JÄTTILÄISSATU
by Zacharias Topelius · from Lukemisia lapsille 6
Original Story
JÄTTILÄISSATU.
Ol' ennen jättiläinen vanha, vankka,
Kymmentä syltä pitkä ukko-ranka.
Ja pohjoismetsiss' asui voimakas
Tuo jättiläisten aimo kuningas.
Häll' oli honka-, vuori-, louhimaita,
Ja karhut, hukat, kotkat voi hän kaita,
Työ paha hänestä, jos ihminen
Vain koski hänen metsääns kauniisen.
Hänellä akka, vanha niinkuin vuori.
Ja vaarain jättilaulut tais se muori,
Ja kun hän lauloi erämaalle, niin
"Kas, ukko jyriseepi!" sanottiin.
Iloksi ukollen ja akallenkin
Myös oli heiliä pikku poikanenkin,
Kaks syltä pitkä vain, ja maitoa
Se kerrallaan joi kaksi korvoa.
Ei leikkiin menemistä vanhain kanssa,
He kumoon saivat vuoret voimillansa,
Tempoivat hongat sauvaks kulkeissaan,
Merissä vettä heille polviin vaan.
Vaan kun he katseen pikku poikaan loivat,
Kuin kanto sammaleen he hymyn soivat:
Hienoista poikaa, sievää, pyöreää!
(Se painoi neljätoista leiviskää.)
Ei tiennyt kenkään ihmislapsi täällä,
Mi oli nimi aimo jättiläällä;
Se syntysana hänen voimansa
Perustus oli ja myöskin sukunsa.
Saapuipa Pyhä Lauri rantaan kerran,
Saattaakseen sen maan pakanat luo Herran
Ja Jumalalle kirkon laittaakseen,
Sen alttarille uljaan koristeen.
Ei aineita; työ kulki hitaisesti,
Ja jättiläinen nauroi ilkkuisesti.
Hän sanoi: "moisen myyränkuoppasen
Kolmessa päivässä mä tekasen."
"No," lausui Lauri, "laita kirkkosemme;
Ykskaikki, kun vain Herraa palvelemme.
Min palkan tahdot, tehtyäsi sen?"
"Sun silmäs!" kuului vastaus pikainen.
Pyhimys virkkoi innoin: "senkö verran?
Ilolla kaikkeni suon hyväks Herran;
Rakenna, hyvä mies! Mä kernaasti
Lahjoitan sulle valon silmäini."
"Niin olkoon", ärjyi tuo, ja muurausta
Het' alkoi, laittain kirkon perustusta.
Hän höyrysi, kun muuriin ahkeraan
Hän vuorta särki nyrkin-iskullaan.
Ja määräaikaan kirkko valmistuikin
Uljaaksi, jotta Lauri riemastuikin;
Vaan synti sentään oli hänestä
Sen tekijälle suoda silmänsä.
Hän silloin kuuli ääntä samanlaista
Kuin meren maininkia vienonlaista:
Noin hellin jättiläisen akkapa
Pojalleen lauloi metsän lauluja.
Hän lauloi: "nuku, iltapilvein nuori!
Viel' isäs valta vahva on kuin vuori,
Viel' ihmiset ei tiedä ollenkaan,
Ett' on Finn kuninkaana erämaan."
"Finn?" tuumi pyhimys. "No, mitä kuulen!
Salaisuus jokin siinä on, mä luulen;
Koettaa mielin, min se vaikuttaa." —
Aamulla työllens jättiläinen saa.
"Kas, koira, nyt on kirkko valmis aivan,
Molemmat silmäs saan nyt palkaks vaivan!"
— Pyhimys virkkoi: "saat ne kylläkin;
Vaan jutelkaamme hiukan, ukko Finn!"
Se sana vuoret, kivet peitti savuun
Ja räiski tulta metsäpuiden havuun.
Kuin kivi seisoi siinä itse Finn.
Sen liikkumatta kädet, jalatkin.
Hän vihdoin joutui valtaan raivon, vihan
Ja vannoi: "murran koko kirkon ihan!"
Hän tarttui patsaihin, ja temppeli
Tuo suuri, korkea nyt tärisi.
Voi, pyhä templi sortuu! Malta, malta!
Jo voittaa jättilään ja peikkoin valta! —
Ei, kuuleppas, jo tornikellot soi,
Kivenä Finn on, liikkua ei voi.
Niin; alla Lundin kirkon alusholvin,
Mi säilynyt on nykyisihin polviin,
Kaks kivihaamua on vieläkin:
Ne ovat ukko ynnä akka Finn.
He kuollein käsin syleilevät siellä
Patsasta kahta kirkkoholvin vielä;
Vaan Lundista läks kristinoppi nyt,
Se pohjoismaisen yön on häätänyt.
Sai Lauri silmäns pitää. Vaan ei näistä
Ajoista nähty muuta jättiläistä
Kuin yksi ainoa, ja arvaa ken!
Tuo äsken nimitetty poikanen.
Hän aivan yksinään jäi metsään laajaan.
Nyt kaskenlyöjät ynnä aurat taajaan
Haaskaamaan saapui hänen korpeaan;
Suureksi, vahvaksi, hän kasvoi vaan.
Harventui Ruotsi, koitti aamutähti:
Hän halki meren kahlaamahan lähti.
Toist' erämaata sieltä hakemaan
Ja saapui vidoin rantaan Suomenmaan.
[Suomi = Finland eli Finnin maa.]
Se hänen isäins koti, sama juuri
Myös nimeltään kuin hänen isäns suuri.
Ja satapeninkulmaisella sen
Kankaalla tila hällä kylläinen.
Ja vihdoin tännekin kun joukko saapui
Rististä saarnaamahan munkkikaapuin,
Ja kynti aura, jauhoi myllykin,
Ja iski kirves, niitti vikahdin;
Niin nuori jättiläinen kauemmaksi
Etääntyi korven kodin vartiaksi.
Hän vielä asukas on tämän maan.
Ihmistä vastaan sotii toisinaan.
Kun pellon vilja runsahalta näyttää,
Hän pohjatuulen sitä syömään käyttää;
Kun kasvaa rikas aatteen tähkäpää,
Sensuurin saksineen hän lähettää.
Pimeys, erämaa häll' ilon tuottaa.
Mit' auttaa meitä valohonkaan luottaa,
Kun kenkään häll' ei tiedä nimeä,
Mi tuntematon on kuin Finnillä?
Jos, lapset, joku teistä tahtoo koittaa
Kuin Pyhä Lauri jättiläistä voittaa,
Niin tietkää: katsoa ei autakaan,
Jos joutuis silmänsäkin antamaan.
Ken Suomesta yön poistaakseen sen jalo
Työn tekee: antaa silmäinsäkin valon?
Ken uhraa kätensä ja hengenkin,
Laittaakseen tänne valon temppelin?
Ken todella sen tehdä halajaapi,
Se jättiläisen nimen kuulla saapi,
Saa syntysanan, joka muuttaapi
Tuon jättiläisen kivipatsaaksi.
Työ suuri vaatii suurta uskallusta,
Elämän, onnen, kaiken uhrausta,
Päätöstä varmaa, tointa rohkeaa;
Niin jättiläisten mahti raukeaa.
Story DNA
Moral
True progress and enlightenment require great sacrifice and the courage to confront the forces of ignorance and tradition by knowing their true nature.
Plot Summary
An ancient giant king, Finn, and his family rule the northern forests until Saint Lauri arrives to build a church. The giant agrees to build the church for Lauri's eyes, but Lauri discovers the giant's secret name, 'Finn,' from his wife's lullaby. When Lauri confronts him with his name, the giant and his wife turn to stone, becoming pillars in the church. Their son, also named Finn, escapes to Finland, where he continues to embody the wild, untamed spirit of the land, resisting human progress and enlightenment, awaiting someone who can discover his true name and overcome him.
Themes
Emotional Arc
challenge to potential triumph
Writing Style
Narrative Elements
Cultural Context
Zacharias Topelius was a prominent Finnish author during the 19th century, a period of national awakening in Finland. This poem reflects themes of Finnish identity, the struggle between ancient pagan beliefs and Christianity, and the resistance to external cultural and political influences (represented by the giant Finn). The mention of censorship is a direct reference to the political climate of the time under Russian rule, where freedom of expression was limited.
Plot Beats (15)
- An ancient giant king, Finn, his wife, and their small son live in the northern forests, protecting their vast domain.
- Saint Lauri arrives to build a church and convert the pagans, struggling with the task.
- The giant mocks Lauri's efforts and offers to build the church in three days for a reward.
- Lauri agrees, offering his eyes as payment, believing it is for God's glory.
- The giant quickly builds a magnificent church, fulfilling his end of the bargain.
- Lauri, hesitant to give up his eyes, overhears the giant's wife singing a lullaby to their son, revealing the giant's secret name: Finn.
- The next morning, as the giant demands his payment, Lauri addresses him by his secret name, 'Finn'.
- Hearing his name causes the giant to freeze, then fly into a rage, attempting to destroy the church.
- As the giant tries to tear down the church, the sound of the church bells rings, and he and his wife are turned to stone, becoming pillars in the church's crypt.
- Lauri keeps his eyes, and Christianity spreads from Lund.
- The giant's son, also named Finn, is the only giant left and retreats from encroaching human settlement in Sweden.
- He wades across the sea to Finland, his ancestral home, which shares his name.
- As civilization and Christianity spread to Finland, the young giant Finn retreats further into the wilderness.
- He continues to resist human progress, sending harsh winds to destroy crops and censorship to stifle ideas.
- The story concludes by challenging the reader to discover the giant's true name to overcome him, emphasizing the great sacrifice required for enlightenment in Finland.
Characters
Finn
A colossal, ancient giant, ten fathoms (approximately 60 feet) tall, with a sturdy, powerful build. His skin is likely weathered and rugged, like the mountains and forests he commands. His movements are powerful, capable of shattering mountains with a punch.
Attire: Simple, rugged attire befitting a giant king of northern forests. Perhaps a tunic or cloak made from coarse animal hides or thick, undyed wool, secured with a heavy leather belt. Practical for his environment, not ornamental.
Wants: To maintain his dominion over the northern wilderness and prevent human encroachment. He wants to preserve his ancient way of life and power.
Flaw: His secret name. Knowing his true name, 'Finn', renders him powerless and turns him to stone. His pride and overconfidence also make him vulnerable to trickery.
He is initially a powerful, mocking giant who agrees to build a church for Saint Lawrence. He is then tricked into revealing his name and is turned to stone, along with his wife, becoming pillars beneath the church.
Proud, territorial, powerful, mocking, easily enraged, possessive. He views humans as insignificant and their endeavors as trivial.
The Giantess
An ancient giantess, as old and imposing as a mountain, with a robust and powerful build. Her presence is formidable, reflecting her age and strength.
Attire: Practical and sturdy attire, similar to her husband's but perhaps with a slightly softer touch. A long, flowing dress or tunic made of thick, undyed wool or linen, possibly with a simple, woven belt. Her clothing would be designed for comfort and durability in the wilderness.
Wants: To care for her son and maintain the traditions and secrets of her giant lineage.
Flaw: Her love for her son, which leads her to reveal her husband's secret name through a lullaby.
She is initially a background character, singing a lullaby that inadvertently reveals her husband's secret name, leading to his downfall. She is then turned to stone alongside him, becoming a pillar in the church.
Nurturing (towards her son), ancient, wise (in her knowledge of giant lore), and protective. She is less directly confrontational than her husband but equally tied to their ancient ways.
The Young Giant
A 'small' giant, only two fathoms (approximately 12 feet) tall, but still immensely strong. He is described as delicate, pretty, and round, weighing fourteen 'leiviskää' (Finnish weight unit, roughly 187 pounds), which is heavy for a human child but light for a giant. He has a healthy, robust build for a giant child.
Attire: Simple, comfortable clothing befitting a giant child in the wilderness. Perhaps a loose-fitting tunic made of coarse linen or soft animal hide, allowing for ease of movement. No elaborate adornments.
Wants: Initially, to enjoy his childhood. Later, to find and protect a new wilderness home for himself, and to resist human encroachment.
Flaw: His youth and innocence initially make him unaware of the dangers posed by humans. Later, his inability to adapt fully to human civilization.
He begins as a beloved giant child. After his parents are turned to stone, he is the sole surviving giant. He grows up, leaves the shrinking wilderness of Sweden, and travels to Finland, which he claims as his new domain. He continues to resist human civilization, becoming a symbolic force of nature and ancient wildness against progress.
Innocent, playful, powerful (even as a child), resilient, and adaptable. He is a product of his wild environment.
Saint Lawrence
A man of average height and build, but with a determined and unwavering demeanor. His appearance would be humble, reflecting his monastic life, but his spirit is strong.
Attire: A simple, dark brown or grey monastic habit made of coarse wool, with a rope cincture at the waist. Practical and unadorned, suitable for a missionary. He might carry a wooden staff.
Wants: To spread Christianity among the pagans and establish a church dedicated to God.
Flaw: His initial hesitation to give up his eyes, though he quickly overcomes it with faith.
He begins as a struggling missionary, unable to build a church. He then cleverly outwits the giant Finn, securing the church's construction and defeating the giant's power, thus establishing Christianity in the land.
Pious, clever, determined, courageous, and strategic. He is willing to sacrifice for his faith but also wise enough to use his intellect to overcome obstacles.
Locations
Northern Wilderness (Giant's Domain)
A vast, rugged landscape dominated by ancient, towering pine and spruce forests, interspersed with rocky mountains and deep quarries. The ground is likely covered in moss, lichen, and exposed granite. This is the untamed domain of the giants, where human presence is an intrusion.
Mood: Wild, untamed, powerful, ancient, slightly menacing to humans.
This is the home of the giant king Finn, his wife, and their son. It represents the old, pagan order before Christianity.
Lund Cathedral (Under Construction)
A massive stone cathedral, still under construction, with its foundations and walls being rapidly erected by the giant Finn. It is built from enormous blocks of stone, reflecting the giant's immense strength. The architecture would be early medieval Romanesque, characterized by thick walls, round arches, and sturdy pillars.
Mood: Imposing, industrious, a clash of old pagan power and new Christian faith.
Saint Lawrence challenges Finn to build the church, leading to the giant's eventual defeat and transformation into stone.
Crypt of Lund Cathedral
The ancient, vaulted crypt beneath Lund Cathedral. It is a cool, stone-lined space, characterized by sturdy Romanesque pillars. Within this crypt stand two stone figures, the transformed giant Finn and his wife, eternally embracing two pillars.
Mood: Eerie, ancient, solemn, a place of historical memory and a monument to a vanquished past.
This is the final resting place and eternal prison of the giant Finn and his wife, symbolizing the triumph of Christianity over paganism.
Finnish Wilderness (Young Giant's Domain)
A vast, wild, and largely uninhabited expanse of Finnish landscape. It is characterized by dense forests of pine, spruce, and birch, numerous lakes, and rocky terrain. This is the new domain of the young giant, who retreats further into its depths as human civilization encroaches.
Mood: Wild, isolated, untamed, a last bastion of ancient power, sometimes hostile to human progress.
The young giant, Finn's son, retreats here as Sweden becomes civilized, eventually becoming the spirit of the untamed Finnish wilderness, resisting human progress and enlightenment.