THE MARRIAGE of THE FAIRIES
by William Elliot Griffis · from Belgian Fairy Tales
Adapted Version
The world was plain. No trees, no flowers, no happy creatures. Only little fairies lived there. The earth was empty. Fairies felt a little sad. They wanted a pretty world. They talked about new ideas. They wanted to make the earth nice.
Clay's Mother had an idea. Sand's Father had an idea too. They looked at each other. Clay's Mother had a daughter named Clay. Sand's Father had a son named Sand. They said, 'Our children can marry. They will make the earth pretty. They will make earth good for all.' It was a big idea.
Clay's Mother spoke. 'My daughter, Clay, is soft. She looks like silver. She is very kind. She can hold water well. Her children will help the earth. They will make the world pretty. Flowers will grow with her help. The earth will be happy then.'
Then Sand's Father spoke. 'My son, Sand, is strong. He is very tough. He helps to make good places. He will make homes. He will make paths for all. If Sand and Clay marry, good things happen. People will live on the earth. The earth will be full of life.'
Some fairies were not sure. They thought Sand was rough. They thought Clay was soft. But the wise fairies listened. They said, 'Yes, this is good.' They smiled.
The wise fairies liked the idea. They said, 'Yes, they can marry!' Everyone was happy. Big plans for a wedding started. The fairies made many pretty things. It was a happy time.
The wedding day came. Clay looked very sweet. She wore a special dress. It was shiny like silver. On her head, she had a crown. It was made of white flowers. These flowers were small and white. They grew high on big mountains. Sand looked strong and happy. All the fairies cheered for them.
Sand and Clay married. They touched each other. A new thing was born. It was called soil. Soil was soft and warm. It held the rain water. It was very rich. Seeds could grow in this soil. This soil made the earth happy. It was a good gift.
Then, flowers grew. Big trees grew tall. Gardens were all around. Creatures came to live there. Birds sang sweet songs. Deer ran in the forests. Soon, people came to earth. They built houses. They made good farms. All were very happy. The earth was full of life.
People learned many things. They used the earth's gifts. They made food from plants. They made cups from Clay. They built homes with Sand. They made new things. This made their lives good.
The fairies named Sand and Clay. We call them Sand and Clay too. Their marriage made the good soil. This soil made the earth happy. It made the earth full of life. It made the earth very pretty. This was a true magic.
This story shows us a thing. When things work together, they make good things. They make the world good. They help all.
Original Story
THE MARRIAGE OF THE FAIRIES
Fairies are sociable creatures, and like to be where there are many children and some grown folks. Long ago, before human beings came on the earth, it was proposed, in a meeting of the fairies, that some of them should go to Moon Land and invite the Moonlanders to come and settle on the earth. This was because the fairies wanted more company.
In fact, life among the fairies had got to be very dull. Nothing happened, and some wanted to change their people and their scenery.
But one old fairy said “No! the earth is as yet too bare and rough. Who wants to live here, unless they are fairies, that do not eat, or like candy, or that require no clothes, or food, or houses, or carriages or pets?”
“Yes,” said another. “I agree with you. We must furnish this earth of ours with pretty things, like flowers, and fruit trees, and birds, and horses, and useful animals, and cats and dogs, and squirrels and rabbits. How can we go about it?”
During this debate among the wisest ones, there were two fairies that sat apart. It was noticed that they had put their heads together, talking every moment and sometimes both at once. They winked occasionally at each other, and often nodded knowingly, as if they understood things even better than those who talked most. Meanwhile, they seemed very happy. At last, with beaming smiles, they both spoke together to the assembled company.
We must not forget that while the fairies thus talked together, the giants of the frost kept on, busily cutting away the mountain sides, making the glacier a river of ice, that carried the rocks and gravel away and far down into the valleys and on the plains. In this way, the hard stone was ground into gravel, sand, clay, and dust, and scattered over the face of the earth. The glacier scratched, and chiseled, and grooved out the bed rocks, and then rolled the big stones over and over, and all together, until they were as round as oranges or marbles.
Usually this grinding was like that of a mill, which crushes the grain and makes meal, from which the miller blows away the bran, to get the white flour. So, at first, the rocks, thus broken and powdered, were mixed all together and tumbled about.
Yet many times the frost giants, the spirits of the storm, the wind, the sun, and the glacier worked together, and all with one purpose. Often they laid the different materials very neatly in separate beds, some in this place and some in that. By this process, the clay, the sand, the stones, and the gravel were separated one from the other. It seemed as if they expected human beings to come and live on the earth. These mighty forces, of heat and cold, were working for the fairies, so as to have everything in order and ready when men should come, so that they could plow and coax flowers out of the ground.
So when the fairies were all waiting, to hear what could be done, one of the two that had whispered together spoke out in meeting. She was a silvery looking creature, reminding one of moonlight. Her dress, which was gauzy and shining, seemed to be made of aluminum threads woven together. Her helmet, of this metal, was very light and polished until it reflected the light, like a mirror.
“I have a daughter,” said she, “named Klei. She is ready to be a bride, and, if she is married to the right one, I am sure her children will make the earth beautiful.”
“And I,” said the other, who seemed to be dressed entirely in crystal, and had on a helmet carved out of quartz, “have a son named Zand. He is tough and strong, and sometimes, when the wind vexes him, he fusses about and stings and bites. Yet neither the sea shore, nor the dunes, nor the desert, nor the wilderness could get along without him. When the tempest blows him about, it irritates him and he behaves roughly and raises a terrible storm. But, if my son, Mr. Zand, is married to your daughter, Miss Klei, I predict that wherever the two live together, or their children dwell, there the sandpipers will trip along the shore and sing their notes, the cows and sheep will graze, the flowers bloom, and the human beings will build houses and barns. In any event, if they two marry, they will make the earth beautiful.”
At this, which seemed like boasting to some of the old fairies, there was some shaking of the heads among them. “Rough and boisterous!” “Won’t settle down!” “Too full of grit to be pleasant!” “Too likely to take on different forms, and to be changeable, to make a good husband!” These were some of the remarks dropped by old fairies that were critical or jealous, or knew too well the pranks of the young fellow Zand.
“And she? Why she’s more changeable yet. Takes on different colors at different times, is hard or soft, according as she is hot or cold. Why, you can mould her to any pattern you please. Just like wax! Let water come near her and the fickle fairy will melt away, spilling and spreading herself over everything.”
“Yes, but she’s tough, and can hold water as still in its place, as in a bowl,” said another. “That shows a steady character, doesn’t it?”
“Well, I don’t know. On the other hand, put fire near her and she hardens into stone. How frivolous! She’ll never make a good wife! If she does, she’ll so settle down, that you can’t move her!”
“Too much family pride on both sides,” snapped out a wizened old fairy. “Better not boast too much of one’s children! A little more modesty might be more becoming. As for my part, I don’t think either Mr. Zand or Miss Klei worth much. Neither has any good looks.”
The wise old fairies paid no attention to this gossip and these ill-natured remarks. They said that all these critics were jealous. The match was approved, and preparations were made, on an immense scale, to celebrate the wedding.
It would take too long to tell who were present at the marriage feast, how they were dressed, the way they behaved, and how the fairies of the fire and the ice were over-careful. The six daughters of the snow did not like to get near the sooty and smoky elves and kabouters, that came up, out of the mines and caves and lower earth, to see the company and the fun. In fact, fairies can be just as snobbish, and selfish, and impolite, as human beings. Some are very proud and selfish, and others kind and gracious.
The story-teller can only stop to say that the bride looked very sweet. She wore her mother’s dress of silvery braid, while, instead of orange blossoms, which do not grow in the mountains, or a bouquet of roses, or sweet pinks, which had not yet come on the earth, she had on her head a crown made of the edelweiss, which is found only on the highest mountains and usually growing near the edge of precipices and is very rare and precious. It was born on the earth, long before fruit trees, or forget-me-nots, or pansies, and it grew, because it had a white woolly coat like fur, that kept it warm in the intense cold that killed other plants; in fact the mischievous Jack Frost could never bite, or pinch it. So it lived on.
It is far more important, in this story, to tell of the children that were soon born of the two wonderful fairies, Zand and Klei. Wherever they touched each other, or lived for any length of time, there was born a new thing called soil. Whenever a seed was dropped in that soil, up sprang a flower, a stalk of grain, a fruit tree, or grass. Gardens, orchards, corn fields, and pastures were always found where this couple had had a home.
By and bye great forests covered the land, and in the forests, the deer roamed, and squirrels played, for many nut trees grew here. The birds built their nests in the trees and the woods echoed with their sweet songs. In fact, in the month of May, when the birds were courting and love making, and nest building, there was a continual concert. Then, when the young birds left the nests to fly, and carol, and chirrup, and find their own food, the world was indeed a lovely place to live in. So, at least, a thousand kinds of happy animals thought.
By and bye, came men and women, with babies and cradles, and boys and girls. They built houses and had happy homes. The fields were covered with grain, which the millers ground into flour, and then the mothers made bread and cakes, and crullers and doughnuts, and many other goodies. From the fruit trees, they picked pears and apples, and, from the bushes, blackberries and raspberries, to make jam and pies. From the cows, they obtained milk and cheese. Then, with pet dogs and cats, and horses and singing birds, and with every house full of children, all the people were very happy.
The men learned, from the glacier, not only how to crush grain and crack nuts, and to get food, but also how to cut and shape, and carve stone, so as to make beautiful houses, and castles, and temples, and churches. Then, when they saw how fire turns clay into a hard substance like stone, they mixed the clay with water and moulded the soft paste into cups and dishes, and pretty forms, and these they often painted and decorated. In time, they adorned their houses and halls with statues and sculpture. Then, the artists and teachers of beauty were rivals in building beautiful cities.
Now, in our language, for Zaan and Klei, we say Sand and Clay. For millions of years, after the fairies of the Zaan and Klei had married each other and made the fertile soil, from which such wonderful things came out, many other fairies were calling on men to make use of them, also, as they had already done with Sand and Clay.
They wanted human beings to know that the fairies of snow and frost, of sunshine and thaw, of light and air, and the many inhabitants of the air were willing to be continually busy, like those of the Zaan and Klei.
This couple, the two married fairies, were not selfish or lazy. They, too, kept on calling to men who had no pretty gardens, or fertile fields, to help in bringing them together and give them a home. When this was done, the ground was no longer loose, blown about, piled into billows by the wind, as in the desert, or left hard and dead, on the sea shore, or heaped up in dunes, in which no seed could sprout. But, when they mixed the clay and sand, there appeared the soil, that was soft, warm, rich and held the rain. So, wherever the seeds of wheat, or corn, or flowers, were dropped into the bosom of this new child of the clay and sand, called soil, the sun and showers made the seeds come forth as flowers, or fruit. One witty gentleman was so sure of what would happen, even on the prairies, that he said, “tickle the earth with a spade, and it will laugh a flower.” So the fairies called flowers “the smiles of the earth.”
It was out of the wedding of the fairies of the sand and clay, that beautiful Belgium was born—the country which the men and women living in it love so dearly, that they gladly die for it. In time of war, before the battle began, the knights and foot soldiers used to kneel down on the ground and kiss it. Then they prayed to be strong and brave, and vowed to defend their soil, from all enemies. How grandly they did it, we all know.
Story DNA
Moral
Cooperation and the blending of diverse elements can lead to the creation of beauty, life, and prosperity.
Plot Summary
Bored with the bare earth, fairies debate how to make it suitable for life. Two mothers propose their children, Klei (Clay) and Zand (Sand), marry to beautify the world. Despite skepticism from other fairies, the wise ones approve the match, leading to a grand wedding. Their union magically creates 'soil,' which instantly allows plants to grow, animals to thrive, and eventually humans to build civilizations. The story concludes by revealing that Sand and Clay, through their fertile offspring, transformed the earth into a cherished home, exemplified by the love people have for their land, like Belgium.
Themes
Emotional Arc
dullness to joy
Writing Style
Narrative Elements
Cultural Context
The story subtly explains geological processes (glaciers, erosion, soil formation) through a fantastical lens, and connects the fertility of the earth to human civilization and national identity (Belgium).
Plot Beats (16)
- Fairies on a bare earth are bored and discuss inviting Moonlanders or furnishing the earth.
- Two fairies, mothers of Klei (Clay) and Zand (Sand), propose their children marry to beautify the earth.
- While the fairies debate, frost giants and other forces are already shaping the earth, separating materials like clay and sand.
- Klei's mother describes her daughter as silvery and capable of making the earth beautiful through her children.
- Zand's mother describes her son as tough and strong, predicting his marriage to Klei will bring life and human habitation.
- Other fairies express skepticism and criticize Klei and Zand for being too changeable or lacking good looks.
- The wise old fairies approve the marriage despite the gossip, and immense wedding preparations begin.
- The wedding takes place, with a description of the bride Klei wearing an edelweiss crown.
- The children of Zand and Klei are born, creating 'soil' wherever they touch or live.
- The soil enables seeds to sprout, leading to gardens, orchards, forests, and pastures.
- The land becomes populated with happy animals and eventually men and women who build homes, cultivate crops, and create art.
- Humans learn from the earth's processes, like crushing grain and shaping stone, and use clay to make pottery and structures.
- The story reveals that Zand and Klei are 'Sand' and 'Clay' in human language, and their union created fertile soil.
- Other fairies (snow, frost, sunshine, air) also wish to cooperate with humans to bring beauty and prosperity.
- The mixing of sand and clay creates soft, warm, rich soil that holds rain, allowing seeds to flourish.
- The story concludes by linking the wedding of Sand and Clay to the birth of beautiful Belgium, whose people fiercely defend their soil.
Characters
Old Fairy (skeptic of Moonlanders)
Small, ethereal being with a slightly hunched posture, indicative of age and wisdom. Her form is delicate, shimmering faintly.
Attire: A flowing gown of iridescent, pale green silk, cinched at the waist with a thin, silver cord. The fabric appears to shift colors subtly in the light.
Wants: To ensure the earth is properly prepared and hospitable before inviting others, prioritizing practicality over immediate desires.
Flaw: Perhaps overly cautious, resistant to change without clear benefits.
Remains consistent in her wisdom, her initial skepticism is later proven valid as the earth transforms.
Practical, cautious, wise, traditional.
Old Fairy (proponent of furnishing earth)
Delicate and shimmering, with an air of gentle authority. Slightly taller than the first old fairy, with a more upright, graceful posture.
Attire: A gown of shimmering, translucent fabric in shades of soft lavender and rose, adorned with tiny, dewdrop-like beads that catch the light.
Wants: To enrich the earth with beauty and life, making it a welcoming home for future inhabitants.
Flaw: Perhaps too idealistic without considering the practicalities.
Remains consistent in her desire for a beautiful earth, her vision is realized through the marriage.
Thoughtful, nurturing, visionary, collaborative.
Klei's Mother
A silvery-looking creature, slender and luminous, with an ethereal glow that reminds one of moonlight. Her form is delicate yet strong.
Attire: A gauzy and shining dress, appearing to be woven from aluminum threads, giving it a metallic sheen. She wears a very light, polished aluminum helmet that reflects light like a mirror.
Wants: To see her daughter married to the 'right one' to fulfill a grand purpose for the earth.
Flaw: Perhaps a touch of pride or overconfidence in her daughter's destiny.
Initiates the central plot point (the marriage) and sees her vision for the earth begin to unfold.
Proud, confident, strategic, loving towards her daughter.
Zand's Father
A robust and strong-looking fairy, appearing to be made entirely of crystal, giving him a faceted, shimmering quality. His form is solid and imposing.
Attire: Dressed entirely in crystal, his attire seems to be carved directly from quartz, giving him a rigid yet sparkling appearance. He wears a helmet carved out of quartz.
Wants: To see his son married to Klei to bring about a fertile and productive earth.
Flaw: Acknowledges his son's rough nature, which could be seen as a vulnerability in a partner.
Supports the central plot point (the marriage) and sees his vision for the earth begin to unfold.
Proud, protective, realistic about his son's flaws, visionary.
Klei
A sweet, silvery-looking creature, delicate and graceful, with a luminous quality. She is of average fairy height, slender and ethereal.
Attire: Her mother's dress of silvery braid, which is gauzy and shining, appearing to be woven from aluminum threads. It flows gracefully around her.
Wants: To fulfill her destiny and contribute to the beauty and fertility of the earth through her union.
Flaw: Can be perceived as 'changeable' or 'fickle' (melting with water, hardening with fire).
Her marriage to Zand is the catalyst for the creation of soil and the subsequent flourishing of life on Earth. She transforms from an individual fairy to a fundamental element of the world.
Sweet, adaptable, resilient, holds things together.
Zand
A tough and strong-looking fairy, appearing to be made of granular, crystalline material, giving him a sturdy yet shimmering quality. He is of average fairy height, robust and grounded.
Attire: His attire seems to be formed from compacted, shimmering grains, giving him a textured, earthy appearance. He wears a helmet carved out of quartz.
Wants: To fulfill his destiny and contribute to the beauty and fertility of the earth through his union.
Flaw: Can be 'rough and boisterous,' 'stings and bites' when vexed by the wind, 'too full of grit to be pleasant.'
His marriage to Klei is the catalyst for the creation of soil and the subsequent flourishing of life on Earth. He transforms from an individual fairy to a fundamental element of the world.
Tough, strong, sometimes irritable, essential, resilient.
Wizened Old Fairy (critic)
Small and shriveled, with a slightly greenish tint to her translucent skin, giving her a somewhat sour appearance. Her form is frail.
Attire: A drab, shapeless gown of faded brown and grey leaves, appearing brittle and dry.
Wants: To express her disapproval and skepticism, possibly out of jealousy or a desire to maintain the status quo.
Flaw: Negative outlook, prone to gossip, lacks vision.
Remains a static character, representing the voice of dissent and negativity.
Critical, jealous, gossipy, cynical.
Locations
Fairy Meeting Place
An ancient, primordial landscape, still bare and rough, where the powerful forces of nature like glaciers are actively shaping the earth. The ground is being ground into gravel, sand, clay, and dust, and sometimes neatly separated into beds by the frost giants and other spirits.
Mood: Ancient, formative, industrious, with a sense of anticipation and debate.
The fairies debate the future of the earth and the marriage of Klei (Clay) and Zand (Sand) is proposed.
Fertile Earth (Post-Marriage)
A vibrant, lush landscape born from the union of Sand and Clay, characterized by rich, soft, warm soil. It features flourishing gardens, bountiful orchards, vast corn fields, and verdant pastures. Great forests cover the land, filled with nut trees, and echoing with bird songs. Eventually, human settlements with houses and barns appear.
Mood: Abundant, joyful, harmonious, peaceful, and productive.
The children of Zand and Klei, 'soil', transform the barren earth into a habitable, beautiful world, leading to the flourishing of life and the arrival of humans.