth."
King Moon told the Little Goblin. "The boy saw a big truth," he said. "His parents wanted money. I wanted to be safe. The Big Forest Guardian wanted a gift. But the boy knew better. Kindness is most best. Helping others is best. These things make us truly happy. He was happy to help. He was happy to be kind. That is why he laughed."
The Little Goblin smiled. He was happy with the King's answer. He left King Moon. He went to his home. King Moon went on his way.
The King learned a big lesson that day. He knew kindness and courage are best. The Little Goblin smiled. He was happy with the King's answer. King Moon lived with joy. He thought of the boy's laugh.
Original Story
EIGHTEENTH GOBLIN
The Boy whom his Parents, the King, and the Giant conspired to Kill. Why did he laugh at the moment of death?
Then the king went to the sissoo tree, put the goblin on his shoulder as before, and started in silence. And the goblin on his shoulder saw that he was silent and said: "O King, why are you so obstinate? Go home. Spend the night in rest. You ought not to take me to that rascally monk. But if you insist, then I will tell you another story. Listen."
There is a city called Brilliant-peak. There lived a glorious king named Moon, who delighted the eyes of his subjects. Wise men said that he was brave, generous, and the very home of beauty. But in spite of all his wealth, he was very sad at heart. For he found no wife worthy of him.
One day this king went with soldiers on horseback into a great wood, to hunt there and forget his sorrow. There he split open many boars with his arrows as the sun splits the black darkness, and made fierce lions into cushions for his arrows, and slew mountainous monsters with his terrible darts.
As he hunted, he spurred his horse and beat him terribly. And the horse was so hurt by the spur and the whip that he could not tell rough from smooth. He dashed off quicker than the wind, and in a moment carried the king into another forest a hundred miles away.
There the king lost his way, and as he wandered about wearily, he saw a great lake. He stopped there, unsaddled his horse, let him bathe and drink, and found him some grass in the shade of the trees. Then he bathed and drank himself, and when he had rested, he looked all about him.
And he saw a hermit's daughter of marvellous beauty under an ashoka tree with another girl. She had no ornaments but flowers. She was charming even in a dress made of bark. She was particularly attractive because of her thick masses of hair arranged in a girlish way.
The giant laughed aloud, spit fire in his wrath, and showed his dreadful fangs.
And the king fell in love with her and thought: "Who is she? Is she a goddess come to bathe in these waters? Or Gauri, separated from her husband Shiva, leading a hard life to win him again? Or the lovely moon, taking a human form, and trying to be attractive in the daytime? I will go to her and find out."
So he drew near to her. And when she saw him coming, she was astonished at his beauty and dropped her hands, which had been weaving a garland of flowers. And she thought: "Who can he be in this forest? Some fairy perhaps. Blessèd are my eyes this day."
So she rose, modestly looking another way, and started to go away, though her limbs failed her. Then the king approached and said: "Beautiful maiden, I have come a long distance, and you never saw me before. I ask only to look at you, and you should welcome me. Is this hermit manners, to run away?"
Then her clever friend made the king sit down and treated him as an honoured guest. And the king respectfully asked her: "My good girl, what happy family does your friend adorn? What are the syllables of her name, which must be a delight to the ear? Or why at her age does she torture a body as delicate as a flower with a hermit's life in a lonely wood?"
And the friend answered: "Your Majesty, she is the daughter of the hermit Kanva and the heavenly nymph Menaka. She grew up here in the hermitage, and her name is Lotus-bloom. With her father's permission she came here to the lake to bathe. And her father's hermitage is not far from here."
Then the king was delighted. He mounted his horse and rode to the hermitage of holy Kanva, to ask for the girl. And he entered the hermitage in modest garb, leaving his horse outside. Then he was surrounded by hermits with hoary crowns and bark garments like the trees, and saw the sage Kanva radiant and cool like the moon. And he drew near and fell at his feet.
And the wise hermit greeted him and let him rest, then said: "My son Moon, I will tell you something to your advantage. Listen. I know what fear of death there is in mortal creatures. Why then do you uselessly kill the wild beasts? Warriors were made by the Creator to protect the timid. Therefore protect your subjects in righteousness, and root out evil. As Happiness flees before you, strive to overtake her with all your means, elephants and horses and things. Enjoy your kingship. Be generous. Become glorious. Abandon this vice of hunting, this sport of Death. For slayer and slain are equally deceived. Why spend your time in such an evil pursuit?"
The sensible king was pleased and said: "Holy sir, I am instructed. And great is my gratitude for this instruction. From now on I hunt no more. Let the wild animals live without fear."
Then the hermit said: "I am pleased with your protection of the animals. Choose any boon you will."
Then the quick-witted king said: "Holy sir, if you are kindly disposed, give me your daughter Lotus-bloom."
So the hermit gave him his daughter, the child of the nymph, who then came up after her bath. So they were married, and the king wore cheerful garments, and Lotus-bloom was adorned by the hermits' wives. And the weeping hermits accompanied them in procession to the edge of the hermitage. Then the king took his wife Lotus-bloom, mounted his horse, and started for his city.
At last the sun, seeing the king tired with his long journeying, sank wearily behind the western mountain. And fawn-eyed night appeared, clad in the garment of darkness, like a woman going to meet her lover. And the king saw an ashvattha tree on the shore of a pond in a spot covered with grass and twigs, and he decided to spend the night there.
So he dismounted, fed and watered his horse, brought water from the pond, and rested with his belovèd. And they passed the night there.
In the morning he arose, performed his devotions, and prepared to set out with his wife to rejoin his soldiers. Then, like a cloud black as soot with tawny lightning-hair, there appeared a great giant. He wore a chaplet of human entrails, a cord of human hair, he was chewing the head of a man, and drinking blood from a skull.
The giant laughed aloud, spit fire in his wrath, and showed his dreadful fangs. And he scolded the king and said: "Scoundrel! I am a giant named Flame-face. This tree is my home; even the gods do not dare to trespass here. But you and your wife have trespassed and enjoyed yourselves. Now swallow your own impudence, you rascal! You are lovesick, so I will split open your heart and eat it, and I will drink your blood."
The king was frightened when he saw that the giant was invincible, and his wife was trembling, so he said respectfully: "I trespassed ignorantly. Forgive me. I am your guest, seeking protection in your hermitage. And I will give you a human sacrifice, so that you will be satisfied. Be merciful then and forget your anger."
Then the giant forgot his anger, and thought: "Very well. Why not?" And he said: "O King, I want a noble, intelligent Brahman boy seven years old, who shall give himself up of his own accord for your sake. And when he is killed, his mother must hold his hands tightly to the ground, and his father must hold his feet, and you must cut off his head with your own sword. If you do this within seven days, then I will forgive the insult you have offered me. If not, I will kill you and all your people."
And the king was so frightened that he consented. Then the giant disappeared.
Then King Moon mounted his horse with his wife Lotus-bloom and rode away sad at heart, seeking for his soldiers. And he thought: "Alas! I was bewildered by hunting and by love, and I find myself ruined. Where can I find such a sacrifice for the giant? Well, I will go to my own city now, and see what happens."
So he continued his search, and found his soldiers and his city Brilliant-peak. There his subjects were delighted because he had found a wife worthy of him, and they made a great feast. But it was a day of despondency and dreadful agony for the king.
On the next day he told his counsellors the whole story. And one counsellor named Wise said: "Your Majesty, do not despair. I will find a victim for the sacrifice. The world is a strange place."
Thus the counsellor comforted the king, and made a statue of a boy out of gold. And he sent the statue about the land, with constant beating of drums and this proclamation: "We want a noble Brahman boy seven years old who will offer himself as a sacrifice to a giant with the permission of his parents. And when he is killed, his mother must hold his hands, and his father must hold his feet. And as a reward, the king will give his parents a hundred villages and this statue of gold and gems."
Now there was a Brahman boy on a farm, who was only seven years old, but wonderfully brave. He was of great beauty, and even in childhood he was always thinking about others. He said to the heralds: "Gentlemen, I will give you my body. Wait a moment. I will hurry back after telling my parents."
So they told the boy to go. And he went into the house, bowed before his parents, and said: "Mother! Father! I am going to give this wretched body of mine in order to win lasting happiness. Pray permit me. And I will take the king's gift, this statue of myself made of gold and gems, and give it to you together with the hundred villages. Thus I will pay my debt to you, and do some real good. And you will never be poor again, and will have plenty more sons."
But his parents immediately said: "Son, what are you saying? Have you the rheumatism? Or are you possessed by a devil? If not, why do you talk nonsense? Who would sacrifice his child for money? And what child would give his body?"
But the boy said: "I am not mad. Listen. My words are full of sense. The body is the seat of unnameable impurities, it is loathsome and full of pain. It perishes in no long time at best. If some good can be done with the worthless thing, that is a great advantage in this weary life, so wise men say. And what good is there except helping others? If anyone can serve his parents so easily, then how lightly should the body be esteemed!"
Thus the boy, with his bold words and his firm purpose, persuaded his grieving parents. And he went and got from the king's men the golden statue and the hundred villages, and gave them to his parents.
So the boy with his parents followed the king's men to the city Brilliant-peak. And the king looked upon the brave boy as a magic jewel for his own preservation, and rejoiced greatly. He adorned the boy with garlands and perfumes, put him on an elephant, and took him with his parents to the home of the giant.
There the priest traced a magic circle beside the tree, and reverently lit the holy fire. Then the horrible giant Flame-face appeared, mumbling words of his own. He staggered, for he was drunk with blood, and snorted and yawned. His eyes flashed fire and his shadow made the whole world dark.
And the king said respectfully: "Great being, here is the human sacrifice you asked for, and this is the seventh day since I promised it. Be merciful. Accept this sacrifice."
And the giant licked his chops, and looked the boy over, who was to be the sacrifice. Then the noble boy thought: "I have done some good with this body of mine. May I never rest in heaven or in eternal salvation, but may I have many lives in which to do some good with my body." And the air was filled with the chariots of gods who rained down flowers.
Then the boy was laid before the giant. His mother held his hands, and his father held his feet. When the king drew his sword and was ready to strike, the boy laughed so heartily that all of them, even the giant, forgot what they were doing, looked at the boy's face, and bowed low before him.
When the goblin had told this strange story, he asked the king: "O King, why did the boy laugh at the moment of death? I have a great curiosity about this point. If you know and will not tell, then your head will fly into a hundred pieces."
And the king said: "Listen. I will tell you why the boy laughed. When danger comes to any weak creature, he cries for life to his mother and father. If they are not there, he begs protection from the king, whom heaven made his protector. Failing the king, he cries to a god. Some one of these should be his protector. But in the case of this boy everything was contrary. His parents held his hands and feet because they wanted money. And the king was ready to kill him with his own hand, to save his own life. And the giant, who is a kind of a god, had come there especially to eat him. So the boy thought: 'They are ridiculously fooled about their bodies, which are fragile, worthless, the seat of pain and suffering. The bodies of the greatest gods perish. And such creatures as these imagine that their bodies will endure!' So when he saw their strange madness, and felt that his own wishes were fulfilled, the Brahman boy laughed in astonishment and delight."
Then the goblin slipped from the king's shoulder and went back to his home. And the king followed with determination. The heart of a good man is like the heart of the ocean. It cannot be shaken.
Story DNA
Moral
True wisdom lies in understanding the impermanence of the body and the importance of selfless action, even when others are driven by selfish motives.
Plot Summary
King Moon, after marrying the beautiful Lotus-bloom, accidentally trespasses on a giant's territory. The giant demands a specific human sacrifice: a seven-year-old Brahman boy who willingly offers himself, to be killed by the king with his parents holding him down. A wise Brahman boy volunteers, convincing his parents of the body's impermanence. At the moment of sacrifice, the boy laughs, prompting the goblin (who is telling this story to the king) to ask for an explanation. The king reveals the boy's laughter stemmed from his enlightenment, seeing the folly of others clinging to their mortal bodies while he fulfilled his purpose through selfless action.
Themes
Emotional Arc
desperation to enlightenment
Writing Style
Narrative Elements
Cultural Context
This story is part of the 'Vetala Panchavimshati' or 'Baital Pachisi', a collection of Indian Sanskrit tales within a frame story, where a king is challenged by a Vetala (goblin) to answer riddles or philosophical questions. The stories often explore moral dilemmas and philosophical concepts.
Plot Beats (13)
- The goblin, on the king's shoulder, tells a story to the silent king.
- King Moon, a glorious but sad king, goes hunting and gets lost in a forest.
- He discovers and falls in love with Lotus-bloom, a beautiful hermit's daughter.
- King Moon asks for and receives Lotus-bloom's hand in marriage from her father, the sage Kanva, promising to abandon hunting.
- On their journey back, they spend the night under a tree, which is the home of the giant Flame-face.
- The giant threatens to kill the king and his wife for trespassing unless the king provides a specific human sacrifice within seven days: a noble, seven-year-old Brahman boy who offers himself willingly, held by his parents, and beheaded by the king.
- The king returns to his city, distraught, and his counsellor proclaims the reward for such a boy.
- A brave Brahman boy, understanding the transient nature of the body, convinces his initially reluctant parents to accept the king's reward and allow him to be the sacrifice.
- The boy, adorned and honored, is brought to the giant's tree with his parents and the king.
- As the king draws his sword to behead the boy, with his mother holding his hands and father his feet, the boy laughs heartily.
- The goblin asks the king why the boy laughed, threatening him if he doesn't answer.
- The king explains that the boy laughed because he saw the foolishness of everyone (parents, king, giant) clinging to their mortal bodies, while he himself was achieving his wish of doing good with his body.
- The goblin, satisfied with the answer, returns to his home, and the king continues his journey.
Characters
The Goblin
A small, grotesque creature, likely with green or grey skin, sharp features, and a mischievous, knowing expression. Its form is light enough to be carried on a human's shoulder without significant burden.
Attire: No specific clothing mentioned, but likely simple, tattered garments or just its natural form, consistent with a creature of the wild or supernatural realm.
Wants: To challenge the King's intellect and moral fiber, perhaps to escape its current predicament or simply for amusement.
Flaw: Its curiosity, which drives it to engage in conversation and storytelling.
Remains largely unchanged, serving as a narrative device and a test for the King.
Clever, manipulative, philosophical, persistent, curious. It enjoys testing the King's wisdom and resolve through stories and riddles.
The King (Moon)
A brave and handsome man, described as 'the very home of beauty'. He is physically capable, skilled in hunting and horsemanship, suggesting a strong, athletic build. His skin tone would be consistent with an Indian king.
Attire: Initially, he wears hunting attire suitable for an Indian king, then changes into 'modest garb' to approach the hermit, and later 'cheerful garments' for his marriage. His royal attire would include fine silks, possibly embroidered, and some gold jewelry, while hunting attire would be more practical but still regal.
Wants: Initially, to find a worthy wife and forget his sorrow. Later, to protect his kingdom and fulfill his promises, even when faced with impossible choices.
Flaw: His initial sorrow and susceptibility to love and hunting, which lead him into dangerous situations.
Begins as a sorrowful king seeking personal fulfillment, is tested by a giant's demand, and ultimately demonstrates profound wisdom and righteousness by understanding the boy's laughter.
Brave, generous, initially sorrowful, quick-witted, sensible, determined, and ultimately righteous. He is capable of love and deep thought.
Lotus-bloom
A hermit's daughter of 'marvellous beauty', delicate as a flower. Her skin would be fair, consistent with a nymph's daughter raised in a hermitage in ancient India.
Attire: Initially, a simple dress made of bark, adorned only with flowers. Later, she is adorned by hermits' wives, suggesting simple but elegant garments suitable for a bride, likely made of natural fabrics like cotton or silk in muted colors.
Wants: To live a simple life in the hermitage, and later, to be a dutiful wife to the King.
Flaw: Her innocence and sheltered upbringing make her vulnerable to the outside world.
Changes from a hermit's daughter to a queen, leaving her simple life for a royal one.
Beautiful, modest, innocent, gentle, and somewhat shy, reflecting her upbringing in a hermitage.
Hermit Kanva
A wise and radiant sage, described as 'cool like the moon'. He would have a lean, ascetic build, with a serene countenance. His skin would be consistent with an elderly Indian sage.
Attire: Simple 'bark garments', likely made from tree bark or coarse natural fibers, reflecting his ascetic lifestyle.
Wants: To guide others towards a righteous path, to protect life, and to maintain the sanctity of his hermitage.
Flaw: His compassion, which leads him to grant boons easily.
Remains a steadfast source of wisdom and moral guidance.
Wise, benevolent, philosophical, instructive, and deeply respectful of life. He is a protector of animals and a teacher of righteousness.
Giant Flame-face
A terrifying, colossal being, 'black as soot' with 'tawny lightning-hair'. He is described as 'mountainous' and 'horrible', suggesting immense size and a fearsome, monstrous appearance. He staggers, indicating a heavy, powerful build.
Attire: Wears a 'chaplet of human entrails', indicating a gruesome and barbaric adornment. Otherwise, no specific clothing, suggesting a primal, monstrous form.
Wants: To consume human sacrifices, to assert his power, and to punish those who insult him.
Flaw: His bloodlust and his susceptibility to astonishment, which can momentarily halt his actions.
Remains a monstrous figure, momentarily subdued by the boy's laughter but not fundamentally changed.
Fearsome, wrathful, bloodthirsty, demanding, and somewhat easily distracted by unusual events (like the boy's laughter).
The Brahman Boy
A boy of 'great beauty', only seven years old. He is delicate but brave, suggesting a slender build typical for his age. His skin tone would be consistent with a Brahman boy in India.
Attire: Initially, simple farm clothes. Later, adorned with garlands and perfumes by the King, suggesting he would wear fine, but still child-appropriate, garments for the sacrifice, possibly white or light-colored, symbolizing purity.
Wants: To do good with his body, to help others, to pay his debt to his parents, and to achieve lasting happiness through selfless action.
Flaw: His physical vulnerability as a young child, though his spirit is unyielding.
Begins as a brave and philosophical child and culminates in an act of ultimate self-sacrifice and profound spiritual insight, becoming a symbol of wisdom.
Wonderfully brave, self-sacrificing, philosophical, wise beyond his years, compassionate, and astonishingly composed.
Counsellor Wise
No specific physical description, but as a counsellor, he would likely be of respectable appearance, perhaps with a thoughtful demeanor. His skin tone would be consistent with an Indian courtier.
Attire: As a royal counsellor, he would wear fine, but not overly ostentatious, court attire, likely made of silk or fine cotton, possibly in muted colors, reflecting his wisdom and position.
Wants: To serve his king and protect the kingdom by finding a solution to the giant's demand.
Flaw: Not explicitly stated, but perhaps his reliance on cunning rather than direct confrontation.
Remains a steadfast and resourceful advisor, demonstrating his wisdom.
Wise, resourceful, comforting, and practical. He is able to find solutions to seemingly impossible problems.
The Boy's Mother
A grieving mother, likely with a build consistent with a Brahman woman from a farm. Her skin tone would be consistent with an Indian woman.
Attire: Simple, modest garments typical of a Brahman woman on a farm, likely made of cotton, in muted colors.
Wants: To protect her son, but also to secure financial stability for her family.
Flaw: Her love for her son, which makes her initially refuse, and her poverty, which makes her accept the king's offer.
Changes from a grieving mother to one who, despite her sorrow, participates in her son's sacrifice for the sake of the family's future.
Loving, protective, initially resistant to her son's sacrifice, but ultimately swayed by his wisdom and the promise of wealth.
The Boy's Father
A grieving father, likely with a build consistent with a Brahman man from a farm. His skin tone would be consistent with an Indian man.
Attire: Simple, modest garments typical of a Brahman man on a farm, likely a cotton dhoti and a simple upper cloth, in muted colors.
Wants: To protect his son, but also to secure financial stability for his family.
Flaw: His love for his son, which makes him initially refuse, and his poverty, which makes him accept the king's offer.
Changes from a grieving father to one who, despite his sorrow, participates in his son's sacrifice for the sake of the family's future.
Loving, protective, initially resistant to his son's sacrifice, but ultimately swayed by his wisdom and the promise of wealth.
Locations
Great Wood (Hunting Forest)
A dense, expansive forest where King Moon hunts. It's rugged enough to cause a horse to lose its way, suggesting varied terrain and thick vegetation. Later, a different, more remote part of this forest contains a large lake and ashoka trees.
Mood: Initially adventurous and sorrowful for the king, later becomes disorienting and leads to discovery.
King Moon hunts to forget his sorrow, gets lost, and is carried to a remote part of the forest.
Lakeside under Ashoka Tree
A serene spot by a large, clear lake, shaded by a beautiful ashoka tree. The ground is likely soft near the water's edge, possibly with some grass. This is where the hermit's daughter, Lotus-bloom, is found.
Mood: Romantic, tranquil, and enchanting, as it's the setting for the king's first encounter with Lotus-bloom.
King Moon discovers Lotus-bloom, falls in love, and approaches her.
Hermitage of Sage Kanva
A peaceful hermitage, likely a collection of simple, traditional Indian huts or dwellings made of natural materials (wood, thatch, mud) set within a natural, unadorned environment. It is inhabited by hermits wearing bark garments, suggesting a life close to nature. The sage Kanva is described as radiant and cool.
Mood: Serene, wise, and spiritual, a place of learning and simple living.
King Moon visits to ask for Lotus-bloom's hand in marriage and receives instruction from Sage Kanva.
City of Brilliant-peak
A vibrant and prosperous city, the capital of King Moon's kingdom. It is a place of celebration and public life, where the king's return and marriage are met with delight and feasting. It also contains the king's palace and the homes of his subjects.
Mood: Initially joyful and celebratory, later becomes a place of anxiety and despair for the king.
King Moon returns with his new wife, his subjects celebrate, and later, the search for a sacrifice begins here.
Giant's Home / Sacrifice Site
A desolate and ominous location, described as the 'home of the giant' and the site of the sacrifice. It is marked by a sissoo tree (where the goblin is found) and a magic circle traced on the ground, with a holy fire lit. The atmosphere is dark and foreboding due to the presence of the giant.
Mood: Terrifying, ritualistic, and climactic, filled with dread and supernatural power.
The climactic sacrifice of the Brahman boy to the giant, where the boy laughs.