The Old Man Made Young Again

by Brothers Grimm · from Household Tales

fairy tale cautionary tale solemn Ages 8-14 562 words 3 min read
Original Story 562 words · 3 min read

The old man made young again

A fairy tale by the Brothers Grimm

In the time when our Lord still walked this earth, he and St. Peter stopped one evening at a smith's and received free quarters. Then it came to pass that a poor beggar, hardly pressed by age and infirmity, came to this house and begged alms of the smith. St. Peter had compassion on him and said, "Lord and master, if it please thee, cure his torments that he may be able to win his own bread." The Lord said kindly, "Smith, lend me thy forge, and put on some coals for me, and then I will make this ailing old man young again." The smith was quite willing, and St. Peter blew the bellows, and when the coal fire sparkled up large and high our Lord took the little old man, pushed him in the forge in the midst of the red-hot fire, so that he glowed like a rose-bush, and praised God with a loud voice. After that the Lord went to the quenching tub, put the glowing little man into it so that the water closed over him, and after he had carefully cooled him, gave him his blessing, when behold the little man sprang nimbly out, looking fresh, straight, healthy, and as if he were but twenty. The smith, who had watched everything closely and attentively, invited them all to supper. He, however, had an old half-blind crooked, mother-in-law who went to the youth, and with great earnestness asked if the fire had burnt him much. He answered that he had never felt more comfortable, and that he had sat in the red heat as if he had been in cool dew. The youth's words echoed in the ears of the old woman all night long, and early next morning, when the Lord had gone on his way again and had heartily thanked the smith, the latter thought he might make his old mother-in-law young again likewise, as he had watched everything so carefully, and it lay in the province of his trade. So he called to ask her if she, too, would like to go bounding about like a girl of eighteen. She said, "With all my heart, as the youth has come out of it so well." So the smith made a great fire, and thrust the old woman into it, and she writhed about this way and that, and uttered terrible cries of murder. "Sit still; why art thou screaming and jumping about so?" cried he, and as he spoke he blew the bellows again until all her rags were burnt. The old woman cried without ceasing, and the smith thought to himself, "I have not quite the right art," and took her out and threw her into the cooling-tub. Then she screamed so loudly that the smith's wife upstairs and her daughter-in-law heard, and they both ran downstairs, and saw the old woman lying in a heap in the quenching-tub, howling and screaming, with her face wrinkled and shrivelled and all out of shape. Thereupon the two, who were both with child, were so terrified that that very night two boys were born who were not made like men but apes, and they ran into the woods, and from them sprang the race of apes.

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Story DNA

Moral

Attempting to imitate divine power or a miracle without true understanding or ability can lead to disastrous and unintended consequences.

Plot Summary

The Lord and St. Peter, staying with a smith, miraculously rejuvenate an old beggar using the smith's forge. Inspired by the youth's positive account, the smith attempts to do the same for his own infirm mother-in-law. However, lacking divine power, he only causes her immense suffering and disfigurement. The horror of this event causes the smith's pregnant wife and daughter-in-law to give birth to ape-like children, from whom the race of apes descends.

Themes

divine powerimitation and consequencehubristhe limits of human ability

Emotional Arc

hope to horror

Writing Style

Voice: third person omniscient
Pacing: moderate
Descriptive: moderate
Techniques: direct address to reader (implied 'in the time when'), contrast between divine and human action

Narrative Elements

Conflict: person vs supernatural (attempted imitation)
Ending: tragic
Magic: divine rejuvenation, creation of a new species (apes)
the forge (symbol of transformation, both divine and destructive)the cooling tub (completion of transformation/disfigurement)

Cultural Context

Origin: German
Era: timeless fairy tale

This tale reflects a pre-scientific worldview where divine intervention is a direct force in the world and serves as a cautionary tale against human presumption.

Plot Beats (12)

  1. The Lord and St. Peter stay with a smith.
  2. An old, infirm beggar arrives, and St. Peter asks the Lord to help him.
  3. The Lord uses the smith's forge to put the old man into the fire, then the cooling tub, rejuvenating him into a young man.
  4. The smith's old, half-blind, crooked mother-in-law asks the youth about the process.
  5. The youth describes the process as comfortable and pleasant.
  6. The next morning, after the Lord has left, the smith decides to make his mother-in-law young using the same method.
  7. The smith puts his mother-in-law into the forge fire, but she screams terribly and writhes.
  8. The smith, despite her screams, continues to blow the bellows, burning her rags.
  9. Realizing his failure, the smith takes her out and throws her into the cooling tub, where she screams loudly.
  10. The smith's wife and daughter-in-law, both pregnant, hear the screams and see the disfigured old woman.
  11. Terrified, they both give birth that night to ape-like children who run into the woods.
  12. These ape-like children become the ancestors of the race of apes.

Characters

✦

Our Lord

divine being ageless male

Not explicitly described, but implied to be human-like in appearance.

Attire: Simple, period-appropriate robes, suitable for walking the earth.

A figure with a gentle demeanor, performing miracles.

Benevolent, compassionate, powerful

👤

St. Peter

human adult male

Not explicitly described.

Attire: Simple, period-appropriate clothing, accompanying Our Lord.

A companion figure to Our Lord, often seen assisting.

Compassionate, observant, loyal

👤

The Smith

human adult male

Not explicitly described, but implied to be strong from his trade.

Attire: Practical, sturdy smith's attire, likely leather apron.

A man with a blacksmith's hammer, standing by a forge.

Willing, observant, foolish (in his attempt to replicate the miracle)

👤

The Beggar

human elderly male

Hardly pressed by age and infirmity, ailing.

Attire: Rags, tattered clothing.

A frail, old man transformed into a vibrant youth.

Suffering, grateful (after being made young)

👤

The Smith's Mother-in-Law

human elderly female

Old, half-blind, crooked, face wrinkled and shrivelled and all out of shape (after the failed attempt).

Attire: Rags, old clothing (which are burnt off).

An old woman screaming in a forge, then shrivelled in a cooling tub.

Eager, foolish, screaming, stubborn

Locations

The Smith's Forge

indoor evening | early morning Implied to be an ordinary day, no specific season mentioned.

A working forge within the smith's quarters, featuring a large coal fire and a quenching tub.

Mood: Initially hopeful and miraculous, later becoming chaotic and terrifying.

The miraculous rejuvenation of the old beggar by the Lord, and the smith's failed attempt to rejuvenate his mother-in-law.

forge coal fire bellows quenching tub red-hot fire

The Smith's Quarters (General)

indoor evening | night | early morning No specific season or weather.

The smith's home, where guests are received and supper is offered. Includes an upstairs area.

Mood: Initially hospitable, later filled with terror and alarm.

The smith invites the Lord and St. Peter to supper, and the smith's wife and daughter-in-law discover the horrific state of the old woman.

supper table upstairs downstairs

The Woods

outdoor night No specific season or weather.

A natural forest area outside the smith's home.

Mood: Mysterious, wild, and primal.

The ape-like children, born from the terror, run into the woods and become the progenitors of the ape race.

trees