EIGHTH GOBLIN
by Unknown · from Twenty-Two Goblins. Translated from the Sanskrit
Adapted Version
King walked with creature on his shoulder. The little creature liked to tell stories. He told a story to the King.
A long time ago, a Father lived. He had three sons. They were Brother One, Two, and Three. The Father needed a turtle. It was for a special meal. He told sons, "Find a turtle for me."
The brothers found a wet turtle. Brother One said, "This feels bad!" Brother Two said, "I cannot touch it!" Brother Three said, "I cannot touch it!" They did not want to carry the turtle.
The brothers argued. They left the turtle. They went to the King for help. The King would say who was right.
The King gave them food. It looked very good. Brother One (Food) did not eat. He smelled a bad smell. The King asked, "Why not eat?" Brother One said, "This food smells bad." The King looked. The rice came from a bad place. The King was happy. Brother One was special.
The King sent a Lady. She was very pretty. She smelled nice. Brother Two (Smells) saw her. He held his nose. He said, "She has an animal smell!" The King asked, "How can this be?" The Lady drank goat's milk. The King was amazed. Brother Two was special.
The King made a soft bed. Brother Three (Touch) went to sleep. He woke up fast. He felt much pain. He cried, "Ouch!" The King's men looked. They found one hair. It was under the blankets. The hair made a mark on Brother Three. The King was surprised. Brother Three was special.
The King was happy with them. He saw their special senses. He gave them many gold coins. Each brother got a big reward. They were very happy. The King was kind.
The brothers stayed with the King. They forgot their job. They forgot the turtle. They forgot the Father's special meal.
The little creature spoke. He was on the King's shoulder. He asked, "Who was most special brother? Who was the smartest?"
The King thought. He said, "Brother Three (Touch) was the most special. He was the smartest. The hair made a mark on him. We saw it. The other brothers just smelled. We could not see their proof. Brother Three's proof was clear."
The little creature jumped away. He slipped from the King's shoulder. The King went to find him. The story was finished for now.
Original Story
EIGHTH GOBLIN
The Specialist in Food, the Specialist in Women, and the Specialist in Cotton. Which is the cleverest?
So the king went back under the sissoo tree, caught the goblin just as before, put him on his shoulder, and started toward the monk. And as he walked along, the goblin on his shoulder spoke and said: "O King, listen once more to the following story to beguile your weariness."
In the Anga country there is a great region called Forest. There lived a great Brahman, pious and wealthy, whose name was Vishnuswami. To his worthy wife three sons were born, one after another. When they had grown to be young men, specialists in matters of luxury, they were sent one day by their father to find a turtle for a sacrifice which he had begun.
So the brothers went to the ocean and there they found a turtle. Then the eldest said to the two younger: "One of you take this turtle for Father's sacrifice. I cannot carry a slimy thing that smells raw."
But when the eldest said this, the two younger said: "Sir, if you feel disgust, why shouldn't we?"
When the eldest heard this, he said: "You take the turtle, otherwise Father's sacrifice will be ruined on your account. Then you and Father too will surely go to hell."
When they heard him, the two younger brothers laughed and said: "Sir, you seem to know our common duty, but not your own."
Then the eldest said: "What! Are you not aware that I am a connoisseur in food? For I am a specialist in foods. How can I touch this loathsome thing?"
When he heard these words, the second brother said: "But I am even more of a connoisseur. I am a specialist in women. So how can I touch it?"
After this speech, the eldest said to the youngest: "Do you then, being younger than we, carry the turtle."
Then the youngest frowned and said to them: "Fools! I am a great specialist in cotton."
So the three brothers quarrelled, and arrogantly leaving the turtle behind them, they went to have the matter decided at Pinnacle, the capital of a king called Conqueror. When they came there, and had been announced and introduced by the door-keeper, they told their story to the king. And when the king had heard all, he said: "Stay here. I will examine you one after another." So they agreed and all stayed there.
Then the king invited them in at his own dinner hour, seated them on magnificent seats, and set before them sweet dishes of six flavours, fit for a king. While all the rest ate, one of the Brahmans, the specialist in food, disgustedly shook his head and refused to eat. And when the king himself asked him why he would not eat food that was sweet and savoury, he respectfully replied: "Your Majesty, in this food there is the odour of smoke from a burning corpse. Therefore, I do not wish to eat it, however sweet it may be."
Then at the king's command all the rest smelt of it and declared it the best of winter rice, and perfectly sweet. But the food-critic held his nose and would not touch it. Now when the king reflected and made a careful investigation, he learned from the commissioners that the dish was made of rice grown near a village crematory. Then he was greatly astonished and pleased, and said: "Brahman, you are certainly a judge of food. Pray take something else."
After dinner the king dismissed them to their rooms, and sent for the most beautiful woman of his court. And at night he sent this lovely creature, all adorned, to the second brother, the specialist in women. She came with a servant of the king to his chamber, and when she entered, she seemed to illuminate the room. But the judge of women almost fainted, and stopping his nose with his left hand, he said to his servants: "Take her away! If not, I shall die. A goaty smell issues from her."
So the servants, in distress and astonishment, conducted her to the king and told him what had happened. Then the king sent for the specialist in women, and said: "Brahman, she has anointed herself with sandal, camphor, and aloes, so that a delightful perfume pervades her neighbourhood. How could this woman have a goaty smell?" But in spite of this the specialist in women would not yield. And when the king endeavoured to learn the truth, he heard from her own lips that in her infancy she had been separated from her mother and had been brought up on goat's milk. Then the king was greatly astonished and loudly praised the critical judgment of the specialist in women.
The brothers went to the ocean, and there they found a turtle.
Quickly he had a couch prepared for the third brother, the specialist in cotton. So the critic of cotton went to sleep on a bed with seven quilts over the frame and covered with a pure, soft coverlet. When only a half of the first watch of the night was gone, he suddenly started from the bed, shouting and writhing with pain, his hand pressed to his side. And the king's men who were stationed there saw the curly red outline of a hair deeply imprinted on his side.
They went at once and informed the king, who said to them: "See whether there is anything under the quilts or not." So they went and searched under each quilt, and under the last they found one hair, which they immediately took and showed to the king. And the king summoned the specialist in cotton, and finding the mark exactly corresponding to the hair, was filled with extreme astonishment. And he spent that night wondering how the hair could sink into his body through seven quilts.
Now when the king arose in the morning, he was delighted with their marvellous critical judgment and sensitiveness, so that he gave each of the three specialists a hundred thousand gold-pieces. And they were contented and stayed there, forgetting all about the turtle, and thus incurring a crime through the failure of their father's sacrifice.
When he had told this remarkable story, the goblin on the king's shoulder said: "O King, remember the curse I spoke of and declare which of these three was the cleverest."
When he heard this, the wise king answered the goblin: "Without doubt I regard the specialist in cotton as the cleverest, on whose body the imprint of the hair was seen to appear visibly. The other two might possibly have found out beforehand."
When the king had said this, the goblin slipped from his shoulder as before. And the king went back under the sissoo tree again to fetch him.
Story DNA
Moral
True cleverness or sensitivity is often revealed in the most subtle and undeniable ways, and extreme specialization can lead to neglect of basic duties.
Plot Summary
A king, carrying a talking goblin, is told a story about three Brahman brothers, each an extreme specialist in food, women, or cotton. When tasked with carrying a turtle for their father's sacrifice, they refuse due to their refined sensibilities and seek judgment from King Conqueror. Each brother then demonstrates their extraordinary sensitivity, astonishing the king. The king rewards them, but the goblin challenges him to declare which was cleverest. The king chooses the cotton specialist, whose injury from a single hair was undeniable, and the goblin slips away, continuing the king's quest.
Themes
Emotional Arc
arrogance to validation (for the specialists), curiosity to understanding (for the king)
Writing Style
Narrative Elements
Cultural Context
This story is part of a larger collection of frame stories, where a king is repeatedly challenged by a goblin (Vetala) with riddles, often with a curse if he answers incorrectly or remains silent. The 'Eighth Goblin' refers to its position in such a sequence.
Plot Beats (12)
- The king is carrying a goblin who tells him a story.
- Three Brahman brothers, specialists in food, women, and cotton, are sent to find a turtle for their father's sacrifice.
- They quarrel over who should carry the 'slimy' turtle, each citing their refined sensitivities.
- They decide to seek judgment from King Conqueror.
- The food specialist refuses the king's meal, detecting a corpse smell, which is later verified to be from rice grown near a crematory.
- The women specialist rejects the most beautiful court woman, detecting a 'goaty smell,' later confirmed to be from her goat's milk upbringing.
- The cotton specialist is severely injured by a single hair under seven quilts, a fact verified by the king's men.
- The king, amazed by their sensitivities, rewards each brother with a hundred thousand gold-pieces.
- The brothers, content, forget their duty to their father's sacrifice.
- The goblin asks the king to judge which of the three specialists was the cleverest.
- The king declares the cotton specialist the cleverest because his sensitivity had undeniable physical proof.
- The goblin slips from the king's shoulder, and the king goes to retrieve him, continuing the frame story.
Characters
The King (Conqueror)
A man of regal bearing, likely of average height and build, with an authoritative presence befitting a ruler of the Anga country. His features would be consistent with a South Asian monarch of ancient times.
Attire: Rich, flowing court robes made of fine silk or brocade, possibly in deep jewel tones like sapphire or emerald, adorned with gold embroidery and perhaps a jeweled turban or crown. He would wear minimal but significant gold jewelry.
Wants: To rule his kingdom justly, to understand and reward exceptional talent, and to make fair judgments.
Flaw: Perhaps a slight naivety or over-reliance on external judgment before his own investigation, as seen when he initially doubts the specialists.
He reinforces his reputation as a wise and discerning ruler by testing and rewarding the three specialists.
Wise, just, curious, generous, observant.
The Goblin
A small, mischievous, and possibly grotesque creature, described as being carried on the king's shoulder, suggesting a compact size. Its features would be distinctively non-human, perhaps with pointed ears or unusual skin texture.
Attire: Likely simple, earthy garments, or perhaps no clothing at all, emphasizing its wild and ancient nature. No specific details are given, so it should be inferred as rustic and unadorned.
Wants: To test the king's wisdom and perhaps to escape its predicament by posing riddles and stories.
Flaw: Its magical curse or binding to the sissoo tree, which the king can exploit.
The goblin repeatedly challenges the king's wisdom, but its core nature remains unchanged.
Mischievous, cunning, observant, a storyteller, persistent.
Vishnuswami
An elderly Brahman, likely slender from a life of piety and study, with a dignified presence. His features would be consistent with an elder South Asian priest.
Attire: Simple, clean white dhoti and an angavastram (upper cloth) draped over his shoulders, indicating his priestly status and piety.
Wants: To perform a sacred sacrifice and uphold his religious duties.
Flaw: His sons' arrogance and lack of responsibility.
He sets the initial conflict in motion but does not appear directly in the main narrative.
Pious, traditional, responsible (in initiating the sacrifice), perhaps a bit demanding of his sons.
The Eldest Brother (Specialist in Food)
A young South Asian man, likely of a refined build, reflecting his focus on luxury and delicate senses. He would appear well-groomed.
Attire: Fine, but not overly ostentatious, garments befitting a wealthy Brahman's son, perhaps a silk kurta and dhoti in muted, elegant colors, with minimal jewelry.
Wants: To uphold his reputation as a connoisseur and avoid anything he deems unpleasant.
Flaw: His extreme fastidiousness and arrogance, which prevent him from performing simple duties.
His extreme sensitivity is proven, leading to reward, but his arrogance remains.
Arrogant, fastidious, sensitive (to smells), disdainful, self-important.
The Second Brother (Specialist in Women)
A young South Asian man, likely handsome and well-groomed, with an air of confidence regarding his expertise.
Attire: Similar to his eldest brother, fine silk kurta and dhoti, perhaps in a slightly richer color, indicating his appreciation for beauty and luxury.
Wants: To uphold his reputation as a connoisseur of women and avoid anything he perceives as imperfect.
Flaw: His extreme sensitivity to scent and his arrogance, which leads him to reject even the most beautiful woman.
His extreme sensitivity is proven, leading to reward, but his arrogance remains.
Arrogant, discerning, sensitive (to scent), self-important, confident in his judgment.
The Youngest Brother (Specialist in Cotton)
A young South Asian man, perhaps appearing slightly more delicate or sensitive than his brothers, reflecting his extreme physical sensitivity.
Attire: Similar to his brothers, fine silk kurta and dhoti, but perhaps in a lighter, softer fabric, reflecting his sensitivity.
Wants: To assert his specialized skill and avoid discomfort.
Flaw: His extreme physical sensitivity, which causes him intense pain from even a single hair.
His extreme physical sensitivity is proven to be the most remarkable, leading to his recognition as the cleverest.
Arrogant, defiant, extremely physically sensitive, self-important.
The Beautiful Woman
The most beautiful woman of the king's court, adorned and perfumed. Her features would be consistent with a beautiful South Asian woman of the period.
Attire: Exquisite, flowing silk sari or lehenga in vibrant colors, adorned with gold embroidery and precious jewels. She would be heavily perfumed with sandal, camphor, and aloes.
Wants: To fulfill the king's command and charm the specialist.
Flaw: Her unique backstory (raised on goat's milk) which gives her an undetectable scent to most, but not to the specialist.
Her beauty is challenged by the specialist's unique sense, revealing her unusual backstory.
Obedient, beautiful, initially confident in her allure.
Locations
Anga Country Forest
A great region of forest in the Anga country, likely tropical or subtropical, where the Brahman Vishnuswami lived.
Mood: Natural, expansive, setting for a wealthy Brahman's home.
The home of Vishnuswami and his sons, where the father's sacrifice begins, prompting the search for a turtle.
The Ocean Shore
The edge of the ocean where the three brothers find a turtle for their father's sacrifice.
Mood: Expansive, natural, slightly tense due to the brothers' argument.
The brothers find the turtle but refuse to carry it, leading to their quarrel and journey to the king.
King Conqueror's Palace in Pinnacle
The royal residence of King Conqueror, likely an elaborate palace in ancient India, featuring magnificent seating, private chambers, and a formal dining area.
Mood: Regal, opulent, formal, later filled with astonishment and wonder.
The primary setting for the king's tests of the three brothers' specialized senses, leading to their reward.
Specialist in Cotton's Chamber
A private bedchamber within King Conqueror's palace, furnished with a luxurious bed designed for comfort.
Mood: Initially peaceful and luxurious, then abruptly painful and astonishing.
The specialist in cotton's extreme sensitivity is revealed by a single hair causing him pain through seven quilts.