WELSH RABBIT and HUNTED HARES
by William Elliot Griffis · from Welsh Fairy Tales
Adapted Version
Long ago, in Wales, lived Saint David. He taught people many good things. He showed them a special cheese dish. It was very tasty.
People looked for hares in woods. The little hares ran fast. But people chased them with dogs.
One day, The Prince went into the woods. He was looking for a hare. His dogs chased a little hare. The little hare ran into thick trees. The Prince followed. He saw a girl there. She was on her knees. She was praying to God.
The Prince called his dogs. "Go! Get the hare!" he said. But the dogs stopped. They did not chase the little hare. They made soft, quiet noises. They walked away slowly. A special thing was going on.
The Prince told a man: 'Blow horn!' But the horn stuck to his lips! No sound came out. The little hare sat by the girl. It was calm. It was safe. It did not run. It trusted the kind girl.
The Prince was very surprised. "Who are you?" he asked. He looked at her with big eyes.
"My name is Melangell," she said. "I came from far away. I wanted to live alone. I wanted to pray to God. I came to these woods. I lived here a long time. I prayed each day. God keeps me safe."
The Prince saw her goodness. He saw how God kept her safe. He saw how the little hare trusted her. He was amazed. "You are very good, girl," he said. "God loves you. This land is yours now. It is a safe place. No one will hurt you here. No one will hurt the hares here. This place is safe always."
The girl lived in that place. She was kind to all creatures. She did good things each day. The little hares loved her. They came to her. They sat by her. They were never afraid. People called the hares 'Melangell's Lambs.'
And that is why Melangell's special place was always safe for little hares, called 'Melangell's Lambs.' It is good to be kind to all creatures.
Original Story
WELSH RABBIT AND HUNTED HARES
Long, long ago, there was a good saint named David, who taught the early Cymric or Welsh people better manners and many good things to eat and ways of enjoying themselves.
Now the Welsh folks in speaking of their good teacher pronounced his name Tafid and affectionately Taffy, and this came to be the usual name for a person born in Wales. In our nurseries we all learned that "Taffy was a Welshman," but it was their enemies who made a bad rhyme about Taffy.
Wherever there were cows or goats, people could get milk. So they always had what was necessary for a good meal, whether it were breakfast, dinner or supper. Milk, cream, curds, whey and cheese enriched the family table. Were not these enough?
But Saint David taught the people how to make a still more delicious food out of cheese, and that this could be done without taking the life of any creature.
Saint David showed the girls how to take cheese, slice and toast it over the coals, or melt it in a skillet and pour it hot over toast or biscuit. This gave the cheese a new and sweeter flavor. When spread on bread, either plain, or browned over the fire, the result, in combination, was a delicacy fit for a king, and equal to anything known.
The fame of this new addition to the British bill of fare spread near and far. The English people, who had always been fond of rabbit pie, and still eat thousands of Molly Cotton Tails every day, named it "Welsh Rabbit," and thought it one of the best things to eat. In fact, there are many people, who do not easily see a joke, who misunderstand the fun, or who suppose the name to be either slang, or vulgar, or a mistake, and who call it "rarebit." It is like "Cape Cod turkey" (codfish), or "Bombay ducks" (dried fish), or "Irish plums" (potatoes) and such funny cookery with fancy names.
Now up to this time, the rabbits and hares had been so hunted with the aid of dogs, that there was hardly a chance of any of them surviving the cruel slaughter.
In the year 604, the Prince of Powys was out hunting. The dogs started a hare, and pursued it into a dense thicket. When the hunter with the horn came up, a strange sight met his eyes. There he saw a lovely maiden. She was kneeling on the ground and devoutly praying. Though surprised at this, the prince was anxious to secure his game. He hissed on the hounds and ordered the horn to be blown, for the dogs to charge on their prey, expecting them to bring him the game at once. Instead of this, though they were trained dogs and would fight even a wolf, they slunk away howling, and frightened, as if in pain, while the horn stuck fast to the lips of the blower and he was silent. Meanwhile, the hare nestled under the maiden's dress and seemed not in the least disturbed.
Amazed at this, the prince turned to the fair lady and asked:
"Who are you?"
She answered, "My mother named me Monacella. I have fled from Ireland, where my father wished to marry me to one of his chief men, whom I did not love. Under God's guidance, I came to this secret desert place, where I have lived for fifteen years, without seeing the face of man."
To this, the prince in admiration replied: "O most worthy Melangell [which is the way the Welsh pronounce Monacella], because, on account of thy merits, it has pleased God to shelter and save this little, wild hare, I, on my part, herewith present thee with this land, to be for the service of God and an asylum for all men and women, who seek thy protection. So long as they do not pollute this sanctuary, let none, not even prince or chieftain, drag them forth."
The beautiful saint passed the rest of her life in this place. At night, she slept on the bare rock. Many were the wonders wrought for those who with pure hearts sought her refuge. The little wild hares were under her special protection, and they are still called "Melangell's Lambs."
Story DNA
Moral
Respect for the sacred and the innocent brings divine favor and protection.
Plot Summary
The story begins by crediting Saint David with teaching the Welsh people to make "Welsh Rabbit," a delicious cheese dish, humorously explaining its name. It then shifts to the legend of Saint Melangell: in 604, a Prince of Powys hunts a hare into a thicket, where he finds a maiden praying. His dogs refuse to attack the hare, which shelters with the maiden, and his horn blower is silenced. The maiden reveals herself as Monacella, an Irish princess who fled an unwanted marriage to live as a hermit. Amazed by the divine protection, the prince grants her the land as a sanctuary, where she lives out her life, protecting hares known as "Melangell's Lambs."
Themes
Emotional Arc
curiosity to awe
Writing Style
Narrative Elements
Cultural Context
The story blends the origin of a food item (Welsh Rabbit) with the hagiography of a Welsh saint (Saint Melangell), reflecting a period when Christian saints were believed to perform miracles and establish sacred sites.
Plot Beats (11)
- Saint David teaches the Welsh people many good things, including how to make a delicious dish from cheese.
- This dish, made from toasted or melted cheese on bread, becomes known as "Welsh Rabbit" by the English, who enjoy it as much as rabbit pie.
- The author explains the humorous naming convention of "Welsh Rabbit" and similar dishes.
- Historically, rabbits and hares were heavily hunted in Wales.
- In 604, a Prince of Powys hunts a hare into a thicket and discovers a maiden praying.
- The prince's trained hunting dogs refuse to attack the hare, cowering and howling instead.
- The horn blower's horn sticks to his lips, silencing him, while the hare finds refuge under the maiden's dress.
- Amazed, the prince asks the maiden her identity.
- The maiden reveals herself as Monacella (Melangell), an Irish princess who fled an arranged marriage to live as a hermit for 15 years.
- Recognizing her sanctity and God's protection, the prince grants her the land as a perpetual sanctuary for God's service and for all who seek protection.
- Saint Melangell lives the rest of her life there, performing wonders and protecting the wild hares, who are named "Melangell's Lambs."
Characters
Saint David
Implied to be a man of wisdom and gentle demeanor, likely with a presence that commanded respect and trust among the early Welsh people. No specific physical details are given, but one can infer a robust health from his active teaching.
Attire: Simple, practical robes befitting a saint and teacher in early Wales, likely made of natural fibers like wool or linen, in earthy tones, reflecting humility and dedication to his spiritual role.
Wants: To improve the lives and well-being of the Cymric people, both spiritually and practically, by teaching them better ways of living and eating.
Flaw: Not explicitly stated, but perhaps his gentle nature could be perceived as a weakness by those seeking power.
Introduced as an established figure whose teachings have already shaped the culture; his influence is historical and foundational.
Wise, benevolent, innovative, practical, nurturing.
Prince of Powys
A powerful Welsh prince, accustomed to hunting and commanding. His build would be athletic and strong, suitable for a leader and hunter of the 7th century.
Attire: Rich, practical hunting attire suitable for a Welsh prince in 604 AD. This would include sturdy woolen tunics, possibly with leather or fur trim, trousers, and a cloak, in deep greens, browns, or blues, indicative of his status.
Wants: Initially, to secure his game (the hare); later, to understand the miraculous event and honor the saintly maiden.
Flaw: His initial single-minded focus on the hunt, almost overriding his respect for the sacred.
Changes from a focused hunter to a reverent patron, granting sanctuary to Monacella and the land.
Determined, initially focused on his hunt, surprised, respectful, generous, observant.
Monacella (Melangell)
A lovely maiden, implied to be delicate yet resilient from living in the wilderness for fifteen years. Her beauty is noted by the prince.
Attire: Simple, humble garments, likely made of natural, undyed fibers such as linen or wool, perhaps a long tunic or dress, reflecting her ascetic life as a hermit for fifteen years. It would be practical and modest, not ornate.
Wants: To live a life dedicated to God, free from worldly marriage and societal expectations, and to provide sanctuary.
Flaw: Her vulnerability as a lone woman in the wilderness, though divinely protected.
Establishes her sanctuary and becomes a revered saint, known for protecting hares and offering refuge.
Devout, chaste, resilient, serene, compassionate (towards the hare).
The Hare
A small, wild hare, typical of the Welsh countryside, with brown fur, long ears, and a twitching nose. It is described as 'little' and 'wild'.
Attire: Natural fur coat.
Wants: To escape the hunters and survive.
Flaw: Its vulnerability to hunters.
Transforms from hunted prey to a symbol of divine protection and the namesake of 'Melangell's Lambs'.
Fearful (initially), trusting (with Monacella), calm (under protection).
Locations
Welsh Family Table
A simple, rustic table in a Welsh home, laden with dairy products like milk, cream, curds, whey, and cheese. Later, it features freshly made 'Welsh Rabbit' on toast or biscuit.
Mood: Warm, nourishing, communal, simple, innovative
Saint David teaches the Welsh people how to prepare 'Welsh Rabbit', a new and delicious food.
Dense Thicket in Powys
A thick, impenetrable cluster of bushes and small trees within a larger forest, providing deep cover. The ground is likely uneven and covered with undergrowth.
Mood: Tense, wild, mysterious, sacred
Prince of Powys hunts a hare into this thicket, where he discovers the praying maiden Monacella and witnesses a miracle.
Monacella's Secret Desert Place / Sanctuary
A secluded, wild place, described as a 'secret desert place' (meaning desolate or uninhabited, not arid) within the Welsh landscape, where Monacella has lived for fifteen years. It features bare rock where she sleeps.
Mood: Sacred, peaceful, wild, protected, austere
Monacella lives here in solitude, and after the miracle, Prince of Powys dedicates this land as a sanctuary under her protection.