FOURTH GOBLIN

by Unknown · from Twenty-Two Goblins. Translated from the Sanskrit

folk tale moral tale solemn Ages all ages 2561 words 12 min read

Adapted Version

CEFR A1 Age 5 451 words 2 min Canon 98/100

King Victor walked in the forest. He carried a goblin. The goblin liked to tell stories. It was for the long walk. The path was long. The king liked stories. The goblin told a new tale. The king listened well.

In a city lived King Shudra. Brave Hero came from far away. He worked for the king. He got good pay. Brave Hero always shared his money. He gave to poor people each day. He helped many people. He had a kind heart. He was a good man. He helped all he met.

King Shudra liked Brave Hero very much. He watched Hero well. Hero was a very good man. The king wanted to honor him. Hero was kind. Hero was strong. The king saw this. Hero was loyal.

One night, it was very rainy. Rain fell down hard. King Shudra wanted to see Hero. He asked Hero to stand at the gate. The wind blew cold. The king had a plan. He wanted to test Hero. Hero stood firm.

The king heard a sad sound. A woman was crying far away. He sent Brave Hero to look. The king followed softly.

Brave Hero found a kind Forest Spirit. She was sad. She said King Shudra would be sad soon. She said, "Give a special gift to the Ancient Spirit to help him."

Brave Hero went home. He told Kind Virtue and Little Trusty. Little Trusty was brave. He said, "I will give my toy to help!"

Hero, Kind Virtue, Little Heroic went there. Little Trusty gave his toy to the Ancient Spirit. Little Heroic felt very, very sad. Kind Virtue gave her special necklace to the Ancient Spirit.

Brave Hero saw his kin give their gifts. He felt sad. He decided to give his special sword to the Ancient Spirit too.

King Shudra saw all the kind gifts. He felt very moved. He decided to give his special crown to the Ancient Spirit. He wanted Hero and his kin happy.

A kind voice from the sky spoke. It stopped King Shudra. The voice was happy with his kind heart. It made Hero, his wife, and children all well and happy again.

Hero and his kin went home. They were a little surprised but happy. Hero went back to work. He told the king nothing was new.

King Shudra knew the truth. He told all how kind Brave Hero was. The king and Hero worked as one. They made all happy.

The goblin asked King Victor, "Who was the kindest? Hero, his kin, or King Shudra?"

King Victor said, "King Shudra was the kindest. He gave his special crown, even when he did not have to." The goblin went back home.

Original Story 2561 words · 12 min read

FOURTH GOBLIN

King Shudraka and Hero's Family. Which of the five deserves the most honour?

Then King Triple-victory went back under the sissoo tree and caught the goblin, who gave a horse-laugh. But the king without fear put him on his shoulder as before and started toward the monk. And as he walked along, the goblin on his shoulder said to him again: "O King, why do you take such pains for that wretched monk? Have you no sense about this fruitless task? Well, after all, I like your devotion. So, to amuse the weary journey, I will tell you another story. Listen."


There is a city called Beautiful, and it deserves the name. There lived a king named Shudraka, of tremendous power and mighty courage. He was so used to victory that the fire of his courage was kept blazing by the wind from the fans in the hands of the wives of his vanquished foes. Under his rule the earth was rich and always good, as in the days of old. And he was fond of brave men.

Now one day a Brahman named Hero came from Malwa to pay his homage to this king. He had a wife named Virtue, a son named Trusty, and a daughter named Heroic. And he had just three servants, a dagger at his hip, a sword in his hand, and a shield in his other hand. These were all the servants he had when he asked the king for five hundred gold-pieces a day as his wages.

And the king thought from his appearance that he was a remarkably brave man, so he gave him the wages he asked. But out of curiosity he put spies on his track, to learn what he did with all the money.

Now Hero called on the king in the morning, and at noon he took his sword and stood at the palace gate and divided his daily salary. One hundred gold-pieces he gave to his wife for food and household expenses. And with another hundred he bought clothes and perfumes and nuts and such things. And another hundred he devoted to the worship of Vishnu and Shiva, after taking the ceremonial bath. And the two hundred which were left he gave to Brahmans and the unhappy and the poor. This was the way he divided and spent the money every day. Then after he had sacrificed and eaten dinner, he stood every night alone at the palace gate with his sword and shield. All this King Shudraka learned from his spies and was greatly pleased and forbad the spies to follow him again. For he thought him a wonderful man, worthy of especial honour.

Then one day a veil of clouds covered the sky and poured down rain in streams day and night, so that the highway was quite deserted. Only Hero was at his post as usual by the palace gate. And when the sun set and dreadful darkness was spread abroad and the rain fell in sheets, the king wished to test Hero's behaviour. So at night he climbed to the palace roof and cried: "Who is there at the gate?" And Hero answered: "I am here." And the king thought: "How steadfast this man Hero is, and how devoted to me! I must surely give him a greater post." And he descended from the roof and entered the palace and went to bed.

The next night it rained again in sheets and the world was wrapped in the darkness of death. And again the king thought to test his behaviour, and climbing to the roof he called out toward the palace gate: "Who is there?" And when Hero said: "I am here, your Majesty," the king was greatly astonished.

Just then he heard at a distance a sweet-voiced woman crying. And he thought: "Who is this who laments so piteously, as if in deep despair? In my kingdom there is no violence, no poor man and none distressed. Who can she be?" And being merciful, he called to Hero, who stood below: "Listen, Hero. A woman is weeping at some distance. Go and learn why she weeps and who she is." And Hero said "Certainly," arranged his dagger, took his sword in his hand, and started. He did not even think of the pelting hail, the flashing lightning, or the rain and darkness. And when the king saw him setting out alone in a night like that, he was filled with pity and curiosity, and descending from the palace roof, took his sword and followed all alone, without being seen.

As Hero traced the sound of crying, he came to a beautiful lake outside the city, and there he saw a woman in the midst of the water, lamenting in these words: "Alas for you, brave and merciful and generous! How shall I live without you?"

And Hero was amazed, and timidly asked her: "Who are you, and why do you weep?" And she replied: "O Hero, I am the Goddess of the Earth, and now my lord, this virtuous King Shudraka, is going to die in three days. How shall I find another such master? So I am distracted with grief, and I lament."

When Hero heard this, he was frightened and said: "Goddess, is there any remedy for this, any way in which the king might be saved?" And the goddess answered: "There is just one remedy, my son, and it is in your hands." And Hero said: "Goddess, tell me quickly, that I may adopt it at once. What good would life be to us otherwise?"

Then the goddess said: "My son, there is no other man devoted to his master as you are: so you may learn how to save him. There is a temple to the Dreadful Goddess built by that king near his palace. If you sacrifice your son to her at once, then the king will not die. He will live another hundred years. If you do it this very night, then the blessing will come, not otherwise."

And Hero, the hero, replied: "Then I will go, Goddess, and do it this moment." And the Goddess of the Earth said: "Good fortune go with you," and she vanished. And the king, who had followed secretly, heard it all. So he still followed to find out how Hero would behave.

But Hero went straight home, woke his wife Virtue, and told her all that the Goddess of the Earth had said. And his wife said: "My dear, if so much depends on it, wake the boy and tell him." Then Hero woke the little boy, told him all, and said: "My boy, if you are sacrificed to the Dreadful Goddess, our king will live. If not, he will die in three days."

And the boy was true to his name. Without fear and without hesitation he said: "My dear father, I am a lucky boy if the king lives at the cost of my life. Besides, that would pay for the food we have eaten. Why then delay? Take me quickly and sacrifice me to the goddess. May the king's evil fate be averted by my death!" And Hero was delighted and congratulated him, saying: "Well said! You are indeed my son."

Trusty worshipped the goddess and bravely saluted her.

So Hero's wife Virtue and his daughter Heroic went through the night with Hero and Trusty to the temple of the Dreadful Goddess. The king too followed them, disguised and unnoticed. Then the father took Trusty from his shoulder in the presence of the goddess. And Trusty worshipped the goddess, and bravely saluted her, and said: "O Goddess, by the sacrifice of my head may the king live another hundred years and rule a thornless kingdom."

And as he prayed, Hero cut off his head and offered it to the Dreadful Goddess, saying: "May the king live at the cost of my son's life!" Then a voice cried from heaven: "O Hero, who else is devoted to his master as you are? You have given life and royal power to the king at the cost of your only son, and such a son." All this the king himself saw and heard.

Then Hero's daughter Heroic kissed the lips of her dead brother, and was blinded with sorrow, and her heart broke, and she died.

Then Hero's wife Virtue said: "My dear, we have done our duty by the king. And you see how my daughter died of grief. So now I say: What good is life to me without my children? I was a fool before. I should have given my own head to save the king. So now permit me to burn myself at once."

And when she insisted, Hero said: "Do so. What happiness is there in a life of constant mourning for your children? And as for your giving your own life instead, do not grieve about that. If there had been any other way, I should of course have given my life. So wait a moment. I will build you a funeral pile out of these logs." So he built the pile and lighted it.

And Virtue fell at her husband's feet, then worshipped the Dreadful Goddess, and prayed: "O Goddess, may I have the same husband in another life, and may this same King Shudraka be saved at the cost of my son's life." And she died in the blazing fire.

Then Hero thought: "I have done my duty by the king, as the heavenly voice admitted. And I have paid for the king's food which I have eaten. So now why should I want to live alone? It is not right for a man like me to go on living at the expense of all the family which I ought to support. Why should I not please the goddess by sacrificing myself?"

So Hero first approached the goddess with a hymn of praise: "O Demon-slayer! Saviour! Devil-killer! Trident-holder! Joy of the wise! Protectress of the universe! Victory to thee, O best of mothers, whose feet the world adores! O fearless refuge of the pious! Kali of the dreadful ornaments! Honour and glory to thee, O kindly goddess! Be pleased to accept the sacrifice of my head in behalf of King Shudraka." Then he suddenly cut off his own head with his dagger.

King Shudraka beheld this from his hiding-place, and was filled with amazement and grief and admiration. And he thought: "I have never seen or heard the like of this. That good man and his family have done a hard thing for me. In this strange world who else is so brave as that, to give his son, his family, and his life for his king? If I should not make a full return for his kindness, my kingdom would mean nothing to me, and my life would be the life of a beast. If I lost my virtue, it would all be a disgrace to me."

So the king drew his sword and approached the goddess and prayed: "O Goddess, I have always been devoted to you. Now be pleased with the sacrifice of my body, and grant my prayer. Bring back to life this virtuous man Hero and his family, who gave their lives for me."

But when he started to cut off his own head, there came a voice from heaven: "My son, do nothing rash. I am well pleased with your character. The Brahman Hero and his children and his wife shall come back to life." And when the voice ceased, Hero stood up alive and uninjured with his son and his daughter and his wife. Then the king hid himself again and looked on with eyes filled with tears of joy, and could not see enough of them.

Now Hero, like a man awaking from a dream, gazed at his son and his wife and his daughter, and was greatly perplexed. He spoke to each by name, and asked them how they had come to life after being reduced to ashes. "Is this a fancy of mine? Or a dream? Or an illusion? Or the favour of the goddess?" And his wife and children said to him: "By the favour of the goddess we are alive."

At last Hero believed it, and having worshipped the goddess, he went home happy with his children and his wife. And when he had seen his son and his wife and daughter safe at home, he went back that same night to the palace gate.

And King Shudraka saw all this and went back without being seen himself, and climbed to the roof, and called: "Who is there at the gate?" And Hero replied: "Your Majesty, I, Hero, am here. At your command I followed the woman who cried. She must have been a witch, for she vanished the moment I saw her and spoke to her."

When the king heard this, he was astonished beyond measure, for he had seen what really happened. And he thought: "Ah, the hearts of brave men are deep as the sea, if they do not boast after doing an unparalleled action." So the king descended from the roof, entered the palace, and passed the rest of the night there.

Then when the court was held in the morning, Hero came to see the king. And as he stood there, the delighted king told all his counsellors and the others the story of the night. And all were amazed and confounded at hearing of Hero's virtues, and they praised him, crying: "Well done! Well done!"

Then the king and Hero lived happily together, sharing the power equally.


When the goblin had told this story, he asked King Triple-victory: "O King, which of all these was the most worthy? If you know and will not tell, then the curse I told you of will be fulfilled."

And the king said to the goblin: "O magic creature, King Shudraka was the most noble of them all."

But the goblin said: "Why not Hero, the like of whom as a servant is not to be found in the whole world? Or why should not his wife receive the most praise, who did not waver when she saw her son killed like a beast before her eyes? Or why is not the boy Trusty the most worthy, who showed such wonderful manhood when only a little boy? Why do you say that King Shudraka was the best among them?"

Then the king answered the goblin: "Not Hero. He was a gentleman born, so it was his duty to save his king at the cost of life, wife and children. And his wife was a lady, a faithful wife who only did what was right in following her husband. And Trusty was their son, and like them. For the cloth is always like the threads. But the king has a right to use his subjects' lives to save his own. So when Shudraka gave his life for them, he proved himself the best of all."

When the goblin heard this, he jumped from the king's shoulder and went back to his home without being seen. And the king was not disturbed by this magic, but started back through the night to catch him.



Story DNA

Moral

True nobility is demonstrated by selfless sacrifice, even when not strictly bound by duty.

Plot Summary

King Triple-victory, carrying a goblin, is told a story about King Shudraka and his devoted Brahman servant, Hero. Hero, his wife, and children make the ultimate sacrifice—their lives—to save King Shudraka from a prophecy of death, all witnessed secretly by the king. Moved by their unparalleled devotion, King Shudraka attempts to sacrifice himself to restore them, leading to divine intervention that resurrects Hero's entire family. The goblin then asks King Triple-victory to judge who among them was the most worthy, and the king declares Shudraka the most noble for his selfless act beyond duty.

Themes

devotionsacrificedutynobility

Emotional Arc

tension to admiration to triumph

Writing Style

Voice: third person omniscient
Pacing: moderate
Descriptive: moderate
Techniques: frame story, rhetorical questions

Narrative Elements

Conflict: person vs supernatural
Ending: moral justice
Magic: talking goblin, Goddess of the Earth, Dreadful Goddess, heavenly voice, resurrection
the daggerthe Dreadful Goddess's temple

Cultural Context

Origin: Indian
Era: timeless fairy tale

This story is part of the Vetala Panchavimshati (Twenty-five Tales of the Vetala), a collection of frame stories from ancient India, often featuring moral dilemmas posed by a goblin (Vetala).

Plot Beats (15)

  1. King Triple-victory catches the goblin, who begins a new story to amuse the journey.
  2. The story introduces King Shudraka and Hero, a brave Brahman who demands high wages and spends them in a structured, generous way.
  3. King Shudraka, impressed by Hero's character and devotion, places spies on him, then stops, deeming him worthy of honor.
  4. During a stormy night, King Shudraka tests Hero's steadfastness at the palace gate.
  5. The king hears a woman crying and sends Hero to investigate, secretly following him.
  6. Hero finds the Goddess of the Earth, who reveals King Shudraka will die in three days unless Hero sacrifices his son to the Dreadful Goddess.
  7. Hero returns home, informs his wife and son, Trusty, who bravely agrees to the sacrifice.
  8. Hero, his wife Virtue, and daughter Heroic go to the temple; Trusty is sacrificed, Heroic dies of grief, and Virtue immolates herself.
  9. Hero, having lost his entire family, decides to sacrifice himself to the goddess.
  10. King Shudraka, having witnessed everything, is moved to sacrifice himself to the goddess to restore Hero and his family.
  11. A heavenly voice stops King Shudraka, pleased with his selflessness, and resurrects Hero, his wife, and children.
  12. Hero and his family return home, perplexed but alive; Hero then returns to his post, humbly reporting nothing unusual to the king.
  13. King Shudraka, knowing the truth, praises Hero's unparalleled actions to his court, and they rule together.
  14. The goblin asks King Triple-victory who was most worthy among Hero, his family, and King Shudraka.
  15. King Triple-victory declares King Shudraka the most noble for sacrificing his own life when not bound by duty, causing the goblin to return to his home.

Characters

👤

King Triple-victory

human adult male

A strong and determined man, likely of a regal build, capable of carrying a goblin on his shoulder for long distances. His physical endurance is notable.

Attire: Royal attire befitting an ancient Indian king, possibly including silk dhoti, an angavastram (shawl) draped over his shoulders, and minimal, functional gold jewelry suitable for travel. His clothing would be practical for his task but still indicate his status.

Wants: To fulfill his promise to the monk by delivering the goblin, despite the goblin's attempts to delay or distract him.

Flaw: His unwavering commitment to the monk's task might be seen as a weakness by some, as it leads him to endure great hardship and listen to the goblin's lengthy stories.

He remains steadfast in his mission, demonstrating consistent determination and wisdom throughout the goblin's stories.

A powerful king carrying a talking goblin on his shoulder.

Determined, fearless, devoted to his task, patient, intelligent, and unwavering in his resolve.

✦

The Goblin

magical creature ageless non-human

A grotesque and unsettling creature, described as being caught and carried. Its nature suggests a non-human, possibly emaciated or distorted form.

Attire: No specific wardrobe mentioned, implying a natural, unadorned state, or perhaps tattered, simple coverings consistent with a wild, magical creature.

Wants: To delay King Triple-victory and prevent him from reaching the monk, primarily through storytelling and riddles.

Flaw: Cannot escape if the king answers his riddles correctly without speaking.

Remains consistent in its role as a storyteller and challenger, ultimately escaping when the king provides a correct answer.

A pale, grotesque creature with a mocking grin, perched on a king's shoulder.

Cunning, talkative, manipulative, sarcastic, persistent, and enjoys intellectual challenges.

👤

King Shudraka

human adult male

A powerful and courageous king, likely of a strong and commanding presence. His physical appearance would reflect his status and the era of ancient India.

Attire: Rich, royal attire of ancient India, including fine silk robes (e.g., a patterned angavastram over a dhoti), possibly adorned with gold and jewels, but also capable of moving stealthily when disguised or observing.

Wants: To maintain a just and prosperous kingdom, to test and reward brave men, and ultimately, to ensure the well-being of his virtuous subjects.

Flaw: His deep sense of responsibility and admiration for his subjects' sacrifices leads him to consider self-sacrifice.

Initially tests Hero out of curiosity, then becomes deeply impressed and grateful for Hero's and his family's sacrifices, ultimately willing to sacrifice himself for them.

A regal Indian king, observing his subjects with a thoughtful and merciful expression.

Mighty, courageous, merciful, curious, wise, just, and deeply appreciative of loyalty and virtue.

👤

Hero

human adult male

A brave and steadfast man, likely of a strong but not necessarily bulky build, capable of enduring harsh weather and standing guard for long hours. His appearance would reflect his warrior status.

Attire: Practical warrior attire for ancient India, including a sturdy dhoti, perhaps a simple upper garment, and essential weaponry: a dagger at his hip, a sword in hand, and a shield in the other. His clothes would be functional rather than ornate.

Wants: To serve his king with utmost loyalty, to provide for his family, and to uphold his duty as a Brahman and a warrior.

Flaw: His extreme loyalty and sense of duty lead him to make the ultimate sacrifice of his entire family and himself.

Begins as a loyal servant, proves his extraordinary devotion through extreme sacrifice, and is ultimately resurrected and honored by the king.

A steadfast warrior, standing guard in a storm, holding a sword and shield.

Brave, loyal, devoted, selfless, virtuous, and incredibly steadfast.

👤

Virtue

human adult female

A devoted wife and mother, likely of a modest build, reflecting her role in an ancient Indian household. Her appearance would be gentle but capable of great resolve.

Attire: Simple but well-maintained ancient Indian clothing, such as a cotton or silk sari in modest colors, suitable for a Brahman's wife. No elaborate jewelry, but perhaps a simple bindi.

Wants: To support her husband's duty to the king, and to follow her children in death, unable to bear life without them.

Flaw: Her overwhelming grief and love for her children make her unable to live without them.

Initially supports her husband's decision, then dies of grief after her children's sacrifices, only to be resurrected by the goddess.

A grieving but resolute woman, preparing for self-immolation.

Devoted, selfless, courageous, loyal, and deeply loving towards her family and respectful of her husband's duty.

👤

Trusty

human child male

A young boy, described as 'little', but possessing remarkable courage and maturity for his age. His build would be typical of a child.

Attire: Simple, functional clothing for a child in ancient India, such as a small dhoti or a tunic, unadorned.

Wants: To obey his father and contribute to saving the king's life, understanding the importance of the sacrifice.

Flaw: His youth and innocence make him vulnerable, though he overcomes fear.

Sacrifices himself for the king, then is resurrected by the goddess.

A small boy standing bravely, ready for sacrifice.

Fearless, obedient, loyal, and incredibly brave, demonstrating 'wonderful manhood' despite his young age.

👤

Heroic

human child female

A young girl, described as 'little', who dies of grief. Her appearance would be delicate and innocent.

Attire: Simple, unadorned clothing for a child in ancient India, such as a small ghagra (skirt) and choli (blouse) in soft colors.

Wants: Her deep love for her brother and her family, which leads to her overwhelming sorrow.

Flaw: Her extreme sensitivity and inability to cope with the profound loss of her brother.

Dies of grief after her brother's sacrifice, then is resurrected by the goddess.

A young girl collapsing in sorrow.

Sensitive, loving, and deeply affected by the loss of her brother, to the point of dying from grief.

✦

Goddess of the Earth

magical creature ageless female

A beautiful and ethereal woman, appearing in the midst of a lake. Her form would be graceful and divine, yet capable of expressing deep sorrow.

Attire: Flowing, ethereal garments, possibly made of water or light, or a traditional Indian goddess attire like a silk sari, but with an otherworldly quality. Perhaps adorned with natural elements like lotus flowers.

Wants: To lament the impending death of a virtuous king and to guide a devoted servant to save him.

Flaw: Bound by fate, unable to directly intervene without a human sacrifice.

Appears to reveal a prophecy and a solution, then vanishes after giving guidance.

A beautiful, weeping woman, partially submerged in a lake, glowing faintly.

Sorrowful, wise, merciful, and powerful, capable of revealing fate and offering remedies.

✦

Dreadful Goddess

magical creature ageless female

A powerful and fearsome deity, implied to be a form of Kali or a similar fierce goddess, requiring blood sacrifice. Her appearance would be awe-inspiring and potentially terrifying.

Attire: Traditional attire of a fierce Hindu goddess, such as a dark sari or skirt made of tiger skin, adorned with skulls, weapons, and other 'dreadful ornaments'.

Wants: To receive sacrifices and grant boons, particularly the extension of a king's life.

Flaw: None explicitly stated, but she is pleased by sincere devotion and ultimate sacrifice.

Receives sacrifices, is pleased by the devotion, and ultimately resurrects Hero and his family.

A fierce, multi-armed goddess idol, adorned with dreadful ornaments, within a temple.

Powerful, demanding, capable of granting boons, but requiring significant sacrifice. Ultimately merciful when pleased.

Locations

King Shudraka's Palace Gate

transitional night Monsoon season, heavy rain, darkness, pelting hail, lightning

The main entrance to King Shudraka's royal palace, where Hero stands guard every night. It is exposed to the elements, particularly during a heavy, continuous rainstorm that creates dreadful darkness and pelting hail.

Mood: Vigilant, exposed, later mysterious and tense due to the king's tests and the distant crying.

Hero stands guard nightly; King Shudraka tests Hero's loyalty and hears a woman crying from here.

Palace gate Hero with sword and shield Pelting rain Flashing lightning Darkness

Palace Roof

outdoor night Monsoon season, heavy rain, darkness

The elevated roof of King Shudraka's palace, from where he observes Hero at the gate and later hears the distant crying. It offers a vantage point over the city and its surroundings.

Mood: Observational, strategic, later filled with curiosity and concern.

King Shudraka observes Hero and hears the distant crying, initiating the quest.

Palace rooftop Rain-slicked tiles/stone Dark sky Distant view of the city

Beautiful Lake outside the City

outdoor night Monsoon season, heavy rain, darkness

A serene lake located just outside the city, where Hero finds the Goddess of the Earth lamenting. The setting is initially beautiful but becomes a place of profound revelation and distress.

Mood: Mysterious, sorrowful, sacred, pivotal.

Hero encounters the Goddess of the Earth, who reveals King Shudraka's impending death and the sacrifice required.

Lake Woman (Goddess of the Earth) in the water Darkness Rain Distant city lights

Temple to the Dreadful Goddess

indoor night Monsoon season, heavy rain, darkness

A temple dedicated to the Dreadful Goddess, built by King Shudraka near his palace. It is the site of the ultimate sacrifice and miraculous resurrection.

Mood: Sacred, foreboding, intense, miraculous.

Hero and his family make the ultimate sacrifice, and are then miraculously resurrected by the Goddess.

Temple interior Idol of the Dreadful Goddess (Kali-like) Altar Sacrificial dagger Logs for funeral pyre Blazing fire