NINETEENTH GOBLIN
by Unknown · from Twenty-Two Goblins. Translated from the Sanskrit
Adapted Version
King Vikram walks in the forest. A little green goblin is on his back. The goblin says, "I will tell a story!" It is a story of love and sadness. King Vikram walks and walks. The goblin speaks. "Listen, King," the goblin says. "I will tell a story about love."
There is a city. Its name is Ujjain. A rich man lives there. His name is Fortune. Fortune has a daughter. Her name is Rose. She marries Gem. Rose is not happy with him.
It is summer. The sun is hot. Rose looks out her window. She sees a young man. He is very handsome. His name is Lake. He is a priest's son. Rose likes him. Lake likes her too.
Rose feels very sad. She feels sick. She wants to stop feeling sad. She wants to sleep always. Her friend Jasmine sees her. Jasmine runs. Jasmine stops her.
Rose talks to Jasmine. "I am very sad," she says. "Please help me. Bring Lake. I want to see him." Jasmine says, "I will help."
Jasmine looks for Lake. She finds him. He is very sad too. He wants to see Rose. Jasmine talks to him. "Rose wants to see you," she says. "Come to her garden tonight. It will be a secret."
Night comes. Lake comes to the garden. Jasmine brings Rose. Rose sees Lake. She is so happy. Her heart stops. She closes her eyes. She does not wake up.
Lake sees Rose. He is very, very sad. He cries. His heart stops too. He closes his eyes. He does not wake up. They are both sleeping now.
Morning comes. The sun is up. People come to the garden. They see Rose. They see Lake. They are very sad.
Gem comes home. He is Rose's husband. He sees his wife. She does not wake up. He is very, very sad. His heart stops. He closes his eyes. He does not wake up.
Good spirits pray to Goddess Gauri. "Please help them," they say. Goddess Gauri is kind. She says, "Wake up." They wake up. They do not know being sad. They do not know each other.
Lake goes home. Rose goes home. Gem goes home. They are all alive. They live their lives now. All is calm.
The goblin finishes the story. He asks King Vikram. "Who was the saddest?" he asks. "Who made the silliest choice?"
King Vikram thinks. "Gem was the saddest," he says. "He was very sad for his wife. He loved her very much. He died because he was sad."
The goblin slips away. He runs fast. King Vikram runs after him. He wants to catch the goblin.
Original Story
NINETEENTH GOBLIN
The Man, his Wife, and her Lover, who all died for Love. Which was the most foolish?
Then the king went back under the sissoo tree, took the goblin on his shoulder, and set out in haste. And as he walked along, the goblin on his shoulder said: "O King, I will tell you a story about a great love. Listen."
There is a city called Ujjain, which seems like a divine city made by the Creator for the pious who have fallen from heaven. In this city there was a famous king named Lotus-belly. He delighted the good, and defeated the king of the demons.
While he was king, a merchant named Fortune, richer than the god of wealth, lived in the city. He had one daughter named Love-cluster, who seemed the model from whom the Creator had made the nymphs of heaven. This merchant gave his daughter to a merchant named Jewel-guard from Copper City.
As he was a tender father and had no other children, the merchant stayed with his daughter Love-cluster and her husband. Now Love-cluster came to hate Jewel-guard as a sick man hates a pungent, biting medicine. But the beautiful woman was dearer than life to her husband, dear as long-gathered wealth to a miser.
One day Jewel-guard started for Copper City to pay a loving visit to his parents. Then the hot summer came, and the roads were blocked for travellers by the sharp arrows of the sun. The winds blew soft with the fragrance of jasmine and trumpet-flower, like sighs from the mouths of mountains separated from the spring-time. And wind-swept dust-clouds flew to the sky like messengers from the burning earth begging for clouds. And the feverish days moved slowly like wayfarers who cling to the shade of trees. And the nights clad in pale yellow moonlight became very feeble without the invigorating embrace of winter.
A merchant named Fortune, richer than the God of Wealth.
At this time Love-cluster, anointed with cooling sandal, and clad in thin garments, stood at her lattice-window. And she saw a handsome youth with a friend whom he trusted. He seemed the god of love born anew and seeking his bride. He was the son of the king's priest, and his name was Lotus-lake.
And when Lotus-lake saw the lovely girl, he expanded with delight as lotuses in a lake expand at the sight of the moon. When the two young people saw each other, their hearts embraced each other at the bidding of Love, their teacher.
So Lotus-lake was smitten with love, and was led home with difficulty by his friend. And Love-cluster was equally maddened by love. First she learned from her friend his name and home, then slowly withdrew to her room. There she thought of him and became feverish with love, simply tossing on her couch, seeing nothing and hearing nothing.
After two or three days spent in this way, she felt bashful and fearful, pale and thin from the separation, and hopeless of union with her lover. So, as if drawn on by the moonbeam which shone through her window, she went out at night when her people were asleep, determined to die. And she came to a pool under a tree in her garden.
There stood a family image of the goddess Gauri, set up by her father. She drew near to this image, bowed before the goddess, praised her, and said: "O Goddess, since I could not have Lotus-lake as my husband in this life, may he be my husband in some other life!" And she made a noose of her garment, and tied it to the ashoka tree before the goddess.
At that moment her trusty friend awoke, and not finding her in the room, hunted about and came luckily into the garden. There she saw the girl fastening the noose about her neck, and she cried, "No, no!" And running up, she cut the noose.
When Love-cluster saw that it was her own friend who had run up and taken the noose away, she fell to the ground in great agony. But her friend comforted her and asked the reason of her sorrow. Then she arose and said: "Jasmine, my friend, I cannot be united with him I love. I am dependent on my father and other people. Death is the happiest thing for me."
And as she spoke, she was terribly scorched by the fiery darts of love, and determined to feel no more hope, and fainted. And her friend Jasmine lamented: "Alas! Love is a hard master. It has reduced her to this condition." But she gradually brought her back to life with cool water and fans and things. She made an easy bed of lotus-leaves. She put pearls cool as snow on her heart.
Then Love-cluster came to herself and slowly said to her weeping friend: "My dear, the fire within me cannot be quenched by such things as pearls. If you want to save my life, be clever enough to bring my lover to me."
And the loving Jasmine said: "My dear, the night is almost over. In the morning I will bring your lover here to meet you. Be brave and go now to your room."
Love-cluster was contented. She took the pearls from her neck and gave them to her friend as a present. And she said: "Let us go now. Then in the morning you must keep your promise." So she went to her room.
In the morning Jasmine crept out without being seen to hunt for the house of Lotus-lake. When she got there, she found Lotus-lake under a tree in the garden. He was lying on a couch of lotus-leaves moistened with sandal, and the friend who knew his secret was fanning him with plantain-leaf fans, for he was tortured by the flames of love. And Jasmine hid, to find out whether this was lovesickness for her friend or not.
Then the friend said to Lotus-lake: "My friend, comfort your heart by glancing a moment at this charming garden. Do not be so troubled."
But he said to his friend: "My heart has been stolen by Love-cluster. It is no longer in my body. How can I comfort it? Love has made an empty quiver of me. So invent some plan by which I may meet the thief of my heart."
Then Jasmine came out joyfully and without fear and showed herself. And she said: "Sir, Love-cluster has sent me to you, and I am the bearer of a message to you. Is it good manners to enter the heart of an innocent girl by force, steal her thoughts, and run away? It is strange, but the sweet girl is ready to give her person and her life to you, her charmer. For day and night she heaves sighs hot as the smoke from the fire of love that burns in her heart. And teardrops carry her rouge away and fall, like bees longing for the honey of her lotus-face. So, if you wish it, I will tell you what is good for both of you."
And Lotus-lake said: "My good girl, the words which tell me that my love is lonely and longing, frighten me and comfort me. You are our only refuge. Devise a plan."
And Jasmine answered: "This very night I will bring Love-cluster secretly to the garden. You must be outside. Then I will cleverly let you in, and so you two will be united." Thus Jasmine delighted the Brahman's son, and went away successful to please Love-cluster with the news.
Then the sun and the daylight fled away, pursuing the twilight. And the East adorned her face with the moon. And the white night-blooming lotuses laughed, their faces expanding at the thought of the glory that was coming to them. At that hour the lover Lotus-lake came secretly, adorned and filled with longing, to the garden-gate of his belovèd. And Jasmine led Love-cluster secretly into the garden, for she had lived through the day somehow.
Then Jasmine made her sit down under the mango trees, while she went and let Lotus-lake in. So he entered and looked upon Love-cluster as the traveller looks upon the shade of trees with thick foliage. And as he drew near, she saw him and ran to him, for love took away her modesty, and she fell on his neck. "Where would you go? I have caught you, thief of my heart!" she cried. Then excessive joy stopped her breathing, and she died. She fell on the ground like a vine broken by the wind. Strange are the mysterious ways of Love.
When Lotus-lake saw that terrible fall, he cried: "Oh, what does it mean?" And he fainted and fell down. Presently he came to himself, and took his darling on his lap. He embraced her and kissed her and wept terribly. He was so borne down by the terrible burden of grief that his own heart broke. And when they were both dead, the night seemed to die away in shame and fear.
In the morning the relatives heard the story from the gardeners, and came there filled with timidity and wonder and grief and madness. They did not know what to do, but stood a long time with downcast eyes. Unfaithful women disgrace a family.
Presently the husband Jewel-guard came back from his father's house in Copper City, filled with love for Love-cluster. When he came to his father-in-law's house and saw the business, he was blinded by tears and went thoughtfully into the garden. There he saw his wife dead in another man's arms, and his body was scorched by the flames of grief, and he died immediately.
Then the whole household shouted and screamed so that all the citizens heard the story and came there. The demi-gods themselves were filled with pity and prayed to the goddess Gauri whose image had been set up there before by Love-cluster's father: "Oh, Mother, the merchant who set up this statue was always devoted to you. Show mercy to him in his affliction."
And the gracious goddess heard their prayer. She said: "All three shall live again, and shall forget their love." Then through her grace they all arose like people waking from sleep. They were alive, and their love was gone. While all the people there rejoiced at what had happened, Lotus-lake went home, bending his head in shame. And the merchant took his shamefaced daughter and her husband and went into the house and made a feast.
When the goblin had told this story on the road in the night, he said: "O King, which was the most foolish among those who died for love? If you know and do not tell, you must remember the curse I spoke of before."
Then the king answered: "O magic creature, Jewel-guard was the most foolish of them. When he saw that his wife had died for love of another man, he should have been angry. Instead, he was loving, and died of grief."
Then the goblin slipped from the king's shoulder and quickly set out for his home. And the king ran after him again, eager as before.
Story DNA
Moral
Unrequited or forbidden love can lead to tragic ends, but even in death, divine grace can offer a second chance, though not without a cost.
Plot Summary
King Vikram carries a goblin who tells a tale of Love-cluster, unhappily married to Jewel-guard, who falls instantly in love with Lotus-lake. Consumed by love-sickness, Love-cluster attempts suicide but is saved by her friend Jasmine, who then arranges a secret meeting. Upon seeing Lotus-lake, Love-cluster dies of joy, followed by Lotus-lake dying of grief. Her husband, Jewel-guard, returns to find them and also dies of grief. The goddess Gauri, invoked by demi-gods, resurrects all three, removing their love and memories. The goblin then asks the king to judge who was the most foolish, and the king identifies Jewel-guard.
Themes
Emotional Arc
longing to tragedy to miraculous rebirth
Writing Style
Narrative Elements
Cultural Context
This story is part of the 'Vetala Panchavimshati' or 'Baital Pachisi', a collection of Sanskrit frame stories, where a wise king is tested by a goblin with riddles and moral dilemmas.
Plot Beats (15)
- King Vikram carries a goblin, who begins a story about love.
- In Ujjain, the wealthy merchant Fortune's daughter, Love-cluster, is unhappily married to Jewel-guard.
- During summer, Love-cluster sees and falls in love with Lotus-lake, the priest's son, who also falls for her.
- Both become consumed by love-sickness; Love-cluster attempts suicide but is stopped by her friend Jasmine.
- Love-cluster asks Jasmine to bring Lotus-lake to her.
- Jasmine finds Lotus-lake also suffering from love-sickness and arranges a secret meeting in Love-cluster's garden that night.
- Love-cluster and Lotus-lake meet in the garden; Love-cluster dies of excessive joy upon seeing him.
- Lotus-lake, overcome with grief at Love-cluster's death, also dies.
- The next morning, the bodies are discovered by relatives.
- Love-cluster's husband, Jewel-guard, returns from Copper City, finds his wife dead in another man's arms, and dies of grief.
- Demi-gods appeal to the goddess Gauri, who resurrects all three, removing their love and memories of the event.
- Lotus-lake returns home ashamed, and Love-cluster and Jewel-guard return to their house.
- The goblin asks the king which of the three was most foolish.
- The king identifies Jewel-guard as the most foolish for dying of love for an unfaithful wife.
- The goblin slips away, and the king pursues him.
Characters
The King
A strong, determined man, likely of regal bearing, accustomed to carrying burdens and making swift decisions. His physique would be capable of carrying a goblin for long distances.
Attire: Royal attire, but practical for travel, possibly a simple silk dhoti and an angarkha (a type of tunic) in rich, deep colors like maroon or sapphire, with minimal gold embroidery, suitable for a king on a quest. No heavy crown, perhaps a simple turban or bare-headed.
Wants: To fulfill his quest, likely to capture the goblin and bring it to a specific destination, driven by a prior agreement or necessity.
Flaw: Bound by curses and agreements, which force him into difficult situations.
He remains consistent throughout the story, demonstrating his wisdom and persistence. The story is a frame for the goblin's tale, not focused on his personal change.
Determined, persistent, wise (as he answers the goblin's riddle correctly), responsible (bound by a curse), and physically capable.
The Goblin
A small, magical creature, light enough to be carried on a human's shoulder, with a distinct, perhaps grotesque or mischievous appearance. Its form allows it to slip away quickly.
Attire: No specific clothing mentioned, implying a natural or minimal covering, perhaps a simple loincloth or nothing at all, consistent with a wild, magical creature.
Wants: To tell stories and test the king's intellect, and to escape its captivity or obligation to the king.
Flaw: Bound by the rules of the riddle-game, must escape if the king answers correctly.
Remains consistent, serving as a narrative device and a recurring challenge for the king.
Cunning, talkative, a storyteller, and a trickster (slipping away). It enjoys posing riddles and testing the king's wisdom.
Love-cluster (Madana-manjari)
Exquisitely beautiful, described as the model for celestial nymphs. She becomes pale and thin from lovesickness, indicating a delicate constitution. Her beauty is her most striking feature.
Attire: Thin, cooling garments, possibly fine cotton or silk saris in light colors like white, cream, or pale blue, suitable for the hot summer. She wears pearls around her neck, indicating wealth and a desire for coolness. Her garment is strong enough to be fashioned into a noose.
Wants: To be united with her beloved Lotus-lake. Her desire for love overrides all other considerations, including her life.
Flaw: Extreme emotional vulnerability and impulsiveness, leading her to despair and self-destructive acts. Her love is all-consuming.
Starts as a beautiful but unhappy wife, falls deeply in love, attempts suicide, is briefly united with her lover, and dies of overwhelming joy, only to be resurrected and lose her love.
Passionate, impulsive, deeply emotional, sensitive, and prone to despair. She is quick to fall in love and equally quick to consider drastic measures for it.
Lotus-lake (Kamalakara)
Handsome youth, appearing like the god of love reborn. He also becomes pale and languid from lovesickness, indicating a sensitive nature.
Attire: Fine, light garments suitable for a priest's son in a hot climate, perhaps a white or cream dhoti and a light angarkha (tunic) made of fine cotton or silk. He would be adorned for his secret meeting, possibly with a simple garland of jasmine or a touch of sandal paste.
Wants: To be united with Love-cluster. His desire for her is all-consuming.
Flaw: Extreme emotional vulnerability and despair when separated from his love. His love is all-consuming.
Starts as a handsome youth, falls deeply in love, suffers from lovesickness, is briefly united with his lover, and dies of overwhelming grief, only to be resurrected and lose his love.
Passionate, sensitive, easily smitten by love, and prone to despair when separated from his beloved. He is direct in his pursuit once he knows his feelings are reciprocated.
Jewel-guard (Ratna-rakshita)
No specific physical description, but as a merchant's son, he would likely be well-groomed and of average build. His appearance is secondary to his emotional state.
Attire: Fine merchant's attire, perhaps a simple, well-made cotton or silk dhoti and a short angarkha (tunic) in a muted color, reflecting his status as a wealthy merchant's son. Practical for travel.
Wants: To be with his beloved wife, Love-cluster. His primary drive is his love and devotion to her.
Flaw: His overwhelming, uncritical love for Love-cluster, even when she despises him and dies for another. This makes him vulnerable to grief and leads to his death.
Starts as a loving husband, travels, returns to find his wife dead in another man's arms, dies of grief, and is resurrected, losing his love.
Loving, devoted, deeply attached to his wife, but also foolishly sentimental (as judged by the king). He is easily overcome by grief.
Jasmine (Mallika)
No specific physical description, but as Love-cluster's trusted friend, she would likely be of similar age and perhaps of a pleasant appearance, though not as divinely beautiful as Love-cluster. Her agility and ability to move unseen are key.
Attire: Simple, practical Indian clothing, perhaps a cotton sari or a salwar kameez in muted colors, allowing her to move discreetly at night. Her attire would be less opulent than Love-cluster's.
Wants: To save her friend Love-cluster's life and unite her with her beloved.
Flaw: Her deep loyalty to Love-cluster, which leads her to facilitate a dangerous affair.
Remains consistent as a loyal and resourceful friend, acting as a catalyst for the lovers' meeting.
Loyal, clever, resourceful, compassionate, and brave. She is a true friend who goes to great lengths to help Love-cluster.
Goddess Gauri
A divine, benevolent figure, represented by a family image. When she appears or speaks, she would be radiant and awe-inspiring, embodying grace and mercy.
Attire: Divine raiment, possibly a rich silk sari in auspicious colors like red or gold, adorned with celestial jewelry and garlands of flowers. Her attire would be regal and ethereal.
Wants: To show mercy to her devotee's family and restore life, in response to prayers.
Flaw: None apparent, as a deity.
Appears at the climax to resolve the tragic deaths, demonstrating her divine power and mercy.
Gracious, merciful, powerful, and responsive to sincere prayer. She embodies divine compassion.
Locations
Love-cluster's House - Lattice Window
A high lattice-window in a merchant's house in Ujjain, offering a view of the street. The interior is cool, with Love-cluster anointed with sandal and clad in thin garments.
Mood: Yearning, romantic, slightly melancholic.
Love-cluster first sees Lotus-lake from her window, initiating their love.
Love-cluster's Garden - Ashoka Tree by the Pool
A private garden within the merchant's estate in Ujjain, featuring a tranquil pool and an ashoka tree. A family image of the goddess Gauri is set up near the tree. The garden is lush and secluded.
Mood: Desperate, sacred, tragic, ultimately miraculous.
Love-cluster attempts suicide here, is saved by Jasmine, and later dies in Lotus-lake's arms. All three lovers are resurrected here by Gauri.
Lotus-lake's Garden
A private garden belonging to the king's priest's son, Lotus-lake, in Ujjain. It contains trees and a couch of lotus-leaves, suggesting a place of comfort and contemplation.
Mood: Melancholic, longing, secretive.
Jasmine finds Lotus-lake here, suffering from lovesickness, and arranges the secret meeting.