FIRST GOBLIN

by Unknown · from Twenty-Two Goblins. Translated from the Sanskrit

folk tale moral tale solemn Ages all ages 2864 words 13 min read

Adapted Version

CEFR A1 Age 5 561 words 3 min Canon 98/100

Once, there was a kind Prince named Leo. He loved to ride his horse. One day, he saw a very pretty girl. She was named Lily. Lily saw Prince Leo. She liked him very much. She put a flower on her ear. She put a flower on her head. She put her hand on her heart. Prince Leo felt happy. He liked Lily too.

Prince Leo was sad. He did not know Lily's name. His Clever Friend was very smart. Clever Friend saw Lily's signs. He knew her name was Lily. He knew her father's name. He knew where she lived. Prince Leo was happy again.

Prince Leo went to Lily's town. Clever Friend went with him. They found an Old Helper. She knew Lily well. She was Lily's old nurse. Clever Friend gave her gifts. He asked her to help them. She said yes.

Old Helper went to Lily. Lily was very quiet. She made special signs. Old Helper did not know them. Clever Friend knew the signs. Lily wanted Prince Leo to wait. She wanted him to come later.

Prince Leo waited a while. Then he went to Lily's house. Lily helped him come in. He came into her room. They were very happy with each other. They loved each other much. They married in secret there.

Lily did not like Clever Friend. She wanted him to go away. She gave him some food. Clever Friend was very smart. He saw a bad sign. He did not eat the food. He knew Lily wanted him gone.

King Slow-Think's son got very sick. He was not well at all. Clever Friend heard this news. He had a bad idea. He said Lily used bad magic. He said Lily made the boy sick. This was not true.

Prince Leo felt very sad. Clever Friend told him what to do. Prince Leo went to Lily. He took her special necklace. He did not want to do this. But he did what Clever Friend said. He came back to his friend.

Clever Friend became a wise man. He wore wise man clothes. He went to the police chief. He told a made-up story. He said Lily made the king's son sick. He said he took the necklace from her. The police chief listened to him.

King Slow-Think heard the story. He believed the wise man. He did not ask Lily. He did not ask many questions. King Slow-Think told Lily to leave. Lily had to go from the town. She was very sad.

Lily's Father and Lily's Mother missed her. They were very, very sad. They missed her so much. Prince Leo found Lily. They went to his country. They were with each other again. They were happy there.

A Wise Spirit came to the King. The King's name was King Good-Heart. Wise Spirit asked a question. "Who made Lily's parents sad?" Wise Spirit asked. "Was it Prince Leo? Was it Clever Friend? Was it Lily?"

King Good-Heart thought hard. He said, "It was not Prince Leo. It was not Clever Friend. It was not Lily." King Good-Heart said it was King Slow-Think. He did not think well. He did not ask enough questions. He made them sad.

King Good-Heart taught all a lesson. Always think well and be fair. Then, all can be happy. Prince Leo and Lily lived happy ever after.

Original Story 2864 words · 13 min read

FIRST GOBLIN

The Prince's Elopement. Whose fault was the resulting death of his parents-in-law?

There is a city called Benares where Shiva lives. It is loved by pious people like the soil of Mount Kailasa. The river of heaven shines there like a pearl necklace. And in the city lived a king called Valour who burned up all his enemies by his valour, as a fire burns a forest. He had a son named Thunderbolt who broke the pride of the love-god by his beauty, and the pride of men by his bravery. This prince had a clever friend, the son of a counsellor.

One day the prince was enjoying himself with his friend hunting, and went a long distance. And so he came to a great forest. There he saw a beautiful lake, and being tired, he drank from it with his friend the counsellor's son, washed his hands and feet, and sat down under a tree on the bank.

And then he saw a beautiful maiden who had come there with her servants to bathe. She seemed to fill the lake with the stream of her beauty, and seemed to make lilies grow there with her eyes, and seemed to shame the lotuses with a face more lovely than the moon. She captured the prince's heart the moment that he saw her. And the prince took her eyes captive.

The girl had a strange feeling when she saw him, but was too modest to say a word. So she gave a hint of the feeling in her heart. She put a lotus on her ear, laid a lily on her head after she had made the edge look like a row of teeth, and placed her hand on her heart. But the prince did not understand her signs, only the clever counsellor's son understood them all.

A moment later the girl went away, led by her servants. She went home and sat on the sofa and stayed there. But her thoughts were with the prince.

The prince went slowly back to his city, and was terribly lonely without her, and grew thinner every day. Then his friend the son of the counsellor took him aside and told him that she was not hard to find. But he had lost all courage and said: "My friend, I don't know her name, nor her home, nor her family. How can I find her? Why do you vainly try to comfort me?"

Then the counsellor's son said: "Did you not see all that she hinted with her signs? When she put the lotus on her ear, she meant that she lived in the kingdom of a king named Ear-lotus. And when she made the row of teeth, she meant that she was the daughter of a man named Bite there. And when she laid the lily on her head, she meant that her name was Lily. And when she placed her hand on her heart, she meant that she loved you. And there is a king named Ear-lotus in the Kalinga country. There is a very rich man there whom the king likes. His real name is Battler, but they call him Bite. He has a pearl of a girl whom he loves more than his life, and her name is Lily. This is true, because people told me. So I understood her signs about her country and the other things." When the counsellor's son had said this, the prince was delighted to find him so clever, and pleased because he knew what to do.

Then he formed a plan with the counsellor's son, and started for the lake again, pretending that he was going to hunt, but really to find the girl that he loved. On the way he rode like the wind away from his soldiers, and started for the Kalinga country with the counsellor's son.

When they reached the city of King Ear-lotus, they looked about and found the house of the man called Bite, and they went to a house near by to live with an old woman. And the counsellor's son said to the old woman: "Old woman, do you know anybody named Bite in this city?"

Then the old woman answered him respectfully: "My son, I know him well. I was his nurse. And I am a servant of his daughter Lily. But I do not go there now because my dress is stolen. My naughty son is a gambler and steals my clothes."

Then the counsellor's son was pleased and satisfied her with his own cloak and other presents. And he said: "Mother, you must do very secretly what we tell you. Go to Bite's daughter Lily, and tell her that the prince whom she saw on the bank of the lake is here, and sent you with a love-message to her."

The old woman was pleased with the gifts and went to Lily at once. And when she got a chance, she said: "My child, the prince and the counsellor's son have come to take you. Tell me what to do now." But the girl scolded her and struck her cheeks with both hands smeared with camphor.

The old woman was hurt by this treatment, and came home weeping, and said to the two men: "My sons, see how she left the marks of her fingers on my face."

And the prince was hopeless and sad, but the very clever counsellor's son took him aside and said: "My friend, do not be sad. She was only keeping the secret when she scolded the old woman, and put ten fingers white with camphor on her face. She meant that you must wait before seeing her, for the next ten nights are bright with moonlight."

So the counsellor's son comforted the prince, took a little gold ornament and sold it in the market, and bought a great dinner for the old woman. So they two took dinner with the old woman. They did this for ten days, and then the counsellor's son sent her to Lily again, to find out something more.

And the old woman was eager for dainty food and drink. So to please him she went to Lily's house, and then came back and said: "My children, I went there and stayed with her for some time without speaking. But she spoke herself of my naughtiness in mentioning you, and struck me again on the chest with three fingers stained red. So I came back in disgrace."

Then the counsellor's son whispered to the prince: "Don't be alarmed, my friend. When she left the marks of three red fingers on the old woman's heart, she meant to say very cleverly that there were three dangerous days coming." So the counsellor's son comforted the prince.

And when three days were gone, he sent the old woman to Lily again. And this time she went and was very respectfully entertained, and treated to wine and other things the whole day. But when she was ready to go back in the evening, a terrible shouting was heard outside. They heard people running and crying: "Oh, oh! A mad elephant has escaped from his stable and is running around and stamping on people."

Then Lily said to the old woman: "Mother, you must not go through the street now where the elephant is. I will put you in a swing and let you down with ropes through this great window into the garden. Then you can climb into a tree and jump on the wall, and go home by way of another tree." So she had her servants let the old woman down from the window into the garden by a rope-swing. And the old woman went home and told the prince and the counsellor's son all about it.

Then the counsellor's son said to the prince: "My friend, your wishes are fulfilled. She has been clever enough to show you the road. So you must follow that same road this very evening to the room of your darling."

So the prince went to the garden with the counsellor's son by the road that the old woman had shown them. And there he saw the rope-swing hanging down, and servants above keeping an eye on the road. And when he got into the swing, the servants at the window pulled at the rope and he came to his darling. And when he had gone in, the counsellor's son went back to the old woman's house.

But the prince saw Lily, and her face was beautiful like the full moon, and the moonlight of her beauty shone forth, like the night when the moon shines in secret because of the dark. And when she saw him, she threw her arms around his neck and kissed him. So he married her and stayed hidden with her for some days.

One day he said to his wife: "My dear, my friend the counsellor's son came with me, and he is staying all alone at the old woman's house. I must go and see him, then I will come back."

But Lily was shrewd and said: "My dear, I must ask you something. Did you understand the signs I made, or was it the counsellor's son?" And the prince said to her: "My dear, I did not understand them all, but my friend has wonderful wisdom. He understood everything and told me." Then the sweet girl thought, and said: "My dear, you did wrong not to tell me before. Your friend is a real brother to me. I ought to have sent him some nuts and other nice things at the very first."

Then she let him go, and he went to his friend by night by the same road, and told all that his wife had said. But the counsellor's son said: "That is foolish," and did not think much of it. So they spent the night talking.

Then when the time for the twilight sacrifice came, a friend of Lily's came there with cooked rice and nuts in her hand. She came and asked the counsellor's son about his health and gave him the present. And she cleverly tried to keep the prince from eating. "Your wife is expecting you to dinner," she said, and a moment later she went away.

Then the counsellor's son said to the prince: "Look, your Majesty. I will show you something curious." So he took a little of the cooked rice and gave it to a dog that was there. And the moment he ate it, the dog died. And the prince asked the counsellor's son what this strange thing could mean.

And he replied: "Your Majesty, she knew that I was clever because I understood her signs, and she wanted to kill me out of love for you. For she thought the prince would not be all her own while I was alive, but would leave her for my sake and go back to his own city. So she sent me poisoned food to eat. But you must not be angry with her. I will think up some scheme."

Then the prince praised the counsellor's son, and said: "You are truly the body of wisdom." And then suddenly a great wailing of grief-stricken people was heard: "Alas! Alas! The king's little son is dead."

When he heard this, the counsellor's son was delighted, and said: "Your Majesty, go to-night to Lily's house, and make her drink wine until she loses her senses and seems to be dead. Then as she lies there, make a mark on her hip with a red-hot fork, steal her jewels, and come back the old way through the window. After that I will do the right thing."

Then he made a three-pronged fork and gave it to the prince. And the prince took the crooked, cruel thing, hard as the weapon of Death, and went by night as before to Lily's house. "A king," he thought, "ought not to disregard the words of a high-minded counsellor." So when he had stupefied her with wine, he branded her hip with the fork, stole her jewels, returned to his friend, and told him everything, showing him the jewels.

Then the counsellor's son felt sure that his scheme was successful. He went to the cemetery in the morning, and disguised himself as a hermit, and the prince as his pupil. And he said: "Take this pearl necklace from among the jewels. Go and sell it in the market-place. And if the policemen arrest you, say this: 'It was given to me to sell by my teacher.'"

So the prince went to the market-place and stood there offering the pearl necklace for sale, and he was arrested while doing it by the policemen. And as they were eager to find out about the theft of the jewels from Bite's daughter, they took the prince at once to the chief of police. And when he saw that the culprit was dressed like a hermit, he asked him very gently: "Holy sir, where did you get this pearl necklace? It belongs to Bite's daughter and was stolen." Then the prince said to them: "Gentlemen, my teacher gave it to me to sell. You had better go and ask him."

Then the chief of police went and asked him: "Holy sir, how did this pearl necklace come into your pupil's hand?"

And the shrewd counsellor's son whispered to him: "Sir, as I am a hermit, I wander about all the time in this region. And as I happened to be here in this cemetery, I saw a whole company of witches who came here at night. And one of the witches split open the heart of a king's son, and offered it to her master. She was mad with wine, and screwed up her face most horribly. But when she impudently tried to snatch my rosary as I prayed, I became angry, and branded her on the hip with a three-pronged fork which I had made red-hot with a magic spell. And I took this pearl necklace from her neck. Then, as it was not a thing for a hermit, I sent it to be sold."

When he heard this, the chief of police went and told the whole story to the king. And when the king heard and saw the evidence, he sent the old woman, who was reliable, to identify the pearl necklace. And he heard from her that Lily was branded on the hip.

Then he was convinced that she was really a witch and had devoured his son. So he went himself to the counsellor's son, who was disguised as a hermit, and asked how Lily should be punished. And by his advice, she was banished from the city, though her parents wept. So she was banished naked to the forest and knew that the counsellor's son had done it all, but she did not die.

They took her body to the cemetery and burned it.

And at nightfall the prince and the counsellor's son put off their hermit disguise, mounted on horseback, and found her weeping. They put her on a horse and took her to their own country. And when they got there, the prince lived most happily with her.

But Bite thought that his daughter was eaten by wild beasts in the wood, and he died of grief. And his wife died with him.


When he had told this story, the goblin asked the king: "O King, who was to blame for the death of the parents: the prince, or the counsellor's son, or Lily? You seem like a very wise man, so resolve my doubts on this point. If you know and do not tell me the truth, then your head will surely fly into a hundred pieces. And if you give a good answer, then I will jump from your shoulder and go back to the sissoo tree."

Then King Triple-victory said to the goblin: "You are a master of magic. You surely know yourself, but I will tell you. It was not the fault of any of the three you mentioned. It was entirely the fault of King Ear-lotus."

But the goblin said: "How could it be the king's fault? The other three did it. Are the crows to blame when the geese eat up the rice?"

Then the king said: "But those three are not to blame. It was right for the counsellor's son to do his master's business. So he is not to blame. And Lily and the prince were madly in love and could not stop to think. They only looked after their own affairs. They are not to blame.

"But the king knew the law-books very well, and he had spies to find out the facts among the people. And he knew about the doings of rascals. So he acted without thinking. He is to blame."

When the goblin heard this, he wanted to test the king's constancy. So he went back by magic in a moment to the sissoo tree. And the king went back fearlessly to get him.



Story DNA

Moral

Those in power bear the ultimate responsibility for ensuring justice and truth, and rash judgment can lead to tragic consequences.

Plot Summary

Prince Thunderbolt falls deeply in love with Lily, and with the help of his exceptionally clever counsellor's son, he deciphers her secret messages and elopes with her. Lily, feeling threatened by the counsellor's son's influence, attempts to poison him, but he uncovers her plot. When the king's son dies, the counsellor's son devises an elaborate scheme to frame Lily as a witch, leading the prince to brand her and steal her jewels. King Ear-lotus, convinced by the false evidence, banishes Lily, causing her parents to die of grief. The prince and Lily reunite, and a goblin later poses a moral dilemma to King Triple-victory, who ultimately blames King Ear-lotus for his failure to exercise proper judgment.

Themes

love and elopementloyalty and cunningjustice and injusticeconsequences of rash judgment

Emotional Arc

desire to triumph to moral reckoning

Writing Style

Voice: third person omniscient
Pacing: moderate
Descriptive: moderate
Techniques: frame story (goblin's questions), riddle/moral dilemma at the end

Narrative Elements

Conflict: person vs person
Ending: moral justice
Magic: goblin (vetala) with magical powers, magic spell to heat a fork
the pearl necklace (evidence of theft/witchcraft)the three-pronged fork (instrument of branding and false accusation)

Cultural Context

Origin: Indian (likely from the Vetala Panchavimshati or 'Twenty-five Tales of the Vetala')
Era: timeless fairy tale

The story reflects ancient Indian social structures, the role of royal advisors, and judicial processes, as well as common folk beliefs in magic and omens. The frame story structure is characteristic of many Indian narrative collections.

Plot Beats (13)

  1. Prince Thunderbolt sees and falls in love with Lily, who subtly communicates her feelings through gestures.
  2. The counsellor's son deciphers Lily's signs, revealing her identity and location.
  3. The prince and counsellor's son travel to Lily's city and enlist an old nurse to deliver messages.
  4. Lily sends coded messages through her reactions to the old woman, which the counsellor's son interprets as instructions for the prince to meet her.
  5. The prince uses a rope-swing provided by Lily to enter her room, and they marry secretly.
  6. Lily, realizing the counsellor's son's cleverness, attempts to poison him, but he discovers the plot.
  7. The king's son dies, and the counsellor's son uses this opportunity to frame Lily as a witch.
  8. The prince, following his friend's instructions, brands Lily, steals her jewels, and returns to the counsellor's son.
  9. The counsellor's son, disguised as a hermit, tells the chief of police a fabricated story about a witch (Lily) who killed the king's son and from whom he took the jewels.
  10. King Ear-lotus, convinced by the evidence and the hermit's story, banishes Lily.
  11. Lily's parents die of grief, while the prince and Lily reunite and return to his kingdom.
  12. A goblin asks King Triple-victory to assign blame for the parents' death.
  13. King Triple-victory blames King Ear-lotus for his rash judgment and failure to investigate properly.

Characters

👤

Prince Thunderbolt

human young adult male

Of regal bearing and striking beauty, capable of breaking the pride of the love-god. He is brave and physically capable, as evidenced by his hunting prowess and ability to ride 'like the wind'. He becomes thin and forlorn when separated from Lily, indicating a sensitive constitution beneath his princely exterior.

Attire: Initially, he would wear the fine, richly embroidered silk garments of a prince from Benares, possibly a dhoti and angarkha, adorned with gold jewelry. When disguised as a hermit's pupil, he would wear simple, unbleached cotton or saffron robes, possibly a loincloth and an upper cloth, with minimal adornment.

Wants: To be united with the maiden Lily, whom he loves deeply.

Flaw: Naivety and a tendency to become despondent and lose courage when faced with obstacles, relying heavily on his friend's intellect.

He transforms from a lovesick, somewhat helpless prince into a decisive man who, with his friend's guidance, secures his love and establishes a new life.

His princely beauty, contrasted with his later disguise as a humble hermit's pupil.

Brave, passionate, somewhat naive, deeply in love, trusting of his friend, and capable of decisive action when guided.

👤

Counsellor's Son

human young adult male

Likely of average build, not described for physical prowess but for his sharp intellect. His appearance would be secondary to his mental acuity.

Attire: Initially, the fine, but not princely, garments of a counsellor's son, perhaps a well-made cotton or silk kurta and dhoti. When disguised as a hermit, he wears simple, unbleached cotton or saffron robes, possibly a loincloth and an upper cloth, with a rosary.

Wants: To serve his master, Prince Thunderbolt, and ensure his happiness and success, even through morally ambiguous means.

Flaw: His methods are often deceptive and cruel, leading to the suffering and death of innocent people (Lily's parents).

Remains consistently clever and loyal, successfully orchestrating the prince's elopement and securing his future, without undergoing significant personal change.

His calm, knowing expression, even when orchestrating elaborate deceptions.

Extremely clever, shrewd, resourceful, loyal, manipulative, and pragmatic. He is the mastermind behind all the schemes.

👤

Lily

human young adult female

Exquisitely beautiful, described as filling the lake with her beauty, making lilies grow with her eyes, and shaming lotuses with her moon-like face. She is delicate and modest, but also capable of subtle communication and later, resilience.

Attire: Initially, the fine, elegant garments of a wealthy merchant's daughter, likely a silk sari or lehenga-choli, possibly in soft, flowing fabrics, adorned with delicate jewelry. She is later banished 'naked' to the forest, implying a complete stripping of her attire, and then clothed by the prince.

Wants: To be with Prince Thunderbolt, whom she loves, and to secure her relationship with him.

Flaw: Her intense love leads her to desperate and morally questionable actions, such as attempting to poison the counsellor's son.

She transforms from a shy, lovesick maiden into a falsely accused 'witch' who endures banishment, only to be rescued and live happily with her prince. She learns the harsh realities of love and deception.

Her moon-like face and lily-like eyes, combined with the distinctive red-hot fork brand on her hip.

Beautiful, modest, intelligent (capable of complex non-verbal communication), deeply in love, resilient, and somewhat impulsive (as seen in her attempt to poison the counsellor's son).

👤

Old Woman

human elderly female

An elderly woman, likely with the physical signs of age and a life of servitude. Her dress is stolen, indicating poverty.

Attire: Initially, she has no proper dress due to theft, suggesting simple, worn cotton garments. After receiving gifts, she would wear a new, perhaps slightly better quality, cotton sari or similar traditional Indian attire, though still modest.

Wants: To gain comfort, food, and gifts, and to fulfill requests that benefit her.

Flaw: Her susceptibility to bribery and her tendency to report events literally without understanding deeper meanings.

She serves as a crucial messenger, unknowingly facilitating the prince's plan, but does not undergo significant personal change.

Her tear-stained face with finger marks, or her eager expression when receiving gifts.

Respectful, easily swayed by gifts and promises of food, somewhat gossipy, and easily hurt or pleased.

👤

King Ear-lotus

human adult male

A king, implying a dignified and possibly robust build, though no specific details are given. His appearance would reflect his royal status.

Attire: Rich, elaborate royal attire of an Indian king, such as a silk angarkha or achkan, adorned with gold and jewels, possibly a jeweled turban. His clothing would signify his wealth and power.

Wants: To protect his kingdom and family, and to uphold justice as he perceives it.

Flaw: His reliance on superficial evidence and his failure to properly investigate, leading to unjust decisions.

He makes a grave error in judgment, leading to the suffering of innocent people, but does not personally change within the story's narrative.

His royal crown or turban, signifying his authority and ultimate responsibility.

Concerned for his kingdom and family, but ultimately rash, easily misled by circumstantial evidence, and prone to acting without thorough investigation.

👤

Bite (Battler)

human adult male

A very rich man, implying a well-fed and prosperous appearance. No specific details are given beyond his wealth.

Attire: Fine, expensive garments befitting a rich merchant and a favorite of the king, likely high-quality silk kurtas and dhotis, possibly with some gold embroidery, but less elaborate than a king's attire.

Wants: To provide for and protect his beloved daughter.

Flaw: His intense love for Lily makes him vulnerable to grief, leading to his death.

He experiences profound grief over the perceived loss of his daughter, leading to his death and that of his wife.

His expression of profound grief.

Wealthy, favored by the king, deeply loving and protective of his daughter Lily, and ultimately heartbroken by her perceived death.

👤

Lily's Mother

human adult female

No specific details are given, but as the wife of a rich man, she would likely be well-groomed and adorned.

Attire: Fine, expensive garments befitting a rich merchant's wife, such as a high-quality silk sari, possibly with gold jewelry.

Wants: To care for her family.

Flaw: Her intense love for Lily makes her vulnerable to grief, leading to her death.

She dies of grief after the perceived loss of her daughter, alongside her husband.

Her shared grief with her husband.

Loving mother, deeply affected by the perceived loss of her daughter.

✦

The Goblin

magical creature ageless non-human

A magical creature, capable of speech and testing human wisdom. It is described as being able to jump from the king's shoulder and return to a sissoo tree, implying a small to medium size, possibly grotesque or unusual features, but not explicitly detailed.

Attire: No specific wardrobe is mentioned, suggesting a natural or minimal covering, perhaps rough cloth or simply its own skin/fur.

Wants: To test the king's wisdom and resolve its own doubts about moral responsibility.

Flaw: Bound by the rules of its magical tests.

Remains a consistent tester of wisdom, serving as a narrative device to explore moral questions.

Its ability to jump from the king's shoulder and disappear into a sissoo tree.

Cunning, inquisitive, a tester of wisdom, and bound by rules (e.g., the head flying into a hundred pieces if the king lies).

Locations

Great Forest Lake

outdoor afternoon Warm, sunny day, likely during a pleasant season given the bathing and hunting activities.

A large, beautiful lake within a dense forest, where the prince and his friend, tired from hunting, stopped to drink and rest. The water is clear enough for bathing, and the banks are shaded by trees.

Mood: Serene, natural, initially peaceful but quickly becoming romantic and fateful.

The prince first encounters Lily, and they fall in love at first sight, exchanging silent, symbolic messages.

Large, clear lake Dense forest surrounding the lake Trees on the bank providing shade Prince's hunting party Maiden and her servants

Bite's House in Kalinga City

indoor night Varies, but the key events occur at night under moonlight.

The residence of a very rich man named Bite in the city of King Ear-lotus in the Kalinga country. It is implied to be a substantial home, as Lily has servants and a sofa, and her family is well-regarded by the king. Later, it becomes the scene of the prince's secret visits.

Mood: Initially a place of longing and secret communication, later becoming a setting for deception and a dramatic elopement.

Lily sends coded messages to the old woman, the prince secretly visits her, and later, he brands her and steals her jewels as part of the counsellor's scheme.

Sofa or divan where Lily rests Windows used for secret entry/exit Implied rich furnishings and decor Servants' quarters Camphor and red dye used by Lily

City Cemetery

outdoor morning Clear morning after a night of supposed witch activity.

A burial ground on the outskirts of the city, where the counsellor's son disguises himself as a hermit and the prince as his pupil. It is described as a place where witches are believed to gather at night.

Mood: Eerie, desolate, but also strategic and cunning due to the counsellor's plan.

The counsellor's son enacts the final phase of his plan, fabricating the story of the witch and the stolen necklace to implicate Lily.

Graves or burial mounds Sissoo tree (mentioned later as the goblin's home) Hermit's disguise and pupil's attire Implied sparse vegetation typical of a burial ground