SIXTH GOBLIN
by Unknown · from Twenty-Two Goblins. Translated from the Sanskrit
Adapted Version
The King walks with a goblin. The goblin likes to tell stories. 'Listen to this story, King!' says the goblin.
A king lived in Nice City. He had a temple for Goddess Gauri. Many people came to the temple. They came to pray.
One day, a man came to the city. His name was White. He saw a girl. Her name was Lovely. She was very pretty. White liked her much.
White felt sick for Lovely. Father Spotless was White's dad. He talked to Father Clean. White and Lovely got married. They were very happy.
Lovely's brother came to visit. His name was Brother Ram. He said, 'Come to our house!' 'We will have a party there.' White and Lovely went.
White, Lovely, and Brother Ram walked. They walked to Nice City. They saw Goddess Gauri's temple. White said, 'We will see the goddess.' They stopped there.
White went into the temple. He wanted to thank Goddess Gauri. He wanted to show great love. He made a special gift. Then he became very still.
Brother Ram came in. He saw White. He was very sad. He made a special gift too. He became very still.
Lovely came in. She saw White and Brother Ram. They were very still. She was very, very sad. She did not know what to do. She wanted to be with them.
A kind voice spoke. It came from the sky. "Lovely!" it said. "Put their heads back. Put them on their bodies!"
Lovely was fast. She made a mistake. She put the wrong heads on. She put them on the wrong bodies.
The men woke up. They were alive! But Lovely saw the mistake. Oh no!
The Goblin asked the King. "Who is Lovely's husband now?"
The King thought. He said, "The head is main. It is the main part. The man with White's head is White."
The Goblin smiled. He went away. The King walked on.
Original Story
SIXTH GOBLIN
The Girl who transposed the Heads of her Husband and Brother. Which combination of head and body is her husband?
Then the king went back to the sissoo tree, put the goblin on his shoulder as before, and started in silence toward the monk. And the goblin said to him: "O King, you are wise and good, so I am pleased with you. To amuse you, therefore, I will tell you another story with a puzzle in it. Listen."
Long ago there was a king named Glory-banner in the world. His city was named Beautiful. And in this city was a splendid temple to the goddess Gauri. And to the right of the temple was a lake called Bath of Gauri. And on a certain day in each year a great crowd of people came there on a pilgrimage from all directions to bathe.
One day a laundryman named White came there from another village to bathe. And the youth saw a maiden who had also come there to bathe. Her name was Lovely, and her father's name was Clean-cloth. She robbed the moon of its beauty and White of his heart. So he inquired about her name and family and went home lovesick.
When he got there, he was ill and could not eat without her. And when his mother asked him, he told her what was in his heart, but did not change his habits. But she went and told her husband, whose name was Spotless.
So Spotless went and saw how his son was acting, and said: "My son, why should you be downcast? Your desire is not hard to obtain. For if I ask Clean-cloth, he will surely give you his daughter. We are not inferior to him in birth, wealth, or social position. I know him and he knows me. So there is no difficulty about it." Thus Spotless comforted his son, made him eat and take care of himself, went with him the next day to Clean-cloth's house, and asked that the girl might be given to his son White. And Clean-cloth graciously promised to give her to him.
Then when the time came, Clean-cloth gave White his charming daughter, a wife worthy of him. And when he was married, White went happily to his father's house with his sweet bride.
Now as he lived there happily, Lovely's brother came to visit. And when they had all asked him about his health and his sister had greeted him with a kiss, and after he had rested, he said: "My father sent me to invite Lovely and White to a festival in our house." And all the relatives said it was a good plan and entertained him that day with appropriate things to drink and eat.
The next morning White set out for his father-in-law's house, together with his brother-in-law and Lovely. And when he came to the city Beautiful, he saw the great temple of Gauri. And he said to Lovely and her brother: "We will see this goddess. I will go first and you two stay here." So White went in to see the goddess. He entered the temple and bowed before the goddess whose eighteen arms had killed the horrible demons, whose lotus-feet were set upon a giant that she had crushed.
And when he had worshipped her, an idea suddenly came to him. "People honour this goddess with all kinds of living sacrifices. Why should I not win her favour by sacrificing myself?" And he fetched a sword from a deserted inner room, cut off his own head, and let it fall on the floor.
Presently his brother-in-law entered the temple to see why he delayed so long. And when he saw his brother-in-law with his head cut off, he went mad with grief, and cut off his own head in the same way with the same sword.
Then when he failed to come out, Lovely was alarmed and entered the temple. And when she saw her husband and her brother in that condition, she cried: "Alas! This is the end of me!" and fell weeping to the floor. But presently she rose, lamenting for the pair so unexpectedly dead, and thought: "What is my life good for now?"
Before killing herself, she prayed to the goddess: "O Goddess! One only deity of happiness and character! Partaker of the life of Shiva! Refuge of all women-folk! Destroyer of grief! Why have you killed my husband and my brother at one fell swoop? It was not right, for I was always devoted to you. Then be my refuge when I pray to you, and hear my one pitiful prayer. I shall leave this wretched body of mine on this spot, but in every future life of mine, O Goddess, may I have the same husband and brother." Thus she prayed, praised, and worshipped the goddess, then tied a rope to an ashoka tree which grew there.
"Do nothing rash, my daughter, leave the rope alone."
But while she was arranging the rope about her neck, a voice from heaven cried: "Do nothing rash, my daughter. Leave the rope alone. Though you are young, I am pleased with your unusual goodness. Place the two heads on the two bodies and they shall rise up again and live through my favour."
So Lovely left the rope alone and joyfully went to the bodies. But in her great hurry and confusion she made a mistake. She put her husband's head on her brother's body and her brother's head on her husband's body. Then they arose, sound and well, like men awaking from a dream. And they were all delighted to hear one another's adventures, worshipped the goddess, and went on their way.
Now as she walked along, Lovely noticed that she had made a mistake in their heads. And she was troubled and did not know what to do.
When the goblin had told this story, he asked the king: "O King, when they were mingled in this way, which should be her husband? If you know and do not tell, then the curse I spoke of will be fulfilled."
And the king said to the goblin: "The body with the husband's head on it is her husband. For the head is the most important member. It is by the head that we recognize people."
Then the goblin slipped from the king's shoulder as before, and quickly disappeared. And the king went back, determined to catch him.
Story DNA
Moral
Identity is primarily defined by the head, not the body.
Plot Summary
A king, carrying a goblin, is told a story about a man named White who marries Lovely. On a visit to a temple, White sacrifices himself to the goddess Gauri, followed by Lovely's brother. Lovely attempts suicide but is stopped by a divine voice, who instructs her to reattach the heads. In her haste, Lovely swaps her husband's head with her brother's, reviving both men but creating a profound identity dilemma. The goblin then asks the king to determine which of the revived men is Lovely's true husband, to which the king replies that the head determines identity.
Themes
Emotional Arc
happiness to despair to relief to dilemma
Writing Style
Narrative Elements
Cultural Context
The Vetala Panchavimshati is a collection of ancient Indian tales within a frame story, often featuring a king (Vikramaditya) and a Vetala (goblin/vampire) who tells riddles.
Plot Beats (14)
- The goblin tells the king a story about King Glory-banner and his city Beautiful.
- A laundryman named White falls in love with Lovely at the Gauri temple lake.
- White's father arranges their marriage, and they live happily.
- Lovely's brother visits and invites them to a festival at their parents' house.
- On their way, White, Lovely, and her brother stop at the Gauri temple.
- White, inspired, sacrifices his head to the goddess Gauri.
- Lovely's brother, finding White dead, also sacrifices himself.
- Lovely discovers both her husband and brother dead and prepares to commit suicide.
- A divine voice from heaven stops Lovely and instructs her to reattach the heads to the bodies.
- In her haste and confusion, Lovely accidentally places her husband's head on her brother's body and vice-versa.
- Both men revive, but Lovely realizes her mistake.
- The goblin poses the dilemma to the king: which man is Lovely's husband?
- The king answers that the man with the husband's head is the husband, as the head is the most important part for recognition.
- The goblin disappears, and the king continues his journey.
Characters
The King (Glory-banner)
A strong, capable man, implied to be physically fit enough to carry a goblin on his shoulder for long distances. His bearing suggests royalty and authority.
Attire: Royal attire of ancient India, possibly a dhoti and an angavastram (upper cloth) made of fine silk, perhaps with gold embroidery. Minimal but significant jewelry, like a gold armlet or a simple crown/turban indicating his status.
Wants: To fulfill his promise to the monk and capture the goblin, demonstrating his unwavering commitment to his word and duty.
Flaw: His unwavering commitment can lead him into dangerous or tedious situations.
He remains steadfast in his quest, demonstrating consistent wisdom and resolve.
Wise, good, determined, patient, observant, just.
The Goblin (Vetala)
A supernatural, corpse-like being, often described as hanging upside down from a tree or carried on a shoulder. It is not explicitly described in detail but is implied to be unsettling and capable of speech.
Attire: No specific clothing, as it is a reanimated corpse. Perhaps tattered remnants of burial shrouds or simply its own decaying form.
Wants: To challenge the King's wisdom and perhaps to delay its own capture or test the King's resolve.
Flaw: Bound by certain rules, such as disappearing if the King answers its riddles correctly.
Remains consistent in its role as a storyteller and challenger.
Cunning, mischievous, philosophical, enjoys riddles and testing wisdom.
Lovely
Exceedingly beautiful, described as robbing 'the moon of its beauty.' She is graceful and delicate, yet capable of strong emotion and decisive action.
Attire: A beautiful sari or lehenga-choli, made of fine silk or cotton, possibly in vibrant colors like blue or green, suitable for a young woman of good family in ancient India. Perhaps with delicate embroidery or a patterned border.
Wants: To be with her husband and brother, to honor the goddess, and to rectify her mistake.
Flaw: Impulsiveness and confusion under extreme stress, leading to a critical error.
She experiences profound loss, makes a critical error in her haste, and is left with a complex moral dilemma.
Devoted, loving, impulsive (in her grief), pious, quick-thinking (in her attempt to revive), but also prone to confusion under pressure.
White
A young laundryman, implied to be handsome enough to win Lovely's heart. His build would be that of someone who performs physical labor, but not overly rugged.
Attire: Simple, clean attire befitting a laundryman of good standing, perhaps a white or light-colored dhoti and a simple upper garment, made of cotton or linen. No elaborate jewelry.
Wants: To marry Lovely, to honor the goddess Gauri, and to live happily with his wife.
Flaw: Extreme impulsiveness, leading to self-sacrifice without considering consequences.
His initial lovesickness leads to marriage, then his extreme piety leads to his death and subsequent reanimation with a swapped head.
Romantic, devoted, pious, impulsive (in his self-sacrifice), loving.
Her Brother
Implied to be similar in appearance to Lovely, given they are siblings. Likely a young man of good health and build.
Attire: Clean, respectable clothing suitable for a young man from a good family, perhaps a simple dhoti and kurta, made of cotton or linen, in muted colors.
Wants: To invite his sister and brother-in-law to a festival, and later, to follow his brother-in-law's example in grief.
Flaw: Extreme impulsiveness and despair in the face of tragedy.
His visit leads to a tragic double suicide and subsequent reanimation with a swapped head.
Affectionate, dutiful (delivering the invitation), impulsive (in his grief), loyal.
Spotless
A respected laundryman, likely of a sturdy build from his profession. His appearance would convey reliability and good standing.
Attire: Clean, practical attire suitable for a respected laundryman and father in ancient India, such as a well-maintained white cotton dhoti and a simple, light-colored upper garment.
Wants: To ensure his son's happiness and facilitate his marriage to Lovely.
Flaw: None explicitly shown, acts as a source of strength.
Remains a supportive figure.
Supportive, practical, reassuring, responsible, well-connected.
Clean-cloth
Lovely's father, a man of good standing. His appearance would be respectable and welcoming.
Attire: Respectable attire for a father of a beautiful daughter, similar to Spotless, perhaps a clean dhoti and a simple upper garment, made of cotton or linen.
Wants: To see his daughter happily married.
Flaw: None explicitly shown.
Remains a minor, agreeable figure.
Gracious, agreeable, hospitable.
Goddess Gauri
A powerful Hindu goddess, depicted with eighteen arms, crushing a giant. Her form is divine and awe-inspiring, embodying strength and grace.
Attire: Divine raiment, possibly a richly adorned sari or celestial garments, with many jewels and ornaments. Her eighteen arms would hold various weapons or symbolic items.
Wants: To maintain cosmic order, to respond to sincere devotion, and to grant boons.
Flaw: None, as a deity.
Intervenes to restore life, demonstrating her divine power and mercy.
Powerful, benevolent (when pleased), just, capable of both destruction and creation, merciful.
Locations
City of Beautiful
A bustling ancient Indian city, home to a splendid temple and a sacred lake, drawing pilgrims from all directions.
Mood: Vibrant, spiritual, communal
White first sees Lovely here during a pilgrimage; later, White, Lovely, and her brother arrive here before visiting the temple.
Temple of Gauri
A grand, ancient Indian temple dedicated to the goddess Gauri, featuring a main shrine, an inner room, and an ashoka tree growing nearby. The goddess statue has eighteen arms and stands on a crushed giant.
Mood: Sacred, solemn, later tragic and miraculous
White, his brother-in-law, and Lovely all commit suicide here; Lovely prays to Gauri and is instructed to reattach the heads, leading to the mix-up.
White's Father's House
A traditional Indian family home where White lives with his parents and later with his new bride, Lovely. It is a place of family gatherings and comfort.
Mood: Comfortable, familial, initially lovesick, later happy
White returns lovesick, his parents comfort him and arrange his marriage; White and Lovely live happily here after their wedding; Lovely's brother visits here to invite them to a festival.